Because God says practicing homosexuality is wrong (Leviticus 20:13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
See All...; 1 Corinthians 6:9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
See All...), this question is focused on how God would have us treat sinners. People generally think that by showing someone concern or kindness, we are somehow condoning their behavior. But this is not always true.
Let's start with the example of Jesus, the only one who has lived a perfect life as a human. People who asked for His help generally received it, even if they were considered "lesser citizens" such as women, foreigners, tax collectors (publicans) or known sinners. Perhaps you've heard people make the statement that we should "hate the sin but love the sinner." This principle is consistent with Christ's example since He never condoned sin and yet was called "a friend of tax collectors and sinners" (Luke 7:34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
See All...).
Before being crucified, Jesus asked the Father to watch over His followers. He said He did not ask that they be taken out of the world, but that they be protected from evil (John 17:11-16 [11] And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
[12] While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
[13] And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
[14] I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
[15] I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
[16] They are not of the world, even as I am not of the world.
See All...). Later, Paul told the Church members in Corinth that when he wrote to them about not keeping company with sinful members in the hope of encouraging them to change, he was not talking about avoiding sinful people in the world because then they would have to go out of the world (1 Corinthians 5:9-13 [9] I wrote unto you in an epistle not to company with fornicators:
[10] Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
[11] But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
[12] For what have I to do to judge them also that are without? do not ye judge them that are within?
[13] But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
See All...). He was talking about people practicing sin within the Church.
From these passages we learn that Christians are expected to live in a world that doesn't follow God's instructions and yet not become a part of it by joining in the misconduct. So it's not wrong for you to be around your relative as long as you don't encourage or get involved in that person's wrong behavior (and as long as it is OK with your parents and safe).
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