The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. was not designed to be read casually as simply good literature, or as a contribution to our historical learning, or even as an interesting exercise in academic theology. The purpose for reading and studying God's Word is to gain understanding of His will, to learn to live by His Word.
"God, who at various times and in various ways spoke in time past to the fathers by the prophets . . ." (Hebrews 1:1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
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God Almighty, Creator of all we see, does not leave humankind without guidance and direction. He has put His thoughts into words for our benefit. God has revealed Himself through the vehicle of words.
The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. itself calls Jesus Christ "the Word" (John 1:1In the beginning was the Word, and the Word was with God, and the Word was God.
See All..., 14). And, according to this introductory New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. passage, the message of the Hebrew BibleThe books of the Old Testament. (the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings.) is the true Word of GodThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. (compare Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
See All...; Luke 4:4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
See All...; Acts 24:14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
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"[God] has in these last days spoken to us by His Son . . ." (Hebrews 1:2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
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Moses prophesied of a coming, future Prophet similar to himself whose words the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. encourages us to heed (Deuteronomy 18:15The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
See All..., 18). The apostle Peter identified this great Prophet as Jesus Christ Himself (Acts 3:20And he shall send Jesus Christ, which before was preached unto you:
See All..., 22-23). No doubt about it—Jesus Christ was that Prophet! (compare John 1:45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
See All...; Luke 24:27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
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Jesus Christ, as God's own Son, is the ultimate Prophet, and His words are the very essence of prophecy (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 19:10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
See All...). We should listen carefully to what He tells us (Matthew 17:5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
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Christ's words are chiefly found in the four semibiographical accounts of His life and teaching: the Gospels of Matthew, Mark, Luke and John. However, in a much larger sense they are found in the whole BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. Jesus Himself endorsed the truth and the authority of the Hebrew Writings, commonly called the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings., by calling them ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). (Luke 24:44-45 [44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
[45] Then opened he their understanding, that they might understand the scriptures,
See All...). He also provided for the inspiration and writing of the books that would later become the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. (John 14:26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
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Christ consistently treated the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. as the true record of God's dealings with and divine instruction for humanity. His teaching and conversations were replete with quotes and allusions from the Hebrew BibleThe books of the Old Testament..
"For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit" (2 Peter 1:21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
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The apostle Paul also tells us in 2 Timothy 3:16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
See All... that all ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). is "inspired" (literally "God-breathed"). Consider his choice of words. Paul described ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). using the Greek term theopneustos . The first part of the word, Theo , means "God." The second part is pneustos —meaning "breathed." So the apostle says, as some translations put it, "All ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). is God-breathed ," meaning it came directly from the mouth of God.
Clearly our Creator directly inspired the divine message revealed by both the apostles and the prophets (compare 2 Peter 3:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
See All...). As we will show by many scriptures, God made known His divine message to man through the patriarchs and prophets of old as well as through the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. apostles.
In fact, Peter ranks Paul's epistles with "the rest of the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)." —the latter primarily referring to the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. (2 Peter 3:15-16 [15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
[16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
See All...). In 1 Timothy 5:18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
See All..., Paul refers to two quotations as ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).. One is from the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. (Deuteronomy 25:4Thou shalt not muzzle the ox when he treadeth out the corn.
See All...), and one is from Luke's GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . (Luke 10:7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
See All...). So, when Paul wrote his first letter to Timothy around A.D. 64, some additional writings apparently were already being considered on a par with the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. and were called ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)..
Nearly 4,000 times, passages in the Hebrew BibleThe books of the Old Testament. are introduced by such expressions as "The Lord spoke," "Thus says the Lord" and "the Word of the Lord came." ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). is consistently portrayed as coming from the very "mouth of God" Himself (Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
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Yet in one sense the authorship of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is dual because both God and man are clearly involved. Our Creator directly inspired these Hebrew prophets. "For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit" (2 Peter 1:21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
See All...). So God spoke "by the mouth of all His holy prophets" (Acts 3:21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
See All...)—and by their writings as well (Luke 21:22For these be the days of vengeance, that all things which are written may be fulfilled.
See All...). The natural conclusion is that all ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). comes from God!
Says The Lion Concise BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Handbook : "It is interesting that the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. makes no distinction between what 'ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).' says and what God says. Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. quotations are given as what God said, even though God was not the speaker in the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. context" (p. 10).
"Receive with meekness the engrafted word, which is able to save your souls" (James 1:21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
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Paul also calls it "the faithful word" (Titus 1:9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
See All...), "the word of life" (Philippians 2:16) and "the word of truth" (2 Timothy 2:15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
See All...). These potent expressions help us to comprehend the true nature of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). and the God behind it. The healing qualities and power of the Word can be engrafted (or implanted) into our very beings. As we seek our Creator, His Word will enable us to produce lasting good fruit in our lives (Isaiah 55:6-13 [6] Seek ye the LORD while he may be found, call ye upon him while he is near:
[7] Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
[8] For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
[9] For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
[10] For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
[11] So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
[12] For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
[13] Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
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"For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart" (Hebrews 4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
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The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. was not designed to be read casually as simply good literature, or as a contribution to our historical learning, or even as an interesting exercise in academic theology. The purpose for reading and studying God's Word is to gain understanding of His will, to learn to live by His Word. As a result of diligently studying the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., God desires and expects action on our part (compare Hebrews 4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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