What Did the Early Church Believe and Practice?

Shouldn't you look into your BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to see if your beliefs and practices square with what Jesus and His apostles practiced and taught?

The book of Acts is an eyewitness account of the early Church from Christ's death until about A.D. 60. Chapter 2 records the beginning of the Church, when God sent His Spirit to 120 followers of Jesus of Nazareth.

Many BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. readers are familiar with the miraculous events of that day—of the house in which the disciples met filling with the sound of a mighty wind and what appeared to be tongues of fire alighting on those gathered there. Another miracle occurred as those people, now filled with God's Spirit, began to speak in the languages of people from many lands so that all could understand their words.

Often overlooked in this account is the specific day on which these events occurred, the Day of Pentecost (Acts 2:1And when the day of Pentecost was fully come, they were all with one accord in one place.
See All...), one of the festivals God commanded for His people many centuries before (Leviticus 23). In revealing these festivals, God said that "these are My feasts . . . These are the feasts of the LORD, holy convocations . . ." (verses 2, 4). God proclaimed these festivals to be "a statute forever throughout your generations" (verses 14, 21, 31, 41).

The Gospels show Jesus keeping the same festivals (Matthew 26:17-19 [17] Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
[18] And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
[19] And the disciples did as Jesus had appointed them; and they made ready the passover.

See All...; John 7:10-14 [10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
[11] Then the Jews sought him at the feast, and said, Where is he?
[12] And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
[13] Howbeit no man spake openly of him for fear of the Jews.
[14] Now about the midst of the feast Jesus went up into the temple, and taught.

See All..., 37-38). Both the book of Acts and Paul's letters show the apostles keeping the festivals during the decades after Christ's crucifixion (Acts 2:1-4 [1] And when the day of Pentecost was fully come, they were all with one accord in one place.
[2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
[3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
[4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

See All...; 18:21; 20:6, 16; 27:9).

Most churches teach that the festivals were "nailed to the cross," that they were somehow annulled by Christ's death. Yet the unmistakable record of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is that the early Church continued to observe them, but with greater grasp of their spiritual significance.

Speaking of one of these God-given feasts, the apostle Paul urged the Church congregation in Corinth—a mixed group of gentile and Jewish believers—to "keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
See All...). Paul was obviously referring to keeping the Feast of Unleavened Bread (Leviticus 23:6And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
See All...; Deuteronomy 16:16Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
See All...).

Paul explained the significance of the Passover (1 Corinthians 5:7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
See All...; Leviticus 23:5In the fourteenth day of the first month at even is the LORD's passover.
See All...) and gave instructions on how to properly observe this ceremony (1 Corinthians 11:23-28 [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
[24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
[25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
[26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
[27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
[28] But let a man examine himself, and so let him eat of that bread, and drink of that cup.

See All...).

The many references in the Gospels, Acts and Paul's epistles prompt an obvious question: Since Jesus, the apostles and the early Church kept these days, why don't churches teach and observe them today? After all, Paul directly tied the feasts to Jesus, His purpose and His sacrifice for mankind (1 Corinthians 5:7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
See All...).

The Gospels and Acts are equally clear that Christ, the disciples and the early Church kept the weekly Sabbath—from Friday evening to Saturday evening, the seventh day of the week—as their day of rest and worship (Mark 6:2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
See All...; Luke 4:16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
See All..., 31-32; 13:10; Acts 13:14-44 [14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
[15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
[16] Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
[17] The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
[18] And about the time of forty years suffered he their manners in the wilderness.
[19] And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
[20] And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
[21] And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
[22] And when he had removed him, he raised up unto them DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical. to be their king; to whom also he gave testimony, and said, I have found DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical. the son of Jesse, a man after mine own heart, which shall fulfil all my will.
[23] Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
[24] When John had first preached before his coming the baptism of repentance to all the people of Israel.
[25] And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
[26] Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
[27] For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
[28] And though they found no cause of death in him, yet desired they Pilate that he should be slain.
[29] And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
[30] But God raised him from the dead:
[31] And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
[32] And we declare unto you glad tidings, how that the promise which was made unto the fathers,
[33] God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
[34] And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical..
[35] Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
[36] For DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical., after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
[37] But he, whom God raised again, saw no corruption.
[38] Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
[39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
[40] Beware therefore, lest that come upon you, which is spoken of in the prophets;
[41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
[43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
[44] And the next sabbath day came almost the whole city together to hear the word of God.

See All...; 18:4). Jesus even called Himself "Lord of the Sabbath" (Mark 2:28Therefore the Son of man is Lord also of the sabbath.
See All...).

It was Jesus' custom to go to the synagogue every Sabbath to worship (Luke 4:16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
See All...). Contrary to the teaching of those who say that Paul abandoned the Sabbath, it was his custom, too, to go to the synagogue every Sabbath (Acts 17:1-3 [1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
[2] And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
[3] Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

See All...), using the opportunity to teach others about Jesus as Savior and MessiahA Hebrew word meaning literally "anointed one," synonymous with the Greek word christos, translated Christ. "In ancient Israel both persons and things consecrated to sacred purposes were anointed by having oil poured over them ... The Israelites did not think of crowning a king but of anointing him when he was enthroned ... [The future Messiah] is to destroy the world powers in an act of judgment, deliver Israel from her enemies, and restore her as a nation. The Messiah is the King of this future kingdom to whose political and religious domination the other nations will yield. His mission is the redemption of Israel and His dominion is universal. This is the clear picture of the Messiah in practically all of the OT passages which refer to Him" (The Zondervan Pictorial Bible Dictionary, "Messiah")..

The weekly Sabbath is another of God's festivals, like those mentioned earlier. It is, in fact, the first of His feasts listed (Leviticus 23:1-4 [1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
[4] These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.

See All...). It is also included in the Ten Commandments (Exodus 20:8-11 [8] Remember the sabbath day, to keep it holy.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

See All...; Deuteronomy 5:12-15 [12] Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
[13] Six days thou shalt labour, and do all thy work:
[14] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
[15] And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

See All...).

As with God's other feasts, the Sabbath is ignored by the overwhelming majority of churches. Rather than keeping the Sabbath as God commanded, most churches meet on the first day of the week—Sunday—a day nowhere commanded in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. as a day of worship. Why? If we are to observe any day as a weekly day of rest and worship, shouldn't it be the same day Jesus and the apostles kept?

We find other differences in teaching and practice. Many churches teach that obedience to God's law is unnecessary, that Christ kept it for us or it was "nailed to the cross" with Christ. This is directly contrary to Jesus' own words (Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
See All...; 5:17-19) and the teaching and practice of the apostles (Acts 24:14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
See All...; 25:8; Romans 7:12Wherefore the law is holy, and the commandment holy, and just, and good.
See All..., 22; 1 Corinthians 7:19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
See All...; 2 Timothy 3:15-17 [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
[17] That the man of God may be perfect, throughly furnished unto all good works.

See All...).

Following Christ's example, the apostles powerfully preached about His return to establish the Kingdom of God (Luke 4:43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
See All...; 8:1; 21:27, 31; Acts 1:3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
See All...; 8:12; 14:22; 19:8; 28:23, 31). But Paul warned that, even in his day, some already preached "a different gospel" (2 Corinthians 11:4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
See All...; Galatians 1:6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
See All...).

We see much confusion in churches about what the gospel is. Most view it as a message about Christ's birth, life and death without understanding why He came and why He had to die. Few proclaim the message of God's Kingdom that Jesus Himself taught (Mark 1:14-15 [14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
[15] And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

See All...).

Similarly, Jesus and the apostles never taught that the righteous ascend to heaven at death (John 3:13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
See All...; Acts 2:29Men and brethren, let me freely speak unto you of the patriarch DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical., that he is both dead and buried, and his sepulchre is with us unto this day.
See All..., 34), and they understood that man does not possess an immortal soul (Ezekiel 18:4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
See All..., 20; Matthew 10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
See All...) that would spend eternity in either heaven or hell.

Nowhere do we find popular religious holidays such as Christmas approved in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. The only time Easter is mentioned in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. (Acts 12:4And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
See All..., King James Version) it is a blatant mistranslation of the Greek word for Passover. Lent and its practices are nowhere found.

The early Church also followed God's instructions regarding which meats were suitable to be eaten (Acts 10:9-14 [9] On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
[10] And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
[11] And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
[12] Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
[13] And there came a voice to him, Rise, Peter; kill, and eat.
[14] But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

See All...). These clean and unclean meats are listed in Leviticus 11 (you can learn more on this subject by reading our free booklet What Does the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Teach About Clean and Unclean Meats? ).

These are some of the major differences between the Christianity of the time of Christ and the apostles and that commonly practiced today. Shouldn't you look into your BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to see if your beliefs and practices square with what Jesus and His apostles practiced and taught?