Most of the inequities in life are the result of thousands of years of accumulated human customs and traditions, as well as the uncertainties of time and chance. We cannot justly blame them on God.
When they don't get their way, children often exclaim, "That's not fair!" People sometimes say the same about God. That was the attitude of ancient Israel: "Yet you say, 'The way of the Lord is not fair.' Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair?" (Ezekiel 18:25Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
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From our limited view, life indeed may not always be fair. God allowed apparent inequities when He gave mankind the right of free choice. But recognizing that all is not fair in this life is vastly different from accusing God of being unfair. They are not the same thing.
Most of the inequities in life are the result of thousands of years of accumulated human customs and traditions, as well as the uncertainties of time and chance. We cannot justly blame them on God.
God's Word is truth (John 17:17Sanctify them through thy truth: thy word is truth.
See All...). His decisions are consistent with His character, which is love (1 John 4:8He that loveth not knoweth not God; for God is love.
See All..., 16). Trusting in God and His Word is the only real anchor we have. Nothing else is completely reliable. But, when life is filled with difficulties, people sometimes transfer their discontent from the accumulated shortcomings of people and the unreliability of this life to God. So they falsely and illogically conclude that God is not fair. God revealed to ancient Israel that it is really the ways of man that are not fair.
"As it is written, 'Jacob have I loved, but Esau I have hated.' What shall we say then? Is there unrighteousness with God? Certainly not!" (Romans 9:13-14 [13] As it is written, Jacob have I loved, but Esau have I hated.
[14] What shall we say then? Is there unrighteousness with God? God forbid.
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Much depends on a proper understanding of the destiny and purpose for the human family. That is certainly true in answering this common dilemma.
It is true that God will have mercy upon whom He will, and He may also choose, under certain circumstances, to harden someone's will against Him (Romans 9:16-18 [16] So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
[17] For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
[18] Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
See All...). But all of this is only temporary.
Every Christian should learn God's basic, step-by-step plan as revealed through His annual feast days. The marvelous truth they reveal shows that the time is coming when God will call all people and give them a just and fair opportunity for salvation. At that time He will show them His abundant mercy, and no one will question God's fairness.
This is one of the great truths hidden from the world but revealed to Christians who understand the meaning of God's feast days. They reveal the sequence in which God will address and remove the inequities we experience in this life. You need to understand what these holy convocations reveal. For a detailed explanation, be sure to request our free booklet God's Holy Day Plan: The Promise of Hope for All Mankind .
"At that time Jesus answered and said, 'I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight'" (Matthew 11:25-26 [25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
[26] Even so, Father: for so it seemed good in thy sight.
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No one is more aware than God of the inequities besetting human beings in this present era through the influence of Satan. But whom is God calling first: those with great ability or ordinary people?
God reveals that, rather than favoring those who have the material advantages in this life, He first offers His Kingdom to people who are mostly not rich and famous, not the seemingly successful of the world.
"For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence" (1 Corinthians 1:26-29 [26] For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
[27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
[28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
[29] That no flesh should glory in his presence.
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God has not called the wise, the mighty and the noble in this age. Jesus confirms that "the people of this world are more shrewd in dealing with their own kind than are the people of the light" (Luke 16:8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
See All..., NIV). Yet the enlightened children of God will be the firstfruits of His salvation.
The prophet Isaiah notes the way of God in fulfilling His plan: "But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word" (Isaiah 66:2For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
See All...). God will even things out. None will enter His Kingdom who is not truly humble. Anyone who seeks to exalt himself over others must repent of his selfishness to inherit eternal life (compare Colossians 3:12-13 [12] Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
[13] Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
See All...; Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
See All...; James 4:10Humble yourselves in the sight of the Lord, and he shall lift you up.
See All...; 1 Peter 5:5-6 [5] Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
[6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
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"When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and the stranger: I am the LORD your God" (Leviticus 23:22And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
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Yes, God is always fair. He is kind and merciful. His laws reflect His love and concern for all human beings. "The LORD watches over the strangers; He relieves the fatherless and widow . . ." (Psalm 146:9The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
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