Evil and suffering exist because God allows us to have free will.
A famous author pointedly asked: "If God is infinitely good, and infinitely powerful too, why should evil exist at all?" That question is one we all want answered.
God reveals His purpose for permitting misery during the present era, when we must struggle against our destructive nature and reasoning. It is our free will—our freedom of choice, our free moral agency—that provides the key to understanding why God allows evil and suffering to exist.
"The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil" (Genesis 2:9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
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The first book of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. talks about two trees God created. One represented the way to life and abundant blessings, the other the way to suffering, anguish and death. He gave Adam and Eve a choice of the two trees. But He did not leave our first parents in the dark. He explained the consequences of the choices they could make and even commanded them not to make the wrong one (Genesis 2:15-17 [15] And the LORD God took the man, and put him into the garden of EdenThe land in which the Lord planted a garden for Adam to live in (Genesis 2:15). It was located at the branching of 4 rivers: the Euphrates, the Hiddekel (the Tigris), the Pishon, and the Gihon (Genesis 2:8-14). It was also the location of the tree of knowledge of good and evil, and the tree of life (Genesis 2:16). to dress it and to keep it.
[16] And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
[17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
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"So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took its fruit and ate. She also gave to her husband with her, and he ate" (Genesis 3:6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
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Although man's Creator had clearly warned the first man not to eat of the fruit of the tree of the knowledge of good and evil, He did not prevent Adam and Eve from making a wrong choice. God had created them both in His own image and gave them freedom to choose.
God is the epitome of holy, righteous character. He has chosen always to do what is wise and good. No power greater than He forces Him to be righteous. Righteousness has always been and always will be His way of life. His nature is love, the highest expression of His perfect character (1 John 4:8He that loveth not knoweth not God; for God is love.
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Because God wants us to be like Him, He did not make us as automatons. If He had done so, we could not build righteous character, the same character He has. He could not fashion us into His spiritual image. To build character, we must evaluate our choices and recognize their consequences. We must choose between right and wrong, wisdom and foolishness, carelessness and vigilance.
"He who sows iniquity will reap sorrow . . ." (Proverbs 22:8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
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Paul explained the principle of reaping what one sows in Galatians 6:7-8 [7] Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
[8] For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
See All.... The New International Version's rendering of this verse is especially clear: "Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life."
The biblical record shows that God rarely interferes with man's free ability to make choices. We find instances in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. in which God temporarily intervened to inhibit either a nation's or an individual's freedom to choose a course of action—in some cases to protect His servants, in others to fulfill prophecy.
On one occasion He caused King Saul to involuntary "prophesy" to protect His servant DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical.. But soon Saul returned to his old ways.
God also intervened to protect Abraham's wife, Sarah, from the illicit intentions of a king. God has frequently intervened in human affairs to assist or protect His faithful servants.
In general, God's purpose is best served by His giving us freedom of choice—letting matters take their own course, even if our hasty and wrongheaded decisions sometimes bring on us enormous sufferings. Otherwise we would not learn the importance of righteous character, nor would we fully grasp the terrible consequences of sinful behavior.
For example, God does not prevent people from overindulging in alcohol. He does not take away their freedom of choice, nor does He prevent them from suffering the consequences of their choices. But, if an abuser of alcohol should earnestly seek spiritual power and help from God to combat his weakness, God is willing, through the intervention of Jesus Christ, to help him (Hebrews 2:16-18 [16] For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
[17] Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
[18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
See All...; 4:14-16). God's ears are always open to the prayers of people who sincerely desire to obey His commands (1 Peter 3:12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
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