Actively Read and Study the Bible

Unless we actually use it, the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is no better than any other book on our shelves. So how can we properly use it? What principles and methods of study do we follow? What tools are available to help our understanding?

Having considered the proper mindset for approaching the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., let's proceed to delving into it.

For too many people the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is largely a decorative or forgotten item sitting on a shelf gathering dust. Of course, you can never even begin to understand the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. without actually reading what it says (or having it read to you if you are unable to for some reason).

Moreover, it's not enough to just read excerpts scattered here and there. As large as the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is, there's a lot of ground to cover. We must read a great deal—and carefully consider and study what we read.

In the words of the apostle Paul, "Study earnestly to present yourself approved to God, a workman that does not need to be ashamed, rightly dividing the Word of Truth" (2 Timothy 2:15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
See All..., Modern King James Version). "Rightly dividing" can also be literally translated as "cutting straight" (Analytical-Literal Translation). The idea is to keep right to the line—to adhere exactly to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.'s teachings. The New American Standard BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. has "accurately handling." Again, that requires a lot of reading and study. The word "workman" here implies considerable and careful effort.

How, then, do we go about this important task? And how are we to properly understand what we read?

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. explains what it means

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. contains a huge amount of information—presented in many different ways. Sometimes the material is straightforward historical narrative. Sometimes it's poetry. Sometimes it's meant to be taken literally. Sometimes it uses figurative language, employing metaphors and symbols.

One vital key we must come to understand is that the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. interprets itself. We must be careful not to force our own interpretations onto it.

Regrettably, many approach the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. with preconceived notions and attempt to inject these into ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).—wrongly reading meaning into the text instead of honestly deriving the meaning out of it.

Related to this is the mistake many make of drawing conclusions from just one or a few verses in isolation. Remember that the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is a package deal—and we must think of it in that way in discerning what any part of it has to tell us.

In letting the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. interpret itself, we must always do two things: consider the context and look at all the scriptures on a subject. Let's see why these are important.

Consider the context

Keeping in mind the context of the examples and teachings in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. can help us avoid misunderstandings. In fact, most misunderstandings of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). come from taking verses out of their context. Reading in context simply means to carefully consider the verses before and after the text being studied. "Out of context" means trying to understand the verses with little or no regard for the surrounding subject matter.

Studying the context includes analyzing the verses within the framework of the paragraph, chapter and book, and in a larger sense the entirety of the author's writings and the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. as a whole.

For example, we read in Genesis 3:4And the serpent said unto the woman, Ye shall not surely die:
See All... that "you will not surely die." From this verse people could infer that man already possesses immortality, that the soul already has eternal life. But such an interpretation would contradict other plain scriptures (compare 1 Timothy 6:14-16 [14] That thou keep this commandment without spot, unrebukeable, until the appearing of our LORD Jesus Christ:
[15] Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
[16] Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

See All...; Romans 2:7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
See All...; 1 Corinthians 15:53For this corruptible must put on incorruption, and this mortal must put on immortality.
See All...). Yet the context of the paragraph explains that it was Satan the devil, in the form of a serpent, who told this lie, saying that man would not die. The correct teaching was related by God a few verses earlier: "Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die" (Genesis 2:16-17 [16] And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
[17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

See All...).

We see that it's not enough to quote an isolated scripture; we must keep in mind its setting. In this case the point is resolved by reviewing the entire passage. We can avoid much confusion by applying this important context principle.

Sometimes only by reading whole chapters can we correctly understand the subject. For example, some quote Mark 7:18-19 [18] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
[19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

See All... to argue that meats the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. declares unfit for human consumption in Leviticus 11 and Deuteronomy 14 may now be eaten. Christ asked: "Are you thus without understanding also? Do you not perceive that whatever enters a man from the outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?"

Yet the context of the chapter reveals the true meaning: "Then the Pharisees and scribes asked Him, 'Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?'" (Mark 7:5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
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The question was not whether particular foods should be eaten, but the manner in which His disciples were eating. The Pharisees were criticizing them for eating without going through the meticulous handwashing ritual the Pharisees carried out before eating. Christ answered: "For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do" (Mark 7:8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
See All...).

In Matthew 15 the same incident is mentioned, but in more detail: "For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies [all are violations of the Ten Commandments and thus sin]. These are the things which defile a man, but to eat with unwashed hands does not defile a man" (verses 19-20).

Taking Christ's exhortation in context, we see that all misunderstanding is cleared up. Jesus was not repealing God-given laws; He was stating that tiny amounts of dirt that might come from handling food with ritually unwashed hands will be eliminated through the body's digestive process.

At other times it is necessary to consider the context of the book itself. A prime example is Paul's use of the word law in Romans. Sometimes he used the term negatively to mean the legalistic concept of law as a means to earn salvation, which he rejected: "What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law" (Romans 9:30-32 [30] What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
[31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
[32] Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

See All...).

Yet in other places Paul used law in a positive way: "Therefore the law is holy, and the commandment holy and just and good. Has then what is good become death to me? Certainly not!" (Romans 7:12-13 [12] Wherefore the law is holy, and the commandment holy, and just, and good.
[13] Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

See All...). Here we see in the same book the word used in an entirely different way in a different context. It is a mistake to generalize on what the word means when taken out of its proper context. We should be able to see, then, that first considering the context throughout the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). will help avoid many wrong interpretations.

Look at all the scriptures on the subject

Also vital to understanding is taking the time to look up all the related verses on a subject before coming to a conclusion. The apostle Paul set an admirable example in this regard when he taught certain truths about Jesus by referring to many passages in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. of his day—the Hebrew ScripturesThe books of the Old Testament. or what we know as the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings.:

"So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening" (Acts 28:23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
See All...). To prove his point, Paul carefully expounded the scriptures that dealt with Christ as the MessiahA Hebrew word meaning literally "anointed one," synonymous with the Greek word christos, translated Christ. "In ancient Israel both persons and things consecrated to sacred purposes were anointed by having oil poured over them ... The Israelites did not think of crowning a king but of anointing him when he was enthroned ... [The future Messiah] is to destroy the world powers in an act of judgment, deliver Israel from her enemies, and restore her as a nation. The Messiah is the King of this future kingdom to whose political and religious domination the other nations will yield. His mission is the redemption of Israel and His dominion is universal. This is the clear picture of the Messiah in practically all of the OT passages which refer to Him" (The Zondervan Pictorial Bible Dictionary, "Messiah")..

We see from Paul's example that to properly understand a subject, we must take all related scriptures into account. This is the principle of "comparing spiritual things with spiritual" (1 Corinthians 2:13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
See All...). The spiritual nature of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is described in Ephesians 6:17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
See All... as "the sword of the Spirit, which is the word of God."

Comparing various verses on the same subject can clarify our understanding of biblical teachings. Often we will find that different verses complement each other, with each verse telling part of the story.

For example, many people believe, based on John 3:16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
See All...—"For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life"—that simply believing in Jesus is all we need to do to inherit eternal life.

But is this the whole story? Clearly not, for James 2:19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
See All... tells us that "even the demons believe—and tremble!" Certainly more than simple belief is required. We must look at other scriptures to understand more fully what God expects—and requires—of us.

Certainly salvation is God's wonderful gift to us. But gifts can have conditions. And the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. shows in several places that God sets certain conditions for receiving salvation. Some conditions enable us to receive that gift, and other conditions disqualify us from receiving it.

Since Jesus is the author of our salvation, let's examine a few of His statements that tell us what we must do to receive the gift of eternal life in God's Kingdom.

In Matthew 7:21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
See All... Jesus says, "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." Christ made it clear that merely acknowledging Him as Lord and Master—saying "Lord, Lord"—is not sufficient. To inherit the Kingdom, we must do something. We must do the will of the Father, as He clearly stated. Our conviction that He is our Savior must be more than just a warm, comforting thought or intellectual concept. Jesus warns that simply calling on His name or recognizing Him as "Lord" is not enough.

At one point a wealthy young man asked Jesus how he could receive eternal life. "Good Teacher, what good thing shall I do that I may have eternal life?" the man asked (Matthew 19:16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
See All...). Christ's reply, in verse 17, might shock some who think obedience to God's law is unnecessary. Jesus responded, "If you want to enter into life, keep the commandments."

Jesus didn't answer that nothing is required other than believing in Him. He told the young man that he must obey the commandments of God to receive the gift of eternal life.

Jesus gave another condition for God's gift of eternal life in Mark 16:16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
See All...: "He who believes and is baptized will be saved; but he who does not believe will be condemned." Water baptism—by full immersion—is a symbolic act representing the death of our old self and the beginning of a new life of serving God and striving to avoid sin (Romans 6:1-23 [1] What shall we say then? Shall we continue in sin, that grace may abound?
[2] God forbid. How shall we, that are dead to sin, live any longer therein?
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
[4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
[5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
[6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
[7] For he that is dead is freed from sin.
[8] Now if we be dead with Christ, we believe that we shall also live with him:
[9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
[10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
[12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
[13] Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
[14] For sin shall not have dominion over you: for ye are not under the law, but under grace.
[15] What then? shall we sin, because we are not under the law, but under grace? God forbid.
[16] Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
[17] But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
[18] Being then made free from sin, ye became the servants of righteousness.
[19] I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
[20] For when ye were the servants of sin, ye were free from righteousness.
[21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
[22] But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
[23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

See All...).

Baptism is also followed by the laying on of hands by God's ministry, which allows us to receive God's Holy Spirit and truly belong to Him (see Acts 8:17Then laid they their hands on them, and they received the Holy Ghost.
See All...; Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
See All...). Unless we surrender our lives to God through baptism and the laying on of hands to receive His Spirit as instructed, we fail to meet His requirements for receiving His gift of salvation.

In Matthew 10:22And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
See All... Jesus listed another condition we must meet to receive God's gift of salvation: "He who endures to the end will be saved." We can lose out on salvation if we fail to endure to the end (see also Hebrews 2:1-3 [1] Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
[2] For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
[3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

See All...; 6:4-8; 10:26-31). Once we have committed ourselves to obeying God and surrendering ourselves to Him, we must stay the course to the end and not look back (Luke 9:62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
See All...; 1 Corinthians 9:27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
See All...).

We see from this example that we need to look at far more than one isolated verse to understand the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.'s teaching on a subject. Only by looking at all the relevant scriptures do we get a full and complete picture.

With this important consideration—carefully comparing all related passages before determining what is meant on a particular subject—we can avoid confusion and error. This simple principle alone also resolves most situations where people assume the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. contradicts itself. The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. does not contradict itself; its writers complement each other. 

Gaining an overview

For the broad overview necessary to understand the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. in its particular verses, it is crucial that we read through it—topic by topic as well as book by book.

A topical approach to reading ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). will help us to see all that God's Word has to say on a given subject. Effectively studying this way requires other study tools such as a concordance or a topical index. We will address these and other BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps momentarily.

Book-by-book reading is rather straightforward. A great deal of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). is presented simply as a story. The beginning of the first book, Genesis, gives us an account of God's creation of the heavens and the earth and all physical life, including mankind. It proceeds with the story of the first man and woman and follows their descendants down to the time of a great worldwide flood.

It then relates the beginnings of civilization in Babylon and focuses in on a great man of faith, Abraham; his son Isaac; Isaac's son Jacob or Israel; and Israel's children. The next book, Exodus, takes up the story of the deliverance of the descendants of Israel from Egyptian slavery. And on the story goes from there—following the history of the nation of Israel. The New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. gives us the story of Jesus Christ in the four GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . accounts and the early years of His Church in the book of Acts.

Of course, some books require more depth of study to understand—such as those giving the legal requirements of the law of Moses; those that are poetic, including collections of songs (Psalms) and of wise sayings (Proverbs); and those that prophesy events to follow (some already fulfilled and some still to be fulfilled in the future).

The New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. gives us epistles or letters of exhortation and doctrinal instruction that Christ's apostles wrote to individuals or various congregations of the Church. These can be somewhat complex in places, especially where the passage of time has obscured the exact issues being addressed.

In any case, reading through the whole BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. will ensure that you see all that the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. says on any and every given topic. In a topical study you may miss relevant passages. But in reading through the entire BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. you miss nothing—except what you forget, of course. And as you certainly will forget some things, it's important to read the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. again and again—in its parts and as a whole—to familiarize yourself with its content. This is a lifelong endeavor.

Different translations and other BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps

Can we understand all aspects of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). from the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. alone? Certainly a good grasp of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is possible through applying the keys discussed earlier. However, our understanding can be enhanced by taking advantage of the work of scholars who have studied culture, language, history and archaeology as they relate to biblical events and characters.

We live 2,000 to 3,500 years removed from the time the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). were originally written. The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.'s authors wrote in the languages and settings of their times. Culture and language were different from today's culture and language. Since the original languages of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). (Hebrew, Greek and Aramaic) are so different from our modern languages, BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps are useful to enable us to better grasp the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). as they were written and understood.

Remember again Paul's instruction in 2 Timothy 2:15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
See All... to be a diligent workman in handling ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).. As a craftsman makes use of a tool kit, we can use proper tools to help us better understand the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

Besides often quoting from the Hebrew ScripturesThe books of the Old Testament., on occasion the apostles quoted other sources to drive their points home. For example, Paul used a quote from a Sicilian poet, Aratus, to convey to the Athenian philosophers a principle about God (see Acts 17:28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
See All...). Likewise, the apostle Jude quoted from a prophecy of the early patriarch EnochThe firstborn son of Cain; a city in Nod named after Cain's firstborn son (Genesis 4:17-18). not found in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. (Jude 14-15). Besides the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). themselves, these men sometimes quoted other sources to help the brethren in their understanding of the Word of GodThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

What are some of the biblical tools at our disposal? Here are a few.

Other BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. versions: The most helpful tool for BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. study is, not surprisingly, a BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.—or, more properly, several BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. versions, among which you can compare wording.

People will often seek to find the translation that is most accurate, most literal or easiest to read. However, no single translation fits all these requirements. More than 60 English versions of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. are available. We can divide them into three broad types: word-for-word, meaning-to-meaning (also called thought-for-thought) and paraphrased. Usually a particular BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. version will explain, on its introductory pages, which approach was used in preparing it.

The word-for-word versions most accurately follow the Hebrew, Aramaic and Greek texts. Generally speaking, the King James Version and its modern counterpart, the New King James Version, are word-for-word translations. They are readily found in most bookstores or on the Internet.

How trustworthy is the King James or the New King James BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. we have today? Other manuscripts discovered since the King James Version was translated show it to be extremely reliable. For example, when the King James Version is compared with the texts of the Dead Sea Scrolls, "the King James BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is 98.33 percent pure" (Norman Geisler and William Nix, A General Introduction to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., 1974, p. 263).

In the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. the sheer bulk of thousands of texts (4,500 Greek manuscripts) means that many minor variations among the manuscripts will be found. The King James Version, for example, is based on the majority of the authoritative Greek texts.

About 98 percent of the known Greek manuscripts agree with the basic text of the King James BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. Even the variations that do exist rarely affect the basic meaning in the remaining 2 percent of those manuscripts. The text of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). has been preserved and transmitted over the centuries remarkably well.

The Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. books are equally trustworthy. Although a few textual errors are to be found in some of the manuscripts used in translating the King James BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., comparisons with other BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. versions can easily clarify most problems.

As an expert on textual criticism remarked: "If any book from ancient times has descended to us without substantial loss or alteration, it is the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is the best-attested book from the ancient world! This has prompted Sir Frederic Kenyon to say: 'The number of manuscripts of the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation., of early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities. This can be said of no other ancient book in the world'" (Neil Lightfoot, How We Got the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., 1963, p. 120).

The accuracy of a version is obviously of utmost importance. Although the King James Version contains some mistakes (see "Are There Mistakes in the King James Version of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.?" beginning on page 26), to establish sound doctrines the first choice of versions should be a more literal edition such as the New King James Version.

What about the meaning-to-meaning versions? Because grammar, syntax and thought patterns differ between languages, cultures and time periods, word-for-word translations at times can be awkward and have difficulty expressing the original author's thought and intent. For this reason meaning-to-meaning or thought-for-thought versions can be valuable in putting the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). into more understandable wording.

For example, the New King James Version of Hebrews 2:17-18 [17] Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
[18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

See All..., describing why Jesus Christ came to live among mankind as a flesh-and-blood human being, reads:

"Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted."

The New International Version, a meaning-to-meaning translation, has: "For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted."

The latter explains the point more clearly for most readers today, although the former is a more direct translation of the original language. So, when the text is not clear, many times a modern meaning-to-meaning translation can help. The Revised English BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., Good News BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. and New Living Translation are other popular meaning-to-meaning translations.

A meaning-to-meaning translation is also helpful in conveying the point of ancient figures of speech—idioms—that would not make sense to us in modern language. Consider the modern American idiom "kick the bucket." This phrase may not be around centuries from now and someone translating it then might need to use the word "die" instead—a meaning-to-meaning rendering rather than a literal one. Ancient Hebrew and Greek had such expressions as well, and in such cases a meaning-to-meaning translation is very helpful.

In general, meaning-to-meaning versions use more up-to-date language and thus are easier to understand—although, again, they are not the best choice for establishing doctrine because they at times involve some interpretation of what the original writers intended to say.

Paraphrased Bibles, such as The Living BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. or The Message, also can be useful. Their goal is to make the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. even easier to read in modern language. We should be cautious in working with these, however, because the authors exercised considerable "poetic license" in interpreting biblical terms and passages according to their own personal religious ideas.

Paraphrased versions can be consulted to better grasp the story flow but should not be used to establish doctrine. They should be considered inadequate sources for accurately determining the meaning of any text.

Which version of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. should you buy? The King James Version, although both accurate and popular, is increasingly difficult to understand simply because the English language has evolved considerably over the 400 years since its publication.

The meanings of some of its words have changed over time. Many readers find the archaic language distracting and difficult to follow. For this reason material produced by the United Church of God, publisher of this booklet, most often uses the New King James Version. This version, while retaining much of the beauty of the original King James wording, is more readable and is still usually faithful to the original text.

Modern translations like those mentioned above are helpful for comparing and clarifying the meaning. Many people find a parallel BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., which contains two or more versions side by side on the same pages, to be helpful. Another type of BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. useful for simply reading and helping understand the story flow is a chronological BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., which arranges scriptural passages according to time order—though this same arrangement makes it difficult to use for topical or other types of study.

Regardless of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. version you choose, the most important factor is that you actually use it. A BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. should be considered an investment in which a little more expense up front will pay off in the long run. Consider buying a version with wide margins that will allow you to add notes from your personal study over the coming years (more on this in a moment). Although more expensive, a higher-quality leather-bound BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. will last years longer than a hardbound or paperback volume and should become a lifelong companion.

Many BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. versions are now available as part of BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. software packages or for free viewing on various Internet sites. With these, you can compare between different versions nearly instantaneously.

Word study and topical helps: In importance, certainly the first basic BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. help is a means to search for specific BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. words, phrases or verses. For example, a concordance is a compilation of many or all of the verses pertaining to a specific word as it is used throughout the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. Each word appears in alphabetical order, starting where it is first used, followed by many or all of the verses with that word in it, until its last use in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

By looking for a particular word, you can quickly locate nearly any verse in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. Because a concordance lists every use of a given word, it is extremely helpful for compiling, examining and comparing all the scriptures on a given topic, enabling you to gain an overall view of nearly any subject.

The three most popular printed concordances are Strong's Exhaustive Concordance, Young's Analytical Concordance and Cruden's Complete Concordance. Cruden's is smaller, less expensive and easier to use. Strong's and Young's are massive books, but give brief explanations of the original Hebrew and Greek words and so are suitable for more detailed study. Although most concordances are compiled from the King James Version of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., others based on other versions are available.

If you have BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. software or can access online Bibles on the Internet, word searches in any available version are a snap—eliminating the time-consuming task of flipping back and forth in a massive concordance.

Other word-study tools are also available. Strong's Exhaustive Concordance often includes a lexicon in the back—a dictionary of the Hebrew, Aramaic and Greek words used in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. You can also obtain expository dictionaries that offer more detailed analysis of biblical words. Vine's Complete Expository Dictionary of Old and New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. Words is a good starting point.

Another invaluable tool for looking up all the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. has to say on particular subjects is a topical BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., such as Nave's Topical BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., in which verses are listed by subject rather than individual words. Or you can simply use a topical index like Where to Find It in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.: The Ultimate A to Z Resource by Ken Anderson. Helpful topical indexes are also printed in some Bibles, such as The New Open BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. encyclopedias or dictionaries: Next in importance is a BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. encyclopedia or dictionary. This kind of reference explains a given subject or what a word meant in BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. times. Be prepared for an enormous variety, from simple one-volume editions to works containing four, five or a dozen or more volumes. For a start, a current one-volume dictionary or short encyclopedia written by conservative authors should provide good, basic meanings for biblical words and subjects. The New BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Dictionary and Unger's BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Dictionary are such works.

Be aware, however, that many such works exhibit the author's bias when discussing theological issues, so they are often not a reliable guide in doctrinal matters. Conservative authors tend to be more accurate because they generally believe the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is divinely inspired and thus trust what it says. Some other authors treat the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. as just a combination of historical and mythological ethnic literature.

BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. commentaries and study Bibles: A commentary is another potentially valuable BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. help. It's just what the name implies: The writer comments on the verses covered in that particular volume.

The contents vary greatly, from one-volume to multiple-volume works, some by one author and some by several. Keep in mind the backgrounds and biases of the authors. They can range from conservative scholars who believe in the inspiration of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to liberal theologians who regard much of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). as uninspired and mere human literature. Naturally, their comments vary considerably from those of the conservative authors and frequently contradict them.

For this reason we should never establish biblical doctrine by what these authors write in these BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps. Only by "comparing spiritual things with spiritual" (1 Corinthians 2:13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
See All...) can true doctrine be established. We should never put men's writings on the same level as ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).. BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps are just that—limited resources to help us understand the ancient setting of the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). through geography, language, culture and history.

Many recent study Bibles now have commentary printed along with the scriptural text, providing immediate access to further information during BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. reading. As with any commentary, we must be circumspect in evaluating this material.

Just as with BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. versions and helps, many commentaries are also available as computer software or over the Internet. As mentioned, such electronic material generally offers more thorough and faster study and searching abilities than is possible with traditional printed materials.

Computer software packages usually include a host of BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps. Such products generally include several versions of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., dictionaries, concordances, atlases and commentaries—virtually entire BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. reference libraries—at prices only a small fraction of what you would pay for the printed versions. In fact, several good packages are now available for free. The disadvantage of the free packages is that the included BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps are usually older works for which the copyright has expired, so some of the content may be quite dated.

You can find software BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. helps through Internet searches, in BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. bookstores and advertised in many religious magazines. They save quite a bit of money and space if you have the necessary computer hardware available to you.

Seeking guidance

All the biblical keys and helps in the world are no substitute for the guidance of qualified teachers in our quest for BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. truths. A faithful servant of God can help us tremendously in properly understanding the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)..

Notice what happened in the book of Acts when God sent Christ's disciple Philip to meet an official from the royal court of Ethiopia:

"So Philip ran to him, and heard him reading the prophet Isaiah, and said, 'Do you understand what you are reading?'

"And he said, 'How can I, unless someone guides me?'" (Acts 8:30-31 [30] And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
[31] And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

See All...).

Philip then explained the passage the Ethiopian was reading as a prophecy of Jesus—after which the Ethiopian was baptized (verses 32-39).

Clearly, then, seeking help from God's servants in trying to understand His Word is a biblical model.

As Paul asks: "And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: 'How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!'" (Romans 10:14-15 [14] How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
[15] And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

See All...).

Christ said He would build His Church, "and the gates of Hades [the grave, or death] shall not prevail against it" (Matthew 16:18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
See All...). He instructed His followers: "Go therefore and make disciples of all the nations . . . teaching them to observe all things that I have commanded you" (Matthew 28:19-20 [19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
[20] Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

See All...).

Note here that the Church has the responsibility to teach God's truth from ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).. But that also means that all of us individually have a responsibility to hear and heed what the Church teaches.

And just what is the Church? The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. describes it not as a building or physical organization, but as people led by God's Spirit. Fellowship with these people can help us learn these spiritual truths spoken of by Jesus Christ.

God tells us to "test all things; hold fast what is good" (1 Thessalonians 5:21Prove all things; hold fast that which is good.
See All...). We have a part to do, but He has provided His Church, which is "the pillar and ground of the truth" (1 Timothy 3:15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
See All...). He has provided faithful teachers in His Church to teach God's Word without distorting it.

Paul instructed Titus: "The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you . . . Since an overseer [elder] is entrusted with God's work, he must be blameless . . . He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it" (Titus 1:5-9 [5] For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
[6] If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
[7] For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
[8] But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
[9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

See All..., NIV).

Christ forewarned that deceivers would use His name and claim to represent Him: "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. You will know them by their fruits . . . Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'" (Matthew 7:15-16 [15] Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
[16] Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

See All..., 22-23).

A minister must faithfully teach and obey God's laws. As ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). states: "To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them" (Isaiah 8:20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
See All...).

We need to consider how the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. describes God's Church and His ministers  so we can discern who they are.

One major characteristic of the Church is that it is obedient to God's laws (not perfectly yet, but striving to obey with Christ's help). The people of God are pictured in RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 14:12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
See All... as "those who keep the commandments of God and the faith of Jesus."

Furthermore, God's Church, as described in ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)., is not a large and popular organization or denomination. Christ said of those who would make up His Church, "Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom" (Luke 12:32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
See All...). They are also described as following a narrow and difficult way of life that few are willing to follow in this present evil age (Matthew 7:13-14 [13] Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
[14] Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

See All...).

The apostle James warned his readers throughout the ages not to succumb to the world's values when its values are not in harmony with God's commandments: "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God" (James 4:4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
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As a consequence of not following the ways of this world—which is in reality Satan's world (2 Corinthians 4:4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
See All...; 1 John 5:19And we know that we are of God, and the whole world lieth in wickedness.
See All...)—the Church will ultimately be persecuted and forced to flee before the return of Jesus Christ (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 12:13-17 [13] And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
[14] And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
[15] And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
[16] And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

See All...). (You can learn much more in our free booklet The Church Jesus Built . )

Again, such descriptions should help us in identifying members of God's Church. May God help you in your quest to understand the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). and, through the indicators He has given, find His faithful and obedient followers.

To learn more about the United Church of God, publisher of this booklet, request your free copy of This Is the United Church of God . To help you in your studies of God's Word, we offer The Good News magazine and many booklets covering virtually all the foundational doctrines of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.—all free of charge.

Moreover, we also offer our free BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Study Course Lessons and online BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Reading Program , which is designed to help you read the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. over a few years with detailed scriptural commentary and explanation. Our Web site also offers many printed, audio and video sermons and commentaries covering hundreds of biblical subjects, teachings and personalities. We also have ministers around the world available for counseling or just to answer any questions you may have. Feel free to contact us . We are glad to be of help. 

Become a student of the Word

The followers of Jesus were known as His disciples—essentially His students —a common way of designating the followers of a rabbinic teacher of that day. As already noted, the Church was given the commission of proclaiming Christ's gospel to all nations and making more disciples of those who would respond (Matthew 28:19-20 [19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
[20] Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

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Thus, we today are to be disciples, students of God the Father and Jesus Christ. Our principal textbook in our lifelong course of study is God's revelation to us, the Holy BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

Just as in any class of learning, it will be helpful at times to take notes to keep track of information—perhaps even to jot down notes and highlight words right in our textbook.

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. looks formidable, with its hundreds of pages of small print. However, the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is a book intended to be used. To familiarize yourself with key verses, it can be helpful to mark your BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to help you more easily find particular passages. The methods used by students of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. range from one color to elaborate color keys, arrows, notes and brackets and the underlining of words, phrases and sentences.

Anyone who goes through the process of marking his BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. will appreciate the need for simplicity. After a while a BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. can end up looking like a messy coloring book. A few guidelines will help you avoid overmarking your BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

Use colors to highlight only important words or phrases. Be sure to select a pen or marker that will not run, smear or bleed through the page. When underlining phrases, use a straight edge, such as a ruler, bookmark or index card. With a proper mark, an important word or phrase should instantly let you know what the subject matter is.

Marking your BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. will help you get a feel of where you are in a particular page. It will save much time trying to locate key scriptures.

Many computerized BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. study programs will allow you to type your own notes (or import them from other electronic text files) and attach them to specific verses, letting you create your own personal commentaries and studies. This method allows a virtually unlimited amount of space for your personal notes and comments while keeping them neat and orderly. Such electronic notes can later be edited, expanded or deleted much more easily than handwritten notes in a printed BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..

Once you have studied into a particular subject, do what a good student in any class would do— review what you've covered. Look back over any notes you've taken. Take time to meditate on the subject— to think it over—so it can settle into your brain. Come back to it a little later for further meditation and review to better fix it in your long-term memory.

Strive to put energy into actually reading and studying God's Word. As a general life principle the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. tells us, "Whatever your hand finds to do, do it with your might" (Ecclesiastes 9:10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
See All...). Wouldn't that especially apply to delving into the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. itself? Of course!

So with the right, humble approach, strive to become a dedicated student of the Word of GodThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. Your understanding will grow by leaps and bounds. It is then a matter of applying what you learn—as we will look at next.