Few people realize that the Old Covenant was essentially a marriage covenant...
Few people realize that the Old Covenant was essentially a marriage covenant—by which God "was a husband" to Israel (Jeremiah 31:32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
See All...). In this covenant, Israel, the wife, had agreed to submit to God and obey His laws. But she did not. Israel's adultery with foreign gods was so heinous that God divorced His people except for a few who still tried to serve Him (Jeremiah 3:8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
See All..., 14; Isaiah 50:1Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
See All...).
The people never had the right heart and mind to obey (Deuteronomy 5:29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
See All...; Romans 8:7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
See All...). This fault of the people, the book of Hebrews explains, was the problem with the Old Covenant—and the reason a New Covenant was necessary (Hebrews 8:7-8 [7] For if that first covenant had been faultless, then should no place have been sought for the second.
[8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
See All...). The book of Hebrews actually quotes this important passage from Jeremiah twice (verses 8-13; 10:16-17).
What, then, is the New Covenant? It is basically a new marriage contract God lays out with Israel and Judah.
A marriage proposal from Jesus Christ
We see this reflected in Christ's words and actions on the evening before His death. During the last Passover meal He shared with His disciples, Jesus introduced the symbols of broken bread to represent the sacrifice of His broken body and wine to symbolize His shed blood—His death. "Then He took the cup, and gave thanks, and gave it to them, saying, 'Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins'" (Matthew 26:27-28 [27] And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
[28] For this is my blood of the new testament, which is shed for many for the remission of sins.
See All...).
Jesus was explaining that the shedding of His blood as a sacrifice for sin was required to make the New Covenant possible. Without it, there was no way to atone for the sins of all who would participate in the covenant.
Notice further that Jesus was here initiating the New Covenant with His disciples. This can be confusing since the setting of Jeremiah's prophecy of the New Covenant with Israel and Judah is after Christ's return to earth (Jeremiah 31:31-34 [31] Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
[32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
[33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
[34] And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
See All...). Furthermore, the "marriage of the Lamb" likewise does not occur until His return (Revelation 19:6-9 [6] And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
[7] Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
[8] And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
[9] And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
See All...)—and this is clearly referring to Christ's marriage to the Church.
It helps when we understand that God's Church is spiritual Israel (Romans 2:28-29 [28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
See All...)—a pioneer in the relationship God announced through Jeremiah. However, this does not explain why the Church is under the terms of the New Covenant marriage today even though the marriage does not take place until Christ's return.
Biblical marriage customs
To understand, we must know something about marriage customs in biblical times. Couples initially became engaged—betrothed—with a customary shared cup of wine. This betrothal was not like engagements today, which can easily be broken off. A Jewish betrothal was a binding contract with obligations on both parties. It required a divorce to break it.
During this betrothal period the couple was already considered married and regarded as husband and wife. We see this reflected in Matthew 1:18-20 [18] Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
[19] Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
[20] But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
See All... where Joseph and Mary are "betrothed," but already referred to as husband and wife. Breaking that betrothal contract would have required a divorce (verse 19, NIV).
Although considered husband and wife, the couple did not live together as husband and wife until after a public wedding celebration, usually some months after the betrothal agreement. As happens today, the couple would use this betrothal period to prepare for their actual wedding and subsequent life together.
With this as background, we can better understand the New Covenant relationship. Jesus initiated the New Covenant—He proposed marriage, we might say—to His true followers. As we've seen, the Old Covenant arrangement was not good enough. Even Christ's disciples, the most faithful people of His day, were still carnal and condemned because of their sins. They needed to be changed into a new, spiritually converted people to enter into this new relationship with Jesus Christ.
This was accomplished through Christ's death and resurrection and their receiving God's Holy Spirit, which enabled this spiritual transformation to begin (Romans 7:1-4 [1] Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
[2] For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
[3] So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
[4] Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
See All...; 1 Corinthians 7:39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
See All...; Galatians 2:20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the son of God, who loved me, and gave himself for me.
See All...; 2 Corinthians 5:16-17 [16] Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
[17] Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
See All...; Romans 8:5-10 [5] For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
[6] For to be carnally minded is death; but to be spiritually minded is life and peace.
[7] Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
[8] So then they that are in the flesh cannot please God.
[9] But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
[10] And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
See All...). This also made them the Church of God, the true "Israel of God" (Galatians 6:16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
See All...)—that is, the faithful remnant of Israel according to God's grace (compare Romans 11:1-5 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
[2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
[3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
[4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
[5] Even so then at this present time also there is a remnant according to the election of grace.
See All...).
Having agreed to the New Covenant, the Church is now betrothed to Christ (2 Corinthians 11:2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
See All...). It is under the terms of the New Covenant but still awaiting the coming fullness of the New Covenant marriage to begin at "the marriage of the Lamb" (Revelation 19:6-9 [6] And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
[7] Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
[8] And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
[9] And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
See All...). Being betrothed to Him, the members of His Church submit to His loving leadership and guidance as the head of that Church (Ephesians 5:22-32 [22] Wives, submit yourselves unto your own husbands, as unto the Lord.
[23] For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
[24] Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
[25] Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
[26] That he might sanctify and cleanse it with the washing of water by the word,
[27] That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
[28] So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
[29] For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
[30] For we are members of his body, of his flesh, and of his bones.
[31] For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
[32] This is a great mystery: but I speak concerning Christ and the church.
See All...), preparing for an eternity with Him.
The Church has grown to include more people since that original agreement with Christ's disciples. To be part of that Church and part of that covenant agreement requires partaking of the symbols of the New Covenant each year, reaffirming the terms of the marriage contract—a commitment to obey God and the acceptance of Christ's shed blood to atone for any failure to obey.
All mankind brought into that relationship
At Christ's return, those who are betrothed to Him prior to that time will then go through an actual wedding ceremony and celebration, as mentioned in Revelation 19. Glorified with spirit bodies, they will be perfect and will never sin again, having God's laws ingrained perfectly into their character—continuing in unbroken oneness with Jesus Christ thereafter.
This is the culmination and fullness of the New Covenant marriage—yet God intends to offer this marriage relationship to all human beings. All who will ultimately agree to surrender themselves and be spiritually transformed in the same way can receive it.
When Jesus returns and joins into the fullness of marriage with His Church, He will then also extend His engagement proposal to all mankind. Yet the covenant is still with Israel (Jeremiah 31:31Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
See All...), since all must become spiritual Israelites to participate in it. Eventually, all who ultimately choose to serve God and continue in His covenant will be changed into spirit to enter into the fullness of the New Covenant.
And as all of mankind is brought into this relationship, peace will extend to encompass the earth—all under the rule of Christ and His perfected saints, the glorified spiritual Israel.
Of course, people do not become perfect overnight. With help from God through the indwelling of the Holy Spirit He gives them, they grow in obedience. God's laws will gradually be written into their character. But eventually, as Scripture shows, these people will be transformed into perfect spirit beings who will never sin again.
This is how sin—and the suffering and death that result from sin—will ultimately one day be remembered no more (verse 34). It simply will no longer exist.
To learn more about this process of spiritual transformation and how you may enter into that relationship with Jesus Christ, download or request our free booklet Transforming Your Life: The Process of Conversion .
Does the New Covenant negate God's law and do away with any need to obey the Ten Commandments and other laws of God? The belief that it does has long been a popular teaching in traditional Christianity. We'll thoroughly examine this question in this booklet. Even more important, we'll address the real purpose of God's biblical covenants—more than one—and their vital role in the Creator's overall plan for mankind. It's highly important that we understand their true meaning.
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