God's instructions to His people and their officials are usually summarized under the three broad categories of statutes, judgments and laws
When God organized the people of Israel into a nation under the Sinai Covenant, through the human leadership of Moses, He authorized an administrative system that included not only priests but also judges to keep them on the path of righteousness (Deuteronomy 1:16-17 [16] And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
[17] Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
See All...). These judges were to perform their assigned duties according to the laws, statutes and judgments that God would reveal to them, either directly (as with the Ten Commandments) or through His messengers.
Though a variety of terms are used in the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). to describe God's instructions to His people and their officials, they usually are summarized under the three broad categories of "statutes and judgments and laws" (Leviticus 26:46These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
See All..., King James Version). These terms describe distinctions in the way God's instructions are viewed rather than their validity or importance. They all represent His will. All of them were to be respected and followed.
The Hebrew word translated "law" is torah. When used with the definite article ( the law), it refers either to law in general or to some specific aspect of law. It often refers to the entire body of law that God gave to the people of Israel.
TorahThe Greek term for the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), the five books of Moses (penta means "five"). This term came into use when the Hebrew Bible (or Old Testament ) began to be translated into Greek about 300 B.C. also carries the broader meaning of "teachings," especially when used without the definite article. Sometimes, when used so broadly, the word even appears to imply the entire body of revealed instruction contained in the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. scriptures.
The word "statutes" refers to a specific type of laws. As the English translation of the Hebrew words choq or chuqqah, the word "statute" refers to an authoritative enactment, decree or ordinance.
Biblical statutes may set appointed times, such as sacred festivals, define important customs and even establish the manner or procedure by which certain vital matters are to be handled. Because they reveal God's thinking and reflect His priorities, they are crucially instructive as divine guidelines for righteous behavior.
"Judgments" are decisions handed down by judges to explain, broaden or narrow the application of existing law. To ensure that human judges would have meaningful guidelines and precedents to follow in exercising their judicial responsibilities, God provides examples of how He judges in the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)..
God's judgments illustrate how righteous decisions should be made according to the principles revealed in His laws and statutes. He instructs all judges who are responsible for making judgments not specifically covered in the TorahThe Greek term for the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), the five books of Moses (penta means "five"). This term came into use when the Hebrew Bible (or Old Testament ) began to be translated into Greek about 300 B.C. : "In controversy they shall stand as judges, and judge it according to My judgments . They shall keep My laws and My statutes . . ." (Ezekiel 44:24And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
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He also tells them: "You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor" (Leviticus 19:15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
See All...).
Taken together, God's laws, statutes and judgments lay the foundation for a righteous society and the administrative procedures needed to govern it. They all contain principles that are applicable to all peoples and are broad enough to be adapted to new situations.
Does the New Covenant negate God's law and do away with any need to obey the Ten Commandments and other laws of God? The belief that it does has long been a popular teaching in traditional Christianity. We'll thoroughly examine this question in this booklet. Even more important, we'll address the real purpose of God's biblical covenants—more than one—and their vital role in the Creator's overall plan for mankind. It's highly important that we understand their true meaning.
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