One of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.'s fundamental principles helps us understand why God wants us to quit sinning and turn to Him.
That basic principle is this: We reap what we sow!
Paul puts it this way: "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption ..." (Galatians 6:7-8 [7] Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
[8] For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
See All...). Speaking of humanity as a whole, he explains: "Destruction and misery are in their ways. And the way of peace they have not known" (Romans 3:16-17 [16] Destruction and misery are in their ways:
[17] And the way of peace have they not known:
See All...; compare Isaiah 59:7-8 [7] Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
[8] The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
See All...).
Sin-disobeying God-produces suffering and pain. God hates sinful attitudes and deeds (Proverbs 8:13The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
See All...) because of their horrible effects. Sin leads to broken relationships, violence and misery. It cuts us off from God (Isaiah 59:1-2 [1] Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
[2] But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
See All...).
The utter selfishness that lies behind sins that are inconsiderate of others and even inhumane is vividly described in Proverbs:
"My child, if sinners try to lead you into sin, do not follow them. They will say, 'Come with us. Let's ambush and kill someone; let's attack some innocent people just for fun. Let's swallow them alive, as death does; let's swallow them whole, as the grave does. We will take all kinds of valuable things and fill our houses with stolen goods. Come join us, and we will share with you stolen goods.'
"My child, do not go along with them; do not do what they do. They are eager to do evil and are quick to kill. It is useless to spread out a net right where the birds can see it. But sinners will fall into their own traps; they will only catch themselves! All greedy people end up this way; greed kills selfish people" (Proverbs 1:10-19 [10] My son, if sinners entice thee, consent thou not.
[11] If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
[12] Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
[13] We shall find all precious substance, we shall fill our houses with spoil:
[14] Cast in thy lot among us; let us all have one purse:
[15] My son, walk not thou in the way with them; refrain thy foot from their path:
[16] For their feet run to evil, and make haste to shed blood.
[17] Surely in vain the net is spread in the sight of any bird.
[18] And they lay wait for their own blood; they lurk privily for their own lives.
[19] So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
See All..., New Century Version).
Sin is like a trap; lawlessness is a snare. It may look harmless until the consequences begin to appear. Then the sinner is trapped, ensnared by his own foolishness. Sin not only harms others, it destroys the sinner's character and often endangers his life.
There is no such thing as a harmless sin. In the end, sin makes everyone a loser. Read Psalm 1 for a clear lesson in the fruits of living God's way contrasted with the outcome of living sinfully.
Yet often sin is enticing because frequently it offers temporary rewards and pleasures. We, therefore, are constantly faced with choices. Most of all we need to consider the consequences of those choices.
For example, "Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward [that God would give him]" (Hebrews 11:24-26 [24] By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
[25] Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
[26] Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
See All...).
It's often difficult to see the end result of sin. Because the devil is the god of our age (2 Corinthians 4:4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
See All...) and will favor those who will choose to sin (Matthew 4:8-10 [8] Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
[9] And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
[10] Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
See All...), evil can appear to be a fast and sure road to pleasure and enjoyable things.
But such ill-gotten gain comes with a hidden price, as is clearly expressed in this Psalm:
"For I was envious of the arrogant; I saw the prosperity of the wicked ... They scoff and speak with malice; loftily they threaten oppression. They set their mouths against heaven, and their tongues range over the earth. Therefore the people turn and praise them, and find no fault in them ... Such are the wicked; always at ease, they increase in riches. All in vain I have kept my heart clean and washed my hands in innocence. For all day long I have been plagued, and am punished every morning ...
"But when I thought how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I perceived their end.
"Truly you set them in slippery places; you make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors! They are like a dream when one awakes; on awaking you despise their phantoms.
"... Indeed, those who are far from you will perish; you put an end to those who are false to you. But for me it is good to be near God; I have made the Lord God my refuge, to tell of all your works" (Psalms 73:3-28 [3] For I was envious at the foolish, when I saw the prosperity of the wicked.
[4] For there are no bands in their death: but their strength is firm.
[5] They are not in trouble as other men; neither are they plagued like other men.
[6] Therefore pride compasseth them about as a chain; violence covereth them as a garment.
[7] Their eyes stand out with fatness: they have more than heart could wish.
[8] They are corrupt, and speak wickedly concerning oppression: they speak loftily.
[9] They set their mouth against the heavens, and their tongue walketh through the earth.
[10] Therefore his people return hither: and waters of a full cup are wrung out to them.
[11] And they say, How doth God know? and is there knowledge in the most High?
[12] Behold, these are the ungodly, who prosper in the world; they increase in riches.
[13] Verily I have cleansed my heart in vain, and washed my hands in innocency.
[14] For all the day long have I been plagued, and chastened every morning.
[15] If I say, I will speak thus; behold, I should offend against the generation of thy children.
[16] When I thought to know this, it was too painful for me;
[17] Until I went into the sanctuary of God; then understood I their end.
[18] Surely thou didst set them in slippery places: thou castedst them down into destruction.
[19] How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
[20] As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
[21] Thus my heart was grieved, and I was pricked in my reins.
[22] So foolish was I, and ignorant: I was as a beast before thee.
[23] Nevertheless I am continually with thee: thou hast holden me by my right hand.
[24] Thou shalt guide me with thy counsel, and afterward receive me to glory.
[25] Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
[26] My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
[27] For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
[28] But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
See All..., New Revised Standard Version).
No amount of temporary gain is worth the present and future consequences of sin!
We will examine the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.'s teaching on conversion. Contrary to what many think, it is not just a one-time event. Instead the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). reveal that it is a process.The process begins with God's calling, followed by the key steps of repentance, baptism and the receiving of the Holy Spirit—finally climaxing with the return of Jesus Christ, when the dead in Christ are resurrected to immortality and given eternal life. That is the ultimate transformation, being changed from a mortal to an immortal being!
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