What is the correct method of baptism: sprinkling, pouring, immersion or some other technique?
As most BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. dictionaries show, the word translated into English as "baptize" is the Greek word baptizo, meaning "to dip into" or "immerse." The Greek language uses different words to express sprinkling or pouring, none of which ever refers to baptism.
All biblical examples reveal that baptism was always performed in a body of water large enough and deep enough for immersion. John 3:23And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
See All..., for example, tells us that John the Baptist "was baptizing in Aenon near Salim, because there was much water there." Matthew records that when Jesus was baptized He "came up immediately from the water" (Matthew 3:16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
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All other examples of baptisms by Christ's disciples mentioned in the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). follow this pattern. We read in Acts 8:38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
See All... that "both Philip and the eunuch went down into the water, and he [Philip] baptized him." There is no biblical example of any other form of water baptism.
We find an important reason that immersion is the only proper form of baptism. In Romans 6 Paul describes baptism as a symbolic burial (verses 1-6). No other form of baptism except full immersion in water can depict a true burial. Baptism represents the burial of the old self.
The ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). show us that baptism should be performed in water deep enough to immerse, to completely submerge, the new believer. Baptism done in this manner is profound in its meaning.
Romans 6 shows that it represents not only the burial of our old self, but our faith in the death, burial and resurrection of Jesus as our Lord and Master. It also pictures our rising from a symbolic death to a new, converted life—by our coming out of the watery grave of baptism. It represents our faith that, just as Jesus was resurrected from the grave, so will God resurrect us to immortality at Christ's return.
We will examine the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.'s teaching on conversion. Contrary to what many think, it is not just a one-time event. Instead the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). reveal that it is a process.The process begins with God's calling, followed by the key steps of repentance, baptism and the receiving of the Holy Spirit—finally climaxing with the return of Jesus Christ, when the dead in Christ are resurrected to immortality and given eternal life. That is the ultimate transformation, being changed from a mortal to an immortal being!
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