God Has a Purpose for Allowing Disasters

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Posted January 24, 2005

"I have lost my son. My God, what did we do wrong to lose him?" These are the words of Vijay Kumar, a grieving father whose 3-year old son was swept from his arms by the raging waters of the tsunami as it roared ashore, taking a horrendous toll of lives throughout Asia. Many, even those not directly affected, ask why a loving, all-powerful God did not prevent this tragedy. This concern is fundamental to our faith, isn't it? How can we have faith in such a God?

These are the words of Vijay Kumar, a grieving father whose 3-year old son was swept from his arms by the raging waters of the tsunami as it roared ashore, taking a horrendous toll of lives throughout Asia. Many victims were women and children unable to flee the wall of water as it swept them up in its fury. Millions remain in shock and grief, their families torn asunder by this massive disaster.

What would you say to Kumar? His words are more of an expression of profound sorrow and heartache than a question demanding a logical answer. What he and other victims need most at this time is comfort, understanding and compassion as well as assistance to put their shattered lives back to some semblance of normality.

But what about the question? Many, even those not directly affected, ask why a loving, all-powerful God did not prevent this tragedy. This concern is fundamental to our faith, isn't it? How can we have faith in such a God?

This question has been asked countless times throughout history—from individual tragedies to the deaths of millions in wars, crimes, terrorist attacks and other acts of brutality, as well as so-called "natural disasters." The Holocaust resulted in many losing their faith in God. My grandfather's faith was shipwrecked by the Great Depression.

Of course no mortal can speak authoritatively for God in this or any other matter. Nor does God need to be defended by human reason. But we can glean some basic principles from the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to help us understand as well as to give comfort and hope for the future.

God created man in his image because he wants to have an intimate relationship with us (Genesis 1:26-27). From the time of Adam and Eve, the overriding lesson of history is not that God has rejected man, but that man has rejected God. The deception of Satan the Devil has played a major part in this process, also from the beginning of history (Genesis 3:1-6, 2 Corinthians 4:3-4, RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 12:9).

Jesus Christ came to save the world (John 3:16; 12:47) and was put to death, as were many prophets before him (Luke 20:9-18).

Human nature runs contrary to God and His laws (Romans 8:7). Many leaders of thought have rejected God to avoid being subject to him, with tragic consequences to the cultures that they influenced (Romans 1:18-31). God holds these leaders more accountable, and will punish them and others who perpetrate evil. The book of RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). offers a graphic description of God's wrath on evildoers. But most tragedies should not be seen as God's punishment, although the grim reality of death should sober us to repentance (Ecclesiastes 9:10-12, Luke 13:1-5).

God has often been blamed for causing what He merely allows to happen because His perspective transcends this fragile temporary existence to the eternal bliss that He wants to share with us (2 Peter 3:9, 1 Timothy 2:1-4). He has a plan to put a permanent end to death and suffering and offer eternal life to all mankind, but man first has to become receptive.

As man rejected God, God simply withdrew his presence and involvement in human affairs. The prophet Isaiah observed, " Truly you are a God who hides himself" (Isaiah 45:15).

Like a loving parent who allows his children to learn from "the school of hard knocks," God has backed off and allowed man to blunder through life on his own and suffer the consequences of living in a world largely void of His presence. He has allowed "innocent victims," even many who have had a personal relationship with him, to suffer and die violent deaths (Hebrews 11:36-40). These tragedies emphasize how much man needs God's love .

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. assures us that "all things work together for good to those who love God" and that "our present sufferings are not worth comparing with the glory that will be revealed in us" (Romans 8:28, 18).

The suffering and death from the tsunami and countless other sources throughout history should motivate us to look forward to the time when, "God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away" (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 21:4). May God speed that day!

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