God, Science and the Bible The Gospel of Judas What's the real story?

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Is "The GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas" true? How does it compare to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.?

In early April news organizations breathlessly reported the "discovery" of a new GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament .—"the GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas," as it is being called.

Actually the discovery wasn't new, since the ancient papyrus codex—a small book written in the ancient Egyptian Coptic language—had been discovered sometime in the late 20th century and was offered for sale by an Egyptian antiquities dealer in 1983. What was new was that it had been translated and was now the subject of a TV program, magazine cover story and two books by the prestigious National Geographic Society.

Could this actually be a document authored by Judas, the disciple who infamously betrayed Jesus for 30 pieces of silver as recorded in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.? If not, what exactly is it?

An April 7 USA Today cover article stated, "The GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas takes a whole different vision of the life, death and purpose of Jesus." And indeed it does. To a regular BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. reader, the text is so strange as to be virtually incomprehensible. Apart from a few names familiar to BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. readers, the manuscript is utterly foreign.

That's because "the GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas" is one of a number of gnostic writings discovered in Egypt during the last century. Gnosticism, which takes its name from gnosis, the Greek word for "knowledge," was a movement that began in the first century and flourished for several centuries. This particular document has been dated to A.D. 220 to 340, when the gnostic movement appears to have been near its peak in Egypt.

Gnosticism emphasized special or secret knowledge (hence the name of the movement) involving mysticism, cosmology, the angelic realm and the soul. A basic (but heretical) premise of the "Christian" version of gnosticism was that Jesus was never a real flesh-and-blood human being like us, but only appeared to be human.

These strange and antibiblical beliefs permeate "the GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas." The translation of the document provided by the National Geographic Society is filled with references to mystical gnostic teachings on cosmology, imaginary spirit realms, ranks of angelic creatures and spirit beings called "aeons."

Since it is the product of a strange sect with no real connection to Jesus Christ or His disciples, it presents a vastly different view of God and Jesus Christ. For example, it has Jesus mocking the disciples for praying to "your god," a being who, in gnostic theology, was inherently evil and corresponded to the God of the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings..

It contradicts the record of the authentic Gospels of Matthew, Mark, Luke and John in many ways. It has the disciples seeing visions and Jesus interpreting those visions. It states that Jesus often appeared to the disciples not as Himself, but as a child. It has the disciples getting furious at Jesus to the point that they "began blaspheming against him in their hearts."

It also bizarrely has Jesus describing Judas, who in reality was a thief and betrayer whom Jesus called "the son of perdition" (John 17:12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
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Regular readers of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. are no doubt familiar with the fact that the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. books constantly quote and refer to the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings., demonstrating the unity found throughout the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).. It is striking that this manuscript contains no quotes or accurate references to anything else found in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., other than the last few sentences briefly describing Judas betraying Jesus for money.

And, of course, it is difficult to imagine when Judas would have written his story down or told it to someone else, since Matthew records that shortly after betraying Jesus, Judas was filled with remorse, returned the money to the priests and committed suicide by hanging himself (Matthew 27:1-5 [1] When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
[2] And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
[3] Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
[4] Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
[5] And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

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It's not surprising that this document should vary so greatly from biblical teaching. The bizarre philosophies expressed in it simply didn't exist when Jesus Chris actually lived. These ideas came along several decades later and weren't fully developed for another century or two—which is when this "GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas" was written.

The Daily Telegraph (London) summed up this incongruity well in quoting Aberdeen University New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. scholar Simon Gathercole, who said: "It is certainly an ancient text, but not ancient enough to tell us anything new. It contains themes which are alien to the first-century world of Jesus and Judas, but which became popular later. An analogy would be finding a speech said to have been written by Queen Victoria, in which she talked about her CDs" (April 7).

This so-called "GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of Judas" serves no useful purpose for Christians other than to show how utterly clouded and confused human thinking becomes when we reject the truth of God and His Word (compare Romans 1:20-32 [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
[20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
[21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
[21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
[22] Professing themselves to be wise, they became fools,
[22] Professing themselves to be wise, they became fools,
[23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
[23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
[24] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
[24] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
[25] Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
[25] Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
[26] For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
[26] For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
[27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
[27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
[28] And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
[28] And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
[29] Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
[29] Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
[31] Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
[31] Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
[32] Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
[32] Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

See All...). If you would like to learn the real truth of Jesus Christ's life and why the biblical Gospels are an accurate historical record, request our free booklets Jesus Christ: The Real Story and Is the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. True?