Jerusalem's Bright Future

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Will Jerusalem survive? Ongoing conflict and senseless terrorism suggest it won't. Yet the Bible says that Jerusalem will thrive forever in the greatest destiny imaginable!

Jerusalem is perhaps the most renowned of all cities historically, religiously and prophetically. Although it has only some 700,000 inhabitants, no city has impacted or will impact humanity as much as Jerusalem.

Many nations have tried to conquer Jerusalem; many succeeded. Some significant takeovers include those of King David, Nebuchadnezzar, Roman caesars, Muslim caliphs, Christian crusaders, the British and finally the Israelis.

Centuries passed between the last Jewish government in Jerusalem and Britain's capture of the city during World War I, which brought the reestablishment of a Jewish homeland that a few decades later would become the modern state of Israel.

Over the last 60 years, various Muslim forces or groups have repeatedly claimed or attempted to conquer Jerusalem. It remains a geopolitical and religious flashpoint.

A source of religious conflict

To Muslims, Jerusalem is the third-holiest city after Mecca, the birthplace of Muhammad, and Medina, where Muhammad lived and died. Jerusalem, they believe, is where Muhammad ascended to heaven from the rock outcropping where the Dome of the Rock now stands on the massive Temple Mount platform completed by the biblical king Herod the Great.

Many Bible scholars and archaeologists also believe the Jewish temple rebuilt by Herod and—1,000 years earlier—the original temple of King Solomon stood on the same spot.

Dore Gold, former Israeli ambassador to the United Nations and current president of the Jerusalem Center for Public Affairs, sees Jerusalem as a trigger for an apocalyptic global jihad.

"One aspect of the growth of jihadist militancy in the Middle East is, in fact, directly tied to the Jerusalem issue—the spread of Islamic apocalyptic thought," he writes ( The Fight for Jerusalem, 2007, p. 22). He believes that militant Wahhabism, a widespread extremist sect of Islam, hopes to bring on an end-time apocalypse now, and Jerusalem plays a key role in this.

"According to the Islamic version of the end of history, a messianic figure known as the Mahdi (the rightly guided one) will appear and establish his headquarters in Jerusalem. He is preceded by the arrival of the Antichrist, known in Islam as the dajjal. According to this eschatological scenario, Jesus [ Isa in Arabic] will also return, proclaim the supremacy of Islam, and smash all the world's crosses. Then Jesus and the Mahdi together will wage war against the dajjal" (p. 23).

But a threatened Jerusalem today does not prohibit a peaceful and glorious Jerusalem tomorrow. The very name Jerusalem is inextricably linked to peace, as we will see.

Today, three major religions—Judaism, Christianity and Islam—lay claim to Jerusalem. Adding to the conflict, both Israel and the Palestinian National Authority claim Jerusalem as their capital.

More importantly, a resurrected Christ Jesus also claims it as His. God owns Jerusalem, though it doesn't appear so now. For now, the Jews claim it; the Arabs want it.

Jerusalem's roots

Ambassador Gold notes that Jerusalem is mentioned in the story of Abraham some 4,000 years ago, as the Temple Mount is traditionally identified as Mt. Moriah:

"In the Book of Genesis (22:2) Abraham is told by God to take his son Isaac to the ' Land of Moriah.' The Midrash —part of the early rabbinic literature compiled after the destruction of the Second Temple—breaks down various possible Hebraic roots of the word 'Moriah,' which is understood to mean the place where instruction ( hora'ah ), religious awe ( yir'ah ), or light ( orah ) 'went forth to the world.' In short, the religious acts associated with Mt. Moriah have universal meaning for all mankind" (p. 45).

He goes on to suggest that "God chose the name Jerusalem ( Yerushalayim ) as a combination of Yir'eh [religious awe] and Shalem [peace]" (ibid.). Others propose that the name means "foundation (or possession) of peace."

Historical fights over Jerusalem

Jerusalem 's history is one of conflict and conquest.

In Genesis 14 we find one of the earliest indications of a special site of peace that many link to Jerusalem. Abraham was blessed by and gave tithes to "Melchizedek king of Salem" (verses 18-20). Salem ("Peace") could refer to Jerusalem (Psalm 76:2In Salem also is his tabernacle, and his dwelling place in Zion.
See All...). Hebrews 7:1-3 [1] For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
[2] To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
[3] Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

See All... later identifies the priest-king here as the preincarnate Jesus Christ who became the Savior of all mankind:

"For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated 'king of righteousness,' and then also king of Salem, meaning 'king of peace,' without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually [forever]."

Centuries later, Joshua, successor to Moses and commander of Israel, crossed the Jordan River and conquered the Promised Land, though the Israelites failed to permanently drive the Jebusites, a Canaanite people, from Jerusalem (Joshua 15:63As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
See All...; Judges 1:21And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
See All...).

About four centuries later King David captured the city. "And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were, the inhabitants of the land. But the inhabitants of Jebus said to David, 'You shall not come in here!' Nevertheless David took the stronghold of Zion (that is, the City of David)" (1 Chronicles 11:4-5 [4] And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.
[5] And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.

See All...).

For political reasons, Jerusalem became David's capital. "David believed the new capital could bind the [12] tribes together as a single people under the authority of his newly created United Monarchy. So he situated himself there rather than in Hebron, where he had previously ruled over the Tribe of Judah" (Gold, p. 36).

The Babylonians under King Nebuchadnezzar conquered Jerusalem in 586 B.C. and deported many of the Jews. Persia then conquered Babylon (539 B.C.) and allowed the Jews there to return to Jerusalem to rebuild the temple and the city in the time of Ezra and Nehemiah.

About a century after Nehemiah, Alexander the Great, during his military campaign through the area in 331 B.C., visited Jerusalem and was favorable toward the Jews. The Jewish historian Josephus wrote that Alexander the Great even brought an offering to the temple there ( Antiquities of the Jews, Book 11, chap. 8, sec. 4-5).

In 168 B.C., one of the successors of Alexander's divided kingdom, the king of Syria, Antiochus Epiphanes, conquered Jerusalem, deliberately desecrating the temple. "The introduction by Seleucid ruler Antiochus Epiphanes of foreign deities inside the Temple in the second century [B.C.] helped spark the Maccabean revolt, which was also fueled by his decision to make Sabbath observance and circumcision punishable by death" (Gold, p. 47). The Jews revolted (167-4 B.C.) and regained their independence.

The tribe of Judah enjoyed independence until the Romans attained control of Jerusalem in 64 B.C. Following a Jewish revolt, in A.D. 70 the Romans razed Herod's temple and almost wholly destroyed Jerusalem.

In A.D. 132-135, the Jews again revolted, unsuccessfully, against Rome, leading to another devastation of Jerusalem. Hadrian overcame them and decided to plant a pagan Roman city, Aelia Capitolina, on the site.

The fourth-century Roman emperor Constantine the Great encouraged the building of religious shrines in Jerusalem, which carried on until the sixth century through the reign of the emperor Justinian.

From 638, various Muslim caliphs controlled Jerusalem, interrupted only by the medieval Crusades for less than a century, until British General Allenby took the city in 1917. Between then and 1948, Jerusalem again became a capital under the British mandate, headed by a high commissioner.

After the United Nations declared nation status for Israel on May 15, 1948, Israel won the ensuing war launched by neighboring states, leaving Jerusalem divided between Jews and Arabs. The Jews proclaimed it their capital in 1949.

The Six-Day War in 1967 allowed the Jews to capture the Old City and reunify Jerusalem. Brief wars have followed since, and Jerusalem remains a tinderbox for both Jews and Arabs, constantly threatened by firebrand extremists.

A final fight, followed by a glorious future

According to God's Word, Jerusalem will be a focal point of global war at the end of this age (Zechariah 12:1-9 [1] The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
[2] Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
[3] And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
[4] In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
[5] And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
[6] In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
[7] The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
[8] In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
[9] And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

See All...; 14:1-2).

Massive armies will gather near Megiddo (Armageddon) in northern Israel (Revelation 16:16And he gathered them together into a place called in the Hebrew tongue Armageddon.
See All...), only a short distance from Jerusalem where the final battle will take place. These armies will meet their destruction there (see Joel 3:9-16 [9] Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
[10] Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
[11] Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
[12] Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
[13] Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
[14] Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
[15] The sun and the moon shall be darkened, and the stars shall withdraw their shining.
[16] The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

See All...; Revelation 14:14-20 [14] And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
[15] And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
[16] And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
[17] And another angel came out of the temple which is in heaven, he also having a sharp sickle.
[18] And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
[19] And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
[20] And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

See All...; Zechariah 14:12And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
See All...), and then the Messiah, the returning Jesus Christ, will establish peace in His great city of peace.

Jerusalem will then begin to fulfill its role as the Holy City for all humankind. Everyone will go up to Jerusalem to learn God's way of life (Zechariah 14:16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
See All...).

Peace will eventually pervade the earth, beginning from there: "And the Lord shall be King over all the earth . . . Jerusalem shall be raised up and inhabited in her place . . . The people shall dwell in it; and no longer shall there be utter destruction, but Jerusalem shall be safely inhabited" (Zechariah 14:9-11 [9] And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
[10] All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
[11] And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

See All...).

The prophet Isaiah paints an even more detailed and glorious picture of the future for Jerusalem: "Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you The City of the Lord, Zion of the Holy One of Israel. Whereas you have been forsaken and hated, so that no one went through you, I will make you an eternal excellence, a joy of many generations . . .

"I will also make your officers peace, and your magistrates righteousness. Violence shall no longer be heard in your land, neither wasting nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise" (Isaiah 60:14-18 [14] The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
[15] Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
[16] Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
[17] For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
[18] Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

See All...).

The city will be God's earthly capital, from which the Messiah will rule all nations (Jeremiah 3:17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
See All...; compare Isaiah 2:2-4 [2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

See All...). And ultimately, God the Father will descend with a glorious New Jerusalem to the earth, from which He will reign supreme, as He now does from heaven, over all creation (Revelation 21-22).

Your part in Jerusalem's future

In the end, God will protect and restore Jerusalem. Christ's followers of this age, then glorified, will reign with Him from His throne there (Revelation 3:21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
See All...; 20:4, 6).

Jerusalem is named, appropriately, the City of Peace, although for now there's precious little peace there. What can you and I do today? As we obey Christ's command to pray "Your kingdom come" (Matthew 6:10Thy kingdom come. Thy will be done in earth, as it is in heaven.
See All...), we would do well to heed King David's appeal as well—to "pray for the peace of Jerusalem" (Psalm 122:6Pray for the peace of Jerusalem: they shall prosper that love thee.
See All...).

And we must do our part to live the way of peace (James 3:18And the fruit of righteousness is sown in peace of them that make peace.
See All...). The Prince of Peace will ensure that Jerusalem will survive, endure and flourish, ultimately in the most wonderful future imaginable. Until that prophecy finally becomes a reality, may we learn from both history and God and become true peacemakers. GN