Jesus gave one sign that would be proof of His resurrection as our Savior—the amount of time He would spend in the tomb.
Jesus gave one sign that would be proof of His resurrection as our Savior—the amount of time He would spend in the tomb. Jesus stated: "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
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"And Jonah was in the belly of the fish three days and three nights" (Jonah 1:17Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
See All...). The timing then of Jonah's experience is the same amount of time Jesus would be in the grave. Jesus said this length of time would be proof that He is our living Savior.
If you want proof as to whether Easter represents Jesus' resurrection from the dead, all you have to do is count correctly. Following the traditional reckoning of a late-afternoon Good Friday crucifixion to an Easter Sunday morning resurrection, at best one can only come up with one full day, two small parts of daytime and two nights. Yet Jesus said the proof that He was the MessiahA Hebrew word meaning literally "anointed one," synonymous with the Greek word christos, translated Christ. "In ancient Israel both persons and things consecrated to sacred purposes were anointed by having oil poured over them ... The Israelites did not think of crowning a king but of anointing him when he was enthroned ... [The future Messiah] is to destroy the world powers in an act of judgment, deliver Israel from her enemies, and restore her as a nation. The Messiah is the King of this future kingdom to whose political and religious domination the other nations will yield. His mission is the redemption of Israel and His dominion is universal. This is the clear picture of the Messiah in practically all of the OT passages which refer to Him" (The Zondervan Pictorial Bible Dictionary, "Messiah"). was that He would be in the grave or tomb three days and three nights.
Something is obviously wrong with the traditional Good Friday–Easter Sunday timing. It simply doesn't work, no matter how you try.
A key to counting this time correctly is found in a proper translation of Matthew 28:1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
See All.... The Ferrar Fenton translation correctly renders this verse: "After the Sabbaths [plural], towards the dawn of the day following the Sabbaths [plural], Mary, the Magdalene, and the other Mary, came to examine the tomb."
There were, in fact, two Sabbaths that particular week. Putting all the information together, Jesus died in the middle of the week, on a Wednesday afternoon, and was laid in the tomb close to sunset (John 19:31-42 [31] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
[32] Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
[33] But when they came to Jesus, and saw that he was dead already, they brake not his legs:
[34] But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
[35] And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
[36] For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
[37] And again another scripture saith, They shall look on him whom they pierced.
[38] And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
[39] And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
[40] Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
[41] Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
[42] There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
See All...). He had to be laid in the tomb by sunset because the night and day that followed were holy (verse 31), the first day of the Feast of Unleavened Bread (Leviticus 23:4-7 [4] These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
[5] In the fourteenth day of the first month at even is the LORD's passover.
[6] And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
[7] In the first day ye shall have an holy convocation: ye shall do no servile work therein.
See All...), a Holy Day Sabbath that could fall on any day of the week.
Then came Friday, a regular work day, followed by Friday night and Saturday daytime as God's weekly seventh-day Sabbath. Ferrar Fenton gets it right, translating the plural Greek word sabbaton in Matthew 28:1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
See All... as sabbaths.
Once we understand that two different Sabbaths were involved, it becomes clear that Jesus was indeed three days and three nights in the tomb, fulfilling the only sign He gave that He was the MessiahA Hebrew word meaning literally "anointed one," synonymous with the Greek word christos, translated Christ. "In ancient Israel both persons and things consecrated to sacred purposes were anointed by having oil poured over them ... The Israelites did not think of crowning a king but of anointing him when he was enthroned ... [The future Messiah] is to destroy the world powers in an act of judgment, deliver Israel from her enemies, and restore her as a nation. The Messiah is the King of this future kingdom to whose political and religious domination the other nations will yield. His mission is the redemption of Israel and His dominion is universal. This is the clear picture of the Messiah in practically all of the OT passages which refer to Him" (The Zondervan Pictorial Bible Dictionary, "Messiah").. From sunset Wednesday to sunset Thursday was the first night and day; from sunset Thursday to sunset Friday was the second night and day; and from sunset Friday to sunset on the weekly Sabbath was the third night and day—three days and three nights, just as He said.
The prophesied three days and three nights is also the all-important key to recognizing the fact that Jesus was resurrected at the end of the weekly Sabbath and not on Sunday morning.
John 20:1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
See All... tells us: "Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb." She found the tomb already empty, and the angel told Mary that Jesus had already risen (Matthew 28:5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
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This means He was resurrected before the sunlight of dawn, which puts us back to the actual time of resurrection as being the end of the weekly Sabbath at the time of sunset on Saturday. Comparing and correctly understanding the GospelThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . accounts makes it clear that Easter sunrise cannot be the time of Jesus' resurrection. Jesus' time in the grave—the same amount of time that Jonah was in the belly of a fish—indeed proves that Jesus was the MessiahA Hebrew word meaning literally "anointed one," synonymous with the Greek word christos, translated Christ. "In ancient Israel both persons and things consecrated to sacred purposes were anointed by having oil poured over them ... The Israelites did not think of crowning a king but of anointing him when he was enthroned ... [The future Messiah] is to destroy the world powers in an act of judgment, deliver Israel from her enemies, and restore her as a nation. The Messiah is the King of this future kingdom to whose political and religious domination the other nations will yield. His mission is the redemption of Israel and His dominion is universal. This is the clear picture of the Messiah in practically all of the OT passages which refer to Him" (The Zondervan Pictorial Bible Dictionary, "Messiah").. GN
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