Many people will tell you that the Bible is only a collection of fables, but they're not telling you the whole story. Can you believe the Bible? The implications are enormous.
You've read the articles. You've watched the reports and listened to the stories. Routinely they allege or at least suggest that the Bible isn't really believable.
By now everyone knows, they imply, that the Bible's stories could not have happened the way they are written. After all, plenty of reporters, professors and scientists tell us such is the case—that the Bible is mostly myth.
But is it? Or is a different myth being foisted off on us?
Surveys show that belief in the Bible is declining at an astounding rate. According to pollster George Gallup: "As recently as 1963, two [Americans] in three viewed the Bible as the actual word of God, to be taken literally, word for word. Today [1999], only one person in three still holds to that interpretation" (George Gallup Jr. and Michael Lindsay, Surveying the Religious Landscape: Trends in U.S. Beliefs, 1999, p. 36).
Only two years later, in 2001, the Gallup poll showed that only 27 percent of Americans— barely one in four —still believed the Bible to be the inspired Word of God and literally true in every respect.
In other countries belief that the Bible is the true Word of God is far lower. A 1991 survey found that only 25 percent of the Irish, 20 percent of Italians, 13 percent of Britons, Norwegians and Dutch and 10 percent of former West Germans believed the Bible was absolutely true and should be taken literally. A 1999 poll in Britain indicated that fewer than half its respondents believed that Jesus Christ is the Son of God. Even more startling, 14 percent said they knew nothing at all about Him. More than one in five believed He was "just a story." Almost half of those polled had never attended a church service.
What's behind these trends? Only a generation ago the common view among most Americans, and much of the Western world, was that the Bible is literally true—and the direct revelation of God and of His will. Now why do so many people, including many professing Christians, distrust or disbelieve what the Bible says?
For many centuries people simply assumed that everything in the Bible was true. But then, from the late 1600s through the 1800s, a series of scientific discoveries came to light that many assumed contradicted the Bible.
In reality they didn't contradict the Bible, but only common assumptions religious leaders and other people had made about the Bible (for in-depth details, request or download our free booklets Life's Ultimate Question: Does God Exist? and Creation or Evolution: Does It Really Matter What You Believe? from our Web site at www.gnmagazine.org ).
However, the damage caused by these false assumptions had been done, and the Bible had been discredited in the eyes of many. In the mid-1800s Charles Darwin proposed the theory of evolution, which many intellectuals quickly latched onto as a way to explain the existence of a creation without a Creator. His theory quickly found fertile ground and paved the way for a widespread belief in a creation without a Creator.
It wasn't long before many intellectuals, particularly those teaching in European universities, began to "deconstruct" the Bible. They soon concluded that, among other things, the books of the Bible couldn't have been written by their reputed authors—and, for that matter, the Bible couldn't have been written until hundreds of years after their lifetimes. All in all, they decided, the Bible's stories and characters were simply a collection of myths and legends pieced together by writers many centuries after they supposedly happened.
For them the Bible was only a collection of ancient fables no different from the timeworn myths of any other ancient tribal history. Sadly, their thinking not only persists to our day but permeates the curricula of many universities. Students are saturated with these ideas by professors who aggressively promote an anti-Bible bias. That bias now pervades the mass media and most of the scientific community.
Richard Dawkins, professor of zoology at Oxford University, is an aggressive proponent of evolution whose contemptuous view of the biblical creation account is typical of those who dismiss the Bible as being the inspired truth of God.
"Nearly all peoples have developed their own creation myth," he writes, "and the Genesis story is just the one that happened to have been adopted by one particular tribe of Middle Eastern herders. It has no more special status than the belief of a particular West African tribe that the world was created from the excrement of ants" ( The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design, 1986, p. 316).
So which is it? Is the Bible the revelation of man's Creator, as it claims to be? Is it an accurate history of ancient peoples—men and women who lived long ago whose stories were recorded for us—or is it a patchwork collection of fables?
Critics of the Bible have long ridiculed its value as a historical document. For decades many vehemently argued that the Hebrew Scriptures couldn't be what they claimed to be since, according to these critics, the art of writing dated back only to about 1000 B.C.—around the time of Israel's King David.
Anything earlier than a few centuries B.C., they argued, was unreliable oral tradition at best and wildly exaggerated mythmaking at worst. Thus they could safely dismiss the entire Old Testament as any sort of reliable historical document. The events of Genesis, the Exodus from Egypt, King David and his exploits, stories of armies and empires, the kings of Israel and Judah and so much more—all, they said, were nothing but fable.
Although critics of the Bible still abound, fewer and fewer are willing to make the same arguments on those same grounds. Why? The evidence grows daily that the modern-day mythmakers were wrong—spectacularly wrong.
Rather than accept the Bible's witnessas true until proven wrong, critics took the position that the Bible is un true until proven otherwise—a way of thinking that, regrettably, permeates the minds of many scholars and thinkers to this day. But is their bias justified?
Evidence for the authenticity and accuracy of the Bible began to surface virtually the instant archaeologists started to scratch the surface of the biblical lands in the mid-1800s.
One of the earliest of these scientific explorers was the American Edward Robinson. He identified the location or ruins of literally hundreds of biblical towns and cities by a remarkably simple method: He simply talked to the Arab inhabitants, who had preserved the traditional names of the locations in their own tongue for centuries! Subsequent excavations at many of these sites have proven they were correct; the names were indeed passed on accurately over many generations.
Shortly after Robinson's first forays into the Holy Land, English, German and French excavators began to explore ruins in what is today Iraq. Their finds were staggering. They uncovered not only the great cities of the Assyrian and Babylonian empires mentioned in the Bible, but palaces and monuments of the very kings recorded in the Scriptures. Some even contained accounts of military campaigns that matched the Bible's, as well as carvings depicting the actual battles. (See "The Mighty Assyrian Empire Emerges From the Dust,")
Another major shock to those who maintained that the Bible was myth was the 1876 discovery of proof of an entire empire that had been lost to history. Though they are mentioned 47 times in the Bible, many scholars had come to regard the Hittites as simply a fable.
However, the discovery of inscribed clay tablets at a Turkish site led to an excavation that uncovered a fortified citadel, five temples, enormous stone sculptures and a room containing more than 10,000 tablets.
Says archaeologist and author Randall Price: "Once they were finally deciphered it was announced to the world that the Hittites had been found! [The site] had in fact been the ancient capital of the Hittite empire . . . The rediscovery of this lost people, one of the most outstanding achievements in Near Eastern archaeology, now serves as a caution to those who doubt the historicity of particular biblical accounts" ( The Stones Cry Out, 1997, p. 83).
By no means are these the only people and empires mentioned in the Bible whose existence has since been proved by the archaeologist's spade. As more sites have been explored, many more peoples and even specific individuals recorded in the Scriptures have been verified as real.
As recently as a decade ago, some argued that Israel's most famous king, David, was but a myth. The record of the Bible wasn't good enough, they insisted; proof of his existence must be found elsewhere.
In 1993 that proof emerged when Israeli archaeologists discovered an inscription that referred to the royal dynasty David founded. Recorded on a monument some 150 years after David's death, the inscription commemorates the victory of the king of Damascus over the forces of Israel and their king, who was "of the house [dynasty] of David" (see "An Ancient Inscription Proves David Was Real," page 5).
Over the years dozens of artifacts and inscriptions bearing the names of individuals mentioned in the Bible have been uncovered. In 1982 a cache of 51 ancient baked-clay seals that were used to bind papyrus or parchment scrolls was uncovered in a Jerusalem excavation. One bore the impression of the seal of "Gemaryahu [Gemariah] the son of Shaphan." This same "Gemariah, the son of Shaphan," was a scribe in the court of Judah's king Jehoiakim as mentioned in Jeremiah 36:10-12 [10] Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
[11] When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
[12] Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
See All..., 25-26.
In 1975 another hoard of seals emerged, apparently uncovered in unauthorized digging in Jerusalem. One bore the name of Ishmael, the man who assassinated Gedaliah, the governor appointed by the Babylonians after they destroyed Jerusalem (2 Kings 25:25But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
See All...).
Even more surprising, another seal bore the name "Berekhyahu [Baruch] son of Neriyahu [Neriah] the scribe." This man was none other than "Baruch the scribe," trusted friend, confidant and scribe of Jeremiah the prophet (Jeremiah 36:4-32 [4] Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
[5] And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
[6] Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
[7] It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
[8] And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.
[9] And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
[10] Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
[11] When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
[12] Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
[13] Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
[14] Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
[15] And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.
[16] Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
[17] And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
[18] Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
[19] Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
[20] And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
[21] So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.
[22] Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.
[23] And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
[24] Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
[25] Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
[26] But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
[27] Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
[28] Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
[29] And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
[30] Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
[31] And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
[32] Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
See All...; 43:1-6; 45:1-2).
As if that were not astounding enough, another seal in a private collection in England was found to bear not only Baruch's name but a fingerprint along one edge—apparently Baruch's own fingerprint from when he impressed his seal into the soft clay some 2,600 years ago!
These are only a few of the finds that prove specific people mentioned in the Bible—many only in an incidental way—were indeed real and lived at the exact time and in the exact location in which the Bible places them. A complete list of such finds would fill many pages of this magazine.
What about the critics' assertion that the Bible couldn't have been written when it claimed to be because the ancient Hebrews didn't know how to write at that time? This assumption was demolished in 1979 when, in the course of excavating a tomb in Jerusalem from the seventh century B.C., archaeologists discovered two tiny gray cylinders.
The objects turned out to be silver foil amulets covered with delicately etched Hebrew characters. When deciphered they were found to contain most of the words of the blessing recorded in Numbers 6:24-26 [24] The LORD bless thee, and keep thee:
[25] The LORD make his face shine upon thee, and be gracious unto thee:
[26] The LORD lift up his countenance upon thee, and give thee peace.
See All.... This remarkable find proved that not only did the ancient Hebrews know how to write centuries earlier than critics said they did, but one of the oldest portions of the Bible was obviously in use at a time well before the critics maintained it had been written!
One by one the claims of the critics have fallen as new archaeological discoveries have come to light. These finds have repeatedly demonstrated the truthfulness of the Bible. This article has touched on only a few of the discoveries that verify the biblical record; many books and articles have been published that catalog many more. (Be sure to also read "The Exodus Controversy" beginning on page 8 and our interview with archaeologist Bryant Wood beginning on page 12. Also, our 24-article series "The Bible and Archaeology," published previously in The Good News , covered dozens of finds in detail.)
We can be sure that even more evidence will emerge as the sands of time continue to be sifted in that ancient land. As the distinguished Jewish archaeologist Nelson Glueck eventually came to conclude, "no archaeological discovery has ever been made that contradicts or controverts historical statements in Scripture" ( The Expositor's Bible Commentary , 1979, Vol. 1, p. 31).
But what does this mean for you?
It's bad enough that so many people are drifting away from belief in the Bible, as noted at the beginning of this article. But an equally disturbing trend is the growing number of people who claim to believe the Bible but know little of what it says or reject its authority over them.
Could you fall into this category?
Ironically, at a time when the Bible is more widely available than ever before, fewer and fewer people are willing to put it to the ultimate test of its accuracy—by actually accepting and living by its instructions.
When it comes to open-mindedness to biblical teaching, the book of Acts commends the Bereans, who "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so " (Acts 17:10-11 [10] And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
[11] These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
See All..., emphasis added throughout). Paul urged the Thessalonians to " test all things; hold fast what is good" (1 Thessalonians 5:21Prove all things; hold fast that which is good.
See All...). God wants us to be sure of our beliefs, that they are rooted and grounded in His Word!
We shouldn't be surprised, though, that so few are willing to put the Bible to the test by putting it into practice. Jesus Himself prophesied that, just before His return, people would have the same mind-set that characterized Noah's day. They would be "eating and drinking, marrying and giving in marriage"—going about their everyday lives blissfully unaware of their Creator and the growing danger—"until the day that Noah entered the ark, and . . . the flood came and took them all away . . ." (Matthew 24:37-39 [37] But as the days of Noe were, so shall also the coming of the Son of man be.
[38] For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
[39] And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
See All...).
In other words, Jesus warned that people of our modern world also would be living comfortably and normally, with no growing sense of concern or alarm, until they were overwhelmed by catastrophe.
Paul, too, wrote that in the end time people would have their minds focused on self rather than on God and His Word. "But mark this," he warned. "There will be terrible times in the last days. People will be lovers of themselves , lovers of money, boastful, proud, abusive, . . . not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God —having a form of godliness but denying its power" (2 Timothy 3:1-5 [1] This know also, that in the last days perilous times shall come.
[2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
[3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
[4] Traitors, heady, highminded, lovers of pleasures more than lovers of God;
[5] Having a form of godliness, but denying the power thereof: from such turn away.
See All..., New International Version).
Paul states that in the final "terrible times" people would focus not on God but be wrapped up entirely in themselves . Ironically, he pointed out, they would have a "form of godliness" while "denying its power." People want to be thought of as basically good, but they don't want to dig into God's Word to find what it takes to actually be good.
This mind-set, says Paul, will ultimately lead to disaster for the majority of mankind. He tells us that a great end-time religious system and leader will arise that will captivate virtually the entire earth (2 Thessalonians 2:1-9 [1] Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
[2] That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
[3] Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
[4] Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
[5] Remember ye not, that, when I was yet with you, I told you these things?
[6] And now ye know what withholdeth that he might be revealed in his time.
[7] For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
[8] And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
[9] Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
See All...). The majority—perhaps even you if you are not careful—will be taken in, ensnared in its trap. Why? Because "they did not receive the love of the truth, that they might be saved" (verse 10).
Does it matter whether the Bible is true? Absolutely. Without it we are left clueless as to where we came from, why we are here and where we are going. Without the Bible we can only stumble in the dark and search in vain for answers to these questions.
Jesus Christ promises to return to teach humanity God's way of life. At that time, says the biblical prophet Isaiah, "the earth shall be full of the knowledge of the Lord as the waters cover the sea" (Isaiah 11:9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
See All...). No longer will people doubt and scoff at God's Word. Yet, to those who willingly and humbly seek God and His guidance now, He promises they will reign forever with Christ in His world-ruling kingdom (Revelation 5:9-10 [9] And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
[10] And hast made us unto our God kings and priests: and we shall reign on the earth.
See All...; 20:6; 22:5).
But before then a time is coming when the overwhelming majority of mankind will follow a path to disaster because of disbelief in and ignorance of the Bible.
Will you be the exception? GN
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