Many think that under the New Covenant they have freedom to worship God however they want, including deciding on their own days of worship. But what does the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. say?
As we approach the season to be jolly, millions of people around the world prepare to celebrate the birthday of Jesus Christ. For many of them, Christmas time is the most enjoyable season of the year, and they eagerly look forward to it. Many sincerely honor Jesus Christ during the season and praise Him and God the Father for Their role in making possible our salvation.
However, as almost any encyclopedia will confirm, the symbols and customs commonly associated with Christmas-evergreen trees, holly, mistletoe, Yule logs, candles and the exchanging of gifts-came down to us, not from Christianity, but from pre-Christian practices the pagans used in worshiping their deities. Even the date on which Christmas is commonly celebrated, December 25, is demonstrably not the date, or even the time of year, of Christ's birth. Indeed, ancient pagan peoples chose the date because of its association with the worship of their gods.
Another popular day of worship, Easter, is considered one of the most holy in all Christendom, with many celebrating that day as the commemoration of Christ's resurrection. However, as with Christmas, Easter is nowhere sanctioned in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. as a proper custom for Christians. The practices associated with Easter likewise can easily be proven to be pagan in their origins.
But does the pagan origin of a holiday make any difference to God?
Many people believe that the origins of such customs do not matter to God and that He allows mankind to determine its own ways and days of worshipping Him. They assume that God will accept any form of religious practice so long as the worshipers mean it to honor Him.
What does the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. say about this assumption?
Instructive for us in this study are two lessons from the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., both having to do with ancient Israel. As we look at these lessons, let's bear in mind the apostle Paul's words: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2 Timothy 3:16-17). Paul said events recorded in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. "were written for our learning" (Romans 15:4).
Let us notice carefully what happened in two situations and, most important, what God thinks of people deciding on their own how to worship Him.
Israel and the tragedy of the golden calf
Early in the history of Holy Day observance, ancient Israel learned an important lesson from trying to establish its own ways of worship. Shortly after God delivered the Israelites from Egypt and instructed them concerning the Holy Days of Passover and the Feast of Unleavened Bread, He began to reveal to them more about His laws. As part of doing so, God told Moses to climb Mount Sinai, where He would speak directly to him.
When Moses' stay on Mount Sinai grew longer than the Israelites had expected, they began to look to Moses' brother, AaronBrother of Moses, First High Priest, as their leader (Exodus 32:1).
After having lived in Egypt all their lives, the Israelites were used to Egyptian forms of worship. Tragically, under AaronBrother of Moses, First High Priest's lax leadership, they reverted to familiar pagan practices. They decided to worship God in accordance with common, traditional practices of their day. At AaronBrother of Moses, First High Priest's suggestion, they donated their golden earrings as the raw material to make a golden calf, similar to idols the Egyptians worshipped (verses 2-4).
Verses 4-5 record Moses' brother telling the other Israelites, "This is your god, O Israel, that brought you out of the land of Egypt!" AaronBrother of Moses, First High Priest built an altar, then proclaimed to the people, "Tomorrow is a feast to the Lord."
AaronBrother of Moses, First High Priest didn't just induce the Israelites to practice idolatry; he took it upon himself to set a day of worship. He assumed that he could establish "a feast to the Lord." The people took the matter a step further. Verse 6 says they "rose up to play," a phrase that refers to sexual immorality. In explaining this verse, The New BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Commentary: Revised says it refers to an "orgiastic dance, which characterized pagan religions" (p. 137).
The incident of the golden calf embroiled diverse cultural practices; godly elements such as burnt offerings and sacrifices were mixed with pagan customs of idolatry and sexual immorality. An ungodly agglomeration is evident today when people combine paganism with the teachings of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..
God's View of religious experimentation
Israel's experiment with a questionable, self-made, ostensibly holy day abruptly turned tragic. God told Moses to descend the mountain immediately because the people "have corrupted themselves" (Exodus 32:7). God's anger flared, and He was ready to destroy the people because of what they had done (verse 10). Only Moses' pleadings on behalf of Israel persuaded God to relent (verses 11-14).
To bring home the gravity of their mistake, Moses ground the golden calf into powder, added it to their water supply and ordered them to drink it (verse 20). As they imbibed the polluted fluid, it became in their mouths a bitter reminder of their disobedience to God.
Equally insightful is Moses' fervid question of AaronBrother of Moses, First High Priest after these unholy events: "What did this people do to you that you have brought so great a sin upon them?" (verse 21). Moses recognized the violation as a great sin. Indeed, the incident cost 3,000 men their lives (verse 26-28). Moses sought God's forgiveness from the Israelites' "great sin" (verses 30-31).
Subsequent scriptures summarize the enormity of the situation. Besides the men who died, God punished the congregation as a whole for its actions (verse 35). Because of the golden-calf incident, God said He could no longer stay in the midst of the people, and they rightfully mourned the change in their relationship with their Creator (Exodus 33:3-4). God then warned them again to avoid the pagan practices of other peoples and to observe His Holy Days (Exodus 34:12-18, 21-22).
Notably, the importance of keeping God's Holy Days is specifically mentioned in Exodus 31 and again in chapter 34-both before and after Israel's experiment with the golden calf of chapter 32. In Moses' absence, Israel learned a bitter lesson from attempting to establish its own days and customs of worship.
Israel forgets
Sadly, the people of Israel forgot the lesson they had learned. Years later, when Israel divided into the separate kingdoms of Israel and Judah, Jeroboam, the first king of the kingdom of Israel, made the same tragic mistake.
In 925 B.C., shortly after King Solomon's death, the 12 tribes of Israel divided into two nations. Ten of the tribes rebelled against Rehoboam, the son of Solomon, who had assumed the throne. So these tribes, which then established the northern kingdom of Israel, came under the rule of Jeroboam. Rehoboam continued to reign over two tribes, which became known as Judah, or the southern kingdom.
Even though God had promised Jeroboam He would allot him 10 tribes (1 Kings 11:31), the northern king was afraid he would lose his kingdom if the people visited Jerusalem (in the south) to worship according to divine instructions (1 Kings 12:27). Under these circumstances, Jeroboam made two fateful decisions: He created two golden calves for his subjects to worship (verse 28), and he "ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah" (verse 32). This festival was a counterfeit of the Feast of Tabernacles, which begins on the 15th day of the seventh month (Leviticus 23:34), exactly one month earlier than Jeroboam's bogus feast.
"So he made offerings on the altar which he had made at Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart. And he ordained a feast for the children of Israel, and offered sacrifices on the altar and burned incense" (1 Kings 12:33). This verse clearly shows us that Jeroboam had no authority from God to alter the Holy Days; he did this entirely on his own.
"After this event Jeroboam did not turn from his evil way, but again he made priests from every class of people for the high places; whoever wished, he consecrated him, and he became one of the priests of the high places. And this thing was the sin of the house of Jeroboam, so as to exterminate and destroy it from the face of the earth" (1 Kings 13:33-34).
God's judgment on Jeroboam
We just read that Jeroboam continued "his evil way." He did not learn the lesson of the golden calf from Israel's history. He repeated the same sins of idolatry and attempting to establish his own days of worship. Because of his actions, God told him, through the prophet Ahijah, that disaster would befall his household: God said He would "cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone. The dogs shall eat whoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the Lord has spoken!" (1 Kings 14:10-11).
Why did God pronounce a death sentence on Jeroboam and his descendants? He reminded Jeroboam that "you have done more evil than all who were before you, for you have gone and made for yourself other gods and molded images to provoke Me to anger, and have cast Me behind your back" (verse 9).
God did not hold the people blameless for following Jeroboam's counterfeit religion. God also pronounced punishment on Israel as a people: "For the Lord will strike Israel, as a reed is shaken in the water. He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the River, because they have made their wooden images, provoking the Lord to anger. And He will give Israel up because of the sins of Jeroboam, who sinned and who made Israel sin" (verses 15-16). God later carried out this punishment, allowing soldiers of the Assyrian army to take Israel captive beyond the Euphrates River.
Such were the tragic consequences of two attempts by people to establish their own days of worship.
Don't interfere with God's instructions
What does God say about appropriating elements of other religions to worship Him? His instructions are clear. After wandering with the Israelites in the wilderness for 40 years, Moses, just before his death, reminded them of God's warning not to worship Him as other nations worshipped their gods.
"When the Lord your God cuts off from before you the nations which you go to dispossess, and you displace them and dwell in their land," Moses advised, "take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, 'How did these nations serve their gods? I also will do likewise.' You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods. Whatever I command you, be careful to observe it; you shall not add to it nor take away from it" (Deuteronomy 12:29-32).
This passage specifically informed the Israelites that they were not to adopt the pagan ways of worship practiced by the nations around them. God also said to follow His instructions exactly; they were not to add anything to or take anything away from His instructions.
Has God changed?
Ask yourself: Has God changed His mind on these matters? Is it permissible nowadays to substitute pagan, nonbiblical celebrations and traditions for the Holy Days He commanded in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.? Do we have the right to select any days or practices we wish to use in worshipping God and expect to impress Him with our worship?
Hundreds of years after the Israelites' wanderings in the wilderness, God warned any who would ignore His commands: "I am the Lord, I do not change" (Malachi 3:6). Then, after the beginning of the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. Church, we find the writer of the letter to the Hebrews emphasizing that "Jesus Christ is the same yesterday, today, and forever" (Hebrews 13:8).
At the end of the book of RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25)., we find similar instructions not to add anything to or to take anything away from God's words (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 22:18-19). The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. is clear, and God's instructions are consistent. He does not permit humans to replace His Holy Days with days of their own devising. GN
