Q. Why is Pentecost on June 12 in 2005, instead of on June 19? The latter date appears to be seven weeks from the Days of Unleavened Bread, and the earlier date seems to be a week too early.
Q. Why is Pentecost on June 12 in 2005, instead of on June 19? The latter date appears to be seven weeks from the Days of Unleavened Bread, and the earlier date seems to be a week too early.
A. The instruction for counting Pentecost is found in Leviticus 23:15-16 [15] And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
[16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
See All.... It tells us to count 50 days from the day after the Sabbath (the Sunday) that falls during the Feast of Unleavened Bread.
Normally, the task of counting is straightforward. However, when the Days of Unleavened Bread begin on the first day of the week and end on the weekly Sabbath, the Sabbath and the day after it do not both fall during the festival. There are conceivably two ways to count Pentecost in this circumstance—begin counting from the first Holy Day, or, begin counting from the day after the last Holy Day.
Which way is correct? Thankfully, there is a scriptural example that answers this question. In the year described in Joshua 5, the Unleavened Bread festival began on the first day of the week, just as it does in 2005. In verses 11 and 12, we find that the Israelites ate of the spring harvest on the day after the Passover, something they could not do until the wave-sheaf offering had been made (Leviticus 23:9-14 [9] And the LORD spake unto Moses, saying,
[10] Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
[11] And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
[12] And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
[13] And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
[14] And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
See All...). The wave sheaf, an offering taken from the spring crop before harvesting was allowed to begin, was offered on the same day from which Pentecost was to be counted (Leviticus 23:15And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
See All...).
The only way for the scene described in Joshua 5:11-12 [11] And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
[12] And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
See All... to take place was that the wave sheaf was offered on the first Holy Day of Unleavened Bread, allowing the Israelites to begin eating the spring crop immediately. It also meant that Pentecost fell seven weeks from that day.
This example shows us how to calculate Pentecost in a year when the Feast of Unleavened Bread begins on the first day of the week and ends on the weekly Sabbath, as it does in 2005 (and did in 2001 when this "Q&A" previously ran). That is why we know that Pentecost falls on June 12 in 2005.
This is not a new teaching, but continues the teaching of the Church for the last three decades, which was confirmed by a thorough study commissioned by the Council of Elders that resulted in the study paper, "Pentecost and Its Observance." This paper was sent to all elders in September 1997 and is posted on the Web at www.ucg.org/papers .
For those who have more complex questions and who desire more detailed answers than the above summary can supply, please see the accompanying article.
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