God commanded Israel to keep His 'feasts of the LORD.' What is their relevance for Christians-and mankind-today?

New Testament Church. Old Testament Holy Days. Incompatible? Absolutely not!
Why? How can festivals observed by ancient Israel be valuable to Christians today?
Simple! They reveal God's master plan of salvation.
The Holy Days unveil for us the crucial keys to salvation. They give us a step-by-step explanation of how God plans to reconcile all human beings to Himself. They reveal the big picture-the spiritual harvest of the whole world. They give vivid meaning to the gospel of the kingdom of God. Their value to the Church of the living God is incalculable!
How can we be sure that the Holy Days reveal God's plan of salvation for all mankind? After all, millions don't understand, or they simply disagree. How can we be certain that we are right? The key is in Paul's letter to the Colossians. Paul, an apostle of Jesus Christ, speaks about these Holy Days to a Christian church . What he says-and does not say-carries immense weight. Let's examine what Paul says and understand what he means.
He says, "So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ" (Colossians 2:16-17 [16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
[17] Which are a shadow of things to come; but the body is of Christ.
See All...).
This passage, probably more than any other in the Bible, is interpreted by those who reject God's festivals as confirmation that the Holy Days are unnecessary observances for Christians. Their reasoning is not only false; it is based on poor scholarship. Paul, while countering a local heresy, pinpoints the real value of these Holy Days to Christians. They foreshadow "things to come," he says. They focus our attention on the future. They connect the plan of God directly to the commission Christ gave His Church.
Now let's examine what Paul really says about Sabbaths, new moons and Holy Days.
First, we need some essential background to Paul's letter to the Colossians. Paul was combating heresy. False teachers had infiltrated the church there. These deceivers heavily influenced the Colossians. They introduced their own religious philosophy-a mixture of both Jewish and gentile concepts. Paul warned, "Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men . . ." (Colossians 2:8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
See All...).
Human traditions-the inventions of the human mind-were the foundation of the Colossian heresy. This human reasoning and teaching are what Paul opposed, not revealed instruction from God's Word. Earlier, Jesus had soundly condemned the Pharisees for the same thing. They had elevated their own traditions to greater importance than God's commandments (Mark 7:8-9 [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
[9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
See All..., Mark 7:13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
See All...).
Tradition played an extremely important role in the life of the Jews at that time. The Greeks had a long history of astrological traditions that related planets and stars to deities. Human tradition was beginning to subvert the Church of God in Colosse.
Paul fought to keep the Colossians focused on Christ as the Head of the Church. These false teachers sought to persuade them to worship angels (Colossians 2:18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
See All...) to the neglect of their own bodies (Colossians 2:23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
See All...). None of these distorted ideas came from the Old Testament Scriptures.
Paul characterized this Colossian heresy as "empty deceit" and "the basic principles of the world" (Colossians 2:8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
See All...). It was more than just another harmless local tradition. It was an intolerable deception designed to change the very focus of their worship. They were being persuaded to ignore plain biblical instruction in favor of "the tradition[s] of men" (verse 8). Some elements of that deceptive philosophy survive in Christianity to this day.
How does Paul characterize these basic principles of the world? "Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations [?] ..." What regulations? "Do not touch, do not taste, do not handle, ... according to the commandments and doctrines of men" (Colossians 2:20-22 [20] Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
[21] (Touch not; taste not; handle not;
[22] Which all are to perish with the using;) after the commandments and doctrines of men?
See All...). These man-made regulations concerned things "which perish with the using" (verse 22). Paul is discussing physical things-perishable items!
Why is this important?
The Colossian deceivers were among the forerunners of gnosticism, a major religious movement that flourished in the second century. Gnosticism gets its name from the Greek word gnosis, meaning "knowledge." Gnostics believed that higher, secret knowledge available only to its adherents was necessary for salvation.
The gnostic teachers influencing the Colossians blended both traditional and nontraditional Jewish beliefs with pagan superstitions and integrated their astrological beliefs with the worship of angelic beings. In no way did this mixture of beliefs represent the mainstream Judaism of that day. Theirs was an aberrant sectarian philosophy nowhere taught in Old Testament Scripture.
What were their main beliefs?
They believed that salvation could be achieved by constant contemplation of "spiritual" things, to the neglect of the physical body. They believed in various orders of angels and that humans should interact directly with angels. They regarded physical things, including the human body, as decadent and unworthy of their time and concern.
Paul explicitly states that the judgmental attitudes he was countering "all concern things which perish with the using [obviously referring to physical things]-according to the commandments and doctrines of men" (Colossians 2:22Which all are to perish with the using;) after the commandments and doctrines of men?
See All...). How clear! Paul plainly says that he is countering the commandments and doctrines of men, not the commandments of God.
Why can't people believe him?
The Colossian heretics created their own prohibitive regulations-"do not touch, do not taste, do not handle" (Colossians 2:21(Touch not; taste not; handle not;
See All...)-against the enjoyment of physical things. They were especially critical of the eating and drinking aspects of the Holy Day festivals observed by the Colossian members. That was not compatible with their idea of being "spiritual."
Their objections covered all feasting aspects of the Holy Days, but apparently not the observance of Holy Days as religious festivals. They regarded the observance of a Holy Day as spiritual, but feasting-eating and drinking for enjoyment-was beneath them.
Now we can understand what Paul really says to the Colossians. He is discussing judging-the critical objections of some narrow-minded heretics to the enjoyment of physical things. He commands the Colossians not to be influenced by the false teachers' objections to eating, drinking and rejoicing on Sabbaths, Holy Days and new moons.
"So let no one judge you in food or in drink [literally "in eating and in drinking" in the original], or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ" (Colossians 2:16-17 [16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
[17] Which are a shadow of things to come; but the body is of Christ.
See All...). The word regarding is translated from the Greek noun meros, meaning a "part" or "portion" of something. A more accurate rendering would be: "Let no man therefore judge you in meat, or in drink, or in any part of a Holy Day, or of the new moon, or of the Sabbath days ..."
Paul is just being consistent. Eating or drinking is a part of Sabbath and Holy Day observance. Both were a part of God's instructions for rejoicing in observing those days (Leviticus 23:1-44 [1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
[4] These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
[5] In the fourteenth day of the first month at even is the LORD's passover.
[6] And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
[7] In the first day ye shall have an holy convocation: ye shall do no servile work therein.
[8] But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
[9] And the LORD spake unto Moses, saying,
[10] Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
[11] And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
[12] And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
[13] And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
[14] And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
[15] And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
[16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
[17] Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
[18] And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
[19] Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
[20] And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
[21] And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
[22] And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
[23] And the LORD spake unto Moses, saying,
[24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
[25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
[26] And the LORD spake unto Moses, saying,
[27] Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
[28] And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
[29] For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
[30] And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
[31] Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
[32] It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
[33] And the LORD spake unto Moses, saying,
[34] Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
[35] On the first day shall be an holy convocation: ye shall do no servile work therein.
[36] Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
[37] These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
[38] Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
[39] Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
[40] And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
[41] And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
[42] Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
[43] That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
[44] And Moses declared unto the children of Israel the feasts of the LORD.
See All..., Deuteronomy 14:22-26 [22] Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
[23] And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
[24] And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
[25] Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
[26] And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
See All...).
In writing to the Colossians, Paul uses the word meros ("part") to cover any other part or aspect of these days that the heretics might condemn or criticize. Nothing in this passage even suggests that the Sabbaths or Holy Days were abolished. Succumbing to the judgmental influence of those early gnostic heretics is what Paul condemns, not the observance of Sabbaths and Holy Days.
Now back to the main purpose of the Holy Days for us today. Paul says they "are a shadow of things to come." The phrase to come is a present active participle in the Greek. It means "things coming," referring to the future, not the past. Any theologian who claims that Paul is referring to the Holy Days as a shadow of things in the past is not being honest with the Greek grammar. The Greek requires it to point to the future.
The Sabbath and the Holy Days foreshadow things to come-future events. There is no doubt about what Paul is saying. The Holy Days still represent future events in the plan of salvation.
God's Holy Days are also times for joy and celebration. He commands us to attend and rejoice with our entire family. "But you shall seek the place where the Lord your God chooses . . . and there you shall go. There you shall take . . . your tithes, . . . your freewill offerings, . . . and there you shall eat before the Lord your God, and you shall rejoice in all to which you have put your hand, you and your households, in which the Lord your God has blessed you" (Deuteronomy 12:5-7 [5] But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
[6] And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
[7] And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
See All...).
God's festivals were designed to be a wonderful blessing! He desires that we thoroughly delight in them. He wants us to experience together the joy of being His children. No wonder Paul attacks the misguided philosophy of the Colossian heretics with such vigor. They sabotaged the very spirit of God's festivals. Paul defended the Christians' right to feast on these feast days.
The Sabbath and Holy Days are also called memorials. Their purpose is to make us aware of God's plan, both past and future. The Sabbath is a memorial of creation (Exodus 20:11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
See All...). It also is a type of the rest that is to come (Hebrews 4:4-11 [4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
[5] And in this place again, If they shall enter into my rest.
[6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
[7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
[8] For if Jesus had given them rest, then would he not afterward have spoken of another day.
[9] There remaineth therefore a rest to the people of God.
[10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
[11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
See All...).
Some aspects of God's master plan have already been fulfilled. The Holy Days represent them as memorials. The Feast of Trumpets portrays what is still future, yet it also is called a memorial (Leviticus 23:23-24 [23] And the LORD spake unto Moses, saying,
[24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
See All...). Memorials make us remember all the plan of God. We keep them so we will never forget any major part of God's master plan of salvation.
Why do so few understand God's Holy Days today? They have been taught to reject them.
Satan hates God's plan. He wants to destroy every vestige of that plan, eradicating all knowledge of it. He is still "the god of this age" (2 Corinthians 4:4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
See All...). He "deceives the whole world" (Revelation 12:9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
See All...), blinding the vast majority of mankind to the importance of God's ways, including the Holy Days.
No religion has maintained an accurate understanding of God's plan without the Holy Days. Some discern important details of that plan correctly. But, without an understanding of God's master plan as revealed by the Holy Days, they simply can't put all the pieces together. Confusion has been the result.
We should deeply appreciate the understanding these Holy Days give to us. And we should thank God that these days also picture the future, when all mankind will understand God's great master plan. Those who are now blinded are just as much a part of that plan of salvation as we are. Only the timing is different.
We must remember that people who are spiritually blinded are often very sincere, and we should never be judgmental toward them. Some have deep convictions and follow many right principles. They may not yet see the big picture or fully grasp the awesome plan of God, but the time is coming when they will.
We need to appreciate the magnitude of the plan of salvation pictured by God's Holy Days. Our individual calling is important, but God is working out a much bigger purpose than just our personal salvation.
"For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: `The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins'" (Romans 11:25-27 [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
[26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
[27] For this is my covenant unto them, when I shall take away their sins.
See All...).
However, God shows no favoritism (Romans 2:11For there is no respect of persons with God.For there is no respect of persons with God.
See All...). Christ died so all may be saved! All mankind must yet learn the truth and come to repentance. We continue to have an important part in that process. "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men . . . For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth" (1 Timothy 2:1-4 [1] I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
[2] For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
[3] For this is good and acceptable in the sight of God our Saviour;
[4] Who will have all men to be saved, and to come unto the knowledge of the truth.
See All...).
Also, "The Lord is not slack concerning His promise . . . but is longsuffering toward us, not willing that any should perish but that all should come to repentance" (2 Peter 3:9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
See All...).
The wonderful truths we are learning now will be spread to the entire world. "And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles" (Zechariah 14:16-19 [16] And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
[17] And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
[18] And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
[19] This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
See All...).
There are no shortcuts. All peoples must be brought to real repentance before they will be saved. God's Holy Days will continue revealing the plan of God to mankind until His plan is complete. These days will always play a major role in bringing the whole world to repentance.
The apostle Paul wrote, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world ... having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth ..." (Ephesians 1:3-4 [3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
[4] According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
See All..., Ephesians 1:9-10 [9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
[10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
See All...).
What a wonderful plan! What a wonderful God! GN
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