The truth is that the Bible describes the role of women as one of great honor and worth.
Submit. Silent. Weaker. Shameful. Wincing at the biblical passages containing these words, many feminists reject Christianity as anti-woman. Early American feminist Elizabeth Cady Stanton called the Bible and the church "the greatest stumbling blocks in the way of women's emancipation."
Could a loving God, who supposedly "shows no partiality" (Acts 10:34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
See All...), really look on half of His human creation as inferior? Or have scriptures been taken out of context to create a false understanding of how God views women?
The truth is that the Bible describes the role of women as one of great honor and worth. The prophetess Miriam, the judge Deborah, Abraham's wife Sarah, Rahab and many leading women of the New Testament Church serve as examples of faith, virtue and courage.
From the beginning, Genesis 2:18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
See All... tells us that Eve was made as a helper to Adam. Here, the Hebrew word for "helper" doesn't mean a slave or a helper to any and every man. Interestingly, this word is also used to describe the help that God gave to His servants. In no way does it denote inferiority.
Jesus' example
In a society where man-made social conventions kept men and women separate, Jesus Christ was often chided for talking to women. The Bible records His conversations with the Samaritan woman at the well, sisters Mary and Martha, and others.
But Jesus was not a revolutionary, overturning harsh Old Testament restrictions. As a Jewish man, He just interacted with women the way they were intended to be treated—with respect, as He treated everyone else.
Marriage
Ephesians 5:22-24 [22] Wives, submit yourselves unto your own husbands, as unto the Lord.
[23] For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
[24] Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
See All... tells wives to submit themselves to their husbands as the head of their marriage. The Greek word the apostle Paul used in verse 22 describes submission as voluntarily accepting the authority of another and choosing to submit to that authority.
Again, there is no indication of inferiority. Paul uses the same Greek word in verse 21 to describe how all Christians are to treat one another. Women who voluntarily accept this role within marriage follow in the footsteps of Sarah and other "holy women" who trusted in God (1 Peter 3:1-6 [1] Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
[2] While they behold your chaste conversation coupled with fear.
[3] Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
[4] But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
[5] For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
[6] Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
See All...).
Ephesians 5 also gives us insight into God's original intentions for men and women. God explained these roles in terms of a family, as men and women were originally intended to marry for life and have a family. These roles are patterned after those that Jesus Christ (the Head) and the Church (the Bride) fulfill now and in God's Kingdom.
Though women are not to preach during church services (1 Corinthians 14:34-35 [34] Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
[35] And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
See All...), they can help their husbands teach others privately (Acts 18:26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
See All...). They can also mentor younger women (Titus 2:3-4 [3] The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
[4] That they may teach the young women to be sober, to love their husbands, to love their children,
See All...), and pass their knowledge on to their children (2 Timothy 1:5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
See All...).
The same in Christ
Galatians 3:28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
See All... reveals that neither gender has a preferred place above the other in God's family: "There are neither Jews nor Greeks, slaves nor free people, males nor females. You are all the same in Christ Jesus" (God's Word). And even though we are males and females now, with distinct roles, we share the same awesome destiny. VT
Nobody has commented yet. Be the first to kick off the discussion!