Creation and Evolution: The Bible Explanation

In this third and final installment, we examine the findings of modern science in the light of God's Word.

In the first two installments of this series, we examined the weaknesses of the theory of evolution as an explanation for the bewildering complexity of the forms of life we see around us. Now we turn to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. itself to see what the Creator God says about His creation.

One important principle to keep in mind is that God does not usually explain all there is to know about a subject in one place in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. His Word is not organized so we can turn to one passage and read all of God's revelation about a particular truth.

God's truths are not revealed all at once. Although He often provides a broad outline of a truth early in the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)., we find that He later fills in many of the details elsewhere in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.. The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. itself speaks of this principle when it talks of "God, who at various times and in various ways spoke in times past to the fathers by the prophets, has in these last days spoken to us by his Son ..." (Hebrews 1:1-2 [1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
[2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

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The Nature of RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25).

The Hebrew prophets did not always understand the significance of the prophecies they recorded under God's inspiration (Daniel 12:8-9 [8] And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
[9] And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

See All...). Their knowledge of the particular truth they received was incomplete.

"Of this salvation," writes the apostle Peter, "the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ [which] was in them was indicating when [it] testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into" (1 Peter 1:10-12 [10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
[11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
[12] Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

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The prophets obviously had partial information about eternal truths revealed to them. This is also the case with the account of creation in Genesis 1. God would reveal additional details later. Many BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. readers, however, mistakenly assume everything the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. has to say about creation is explained there. Yet the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. adds details later that clarify the Genesis 1 account.

Details About the Creation

Consider, for example, that Genesis 1:1In the beginning God created the heaven and the earth.
See All... says, "In the beginning God created the heavens and the earth." It might seem as if this verse describes the beginning of everything, but God later reveals details of events and conditions that took place earlier.

The apostle John, writing under God's inspiration, takes us back to a time before events described in Genesis 1. "In the beginning," he states, "was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made" (John 1:1-3 [1] In the beginning was the Word, and the Word was with God, and the Word was God.
[2] The same was in the beginning with God.
[3] All things were made by him; and without him was not any thing made that was made.

See All..., emphasis added throughout).

Here the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. reveals that, before the creation of the heavens and the earth described in Genesis 1, the Word was with God and God made everything through the Word. None of this is revealed in the Genesis account, yet these details help us understand who God was in the beginning and at the time of the earth's creation. We see that John gives us more information that helps us understand what happened "in the beginning" in Genesis 1.

Similarly, Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All... describes the earth as being "without form, and void." This sketchy description offers no explanation as to why the earth was in this condition. However, God reveals more details in other parts of His Word. We have to compile and consider all pertinent scriptures on a subject to gain a complete understanding.

For example, in another passage God explains that angels were present at the creation of the earth. The book of Genesis doesn't mention this, but it is an important truth. We find this detail recorded in the book of Job, where God asks Job, "Where were you when I laid the foundations of the earth? ... Who laid its cornerstone, when the morning stars sang together, and all the sons of God shouted with joy? (Job 38:4Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
See All..., 6-7). The "morning stars" and "sons of God"—the angels—exulted as they saw the earth miraculously come into being from nothing.

The Angelic Revolt

A key to understanding why the earth was "without form and void" involves what happened to some of these angels. Again, nothing of this angelic story is described in Genesis. But later in His Word, God reveals there was a great angel, Lucifer, who rebelled against Him. "How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: 'I will ascend into heaven, I will exalt my throne above the stars of God ... I will ascend above the heights of the clouds, I will be like the Most High' " (Isaiah 14:12-14 [12] How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
[13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
[14] I will ascend above the heights of the clouds; I will be like the most High.

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Here God explains that this Lucifer had a throne, representing a position of leadership and authority. He rose from somewhere below to try to overthrow God, but was cast down again "to the ground."

Where was this place where Lucifer had his throne? Jesus Christ, whom we saw earlier was the "Word" alongside God at the creation, reveals more details. "I saw Satan fall like lightning from heaven," He said (Luke 10:18And he said unto them, I beheld Satan as lightning fall from heaven.
See All...). Lucifer, who became Satan, was cast down from heaven—to the earth!

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. explains that Satan retains his authority over this planet. Notice what Satan told Christ: "Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world. And the devil said to Him, 'All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish' " (Luke 4:5-6 [5] And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
[6] And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

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Christ resisted this temptation but did not dispute the assertion of Satan's present authority. The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. shows in many places that Satan has authority over the earth. He is even called "the god of this age" in 2 Corinthians 4:4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
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It is no accident that in Genesis 3, shortly after God created Adam and Eve, that Satan appeared on the scene. The earth was—and still is—his domain. He had been cast down to earth before man's creation took place. As noted in the account of the temptation of Christ, Satan had received authority over the earth. He then rebelled against God in a battle in which he was cast down to the earth, as Christ recounted.

The earth is Satan's realm. The book of Job records God asking Satan, "From where do you come?" Satan's reply was, "From going to and fro on the earth and from walking back and forth on it" (Job 1:7And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
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How Earth Became Waste and Empty

In Genesis we do not see details of the awe-inspiring initial creation, the creation long before Adam and Eve about which angels sang for joy. We do not read how that creation came to be in chaos—"without form and void."

The text, though, does offer clues. Notice how the New International Version has a marginal notation regarding the translation of Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All...: "Now the earth was [or possibly became ] formless and empty ..."

Does God reveal elsewhere in his Word how the earth came to be in this disorderly state, "formless and empty"? He gives us some telling hints in the book of Isaiah. "For thus says the Lord, who created the heavens, who is God, who formed the earth and made it, who did not create it in vain, who formed it to be inhabited" (Isaiah 45:18For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
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The term in vain here is the same word translated "without form" in Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All.... Yet Isaiah records God as saying He did not originally create the earth in this condition. Other scriptures, such as Isaiah 34:11But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
See All... and Jeremiah 4:23I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
See All..., describe similar devastation on the earth using the same words translated "without form, and void" in Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All.... There is no doubt that these words describe the earth as being an empty, void wasteland.

The Genesis account simply does not provide all the details. But the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. as a whole fills in other parts of the story. The missing pieces are given in other scriptures, which tell us of Satan's rebellion against God. They describe his attempt to overthrow God, and, as a result of a great supernatural battle, the fact that he was cast down again.

We see what appears to be a parallel situation in RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 12:7-9 [7] And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
[8] And prevailed not; neither was their place found any more in heaven.
[9] And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

See All..., which describes an attempt by Satan to overthrow God shortly before Christ's return. "And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him."

Yet God has allowed Satan to retain authority over this present world. Satan even offered Christ the opportunity to share rulership over the earth under him.

You can see that, when we examine all the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18)., we find a great deal more information illuminating and explaining the Genesis account.

Earth Renewed and Restored

Consider another section of ScriptureThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). in which God inspired DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical. to understand more about His Creation. "O Lord, how manifold are Your works! In wisdom You have made them all. The earth is full of Your possessions ... You send forth Your Spirit, they are created; and You renew the face of the earth" (Psalm 104:24O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
See All..., 30).

The surface of the earth needed a renewal when God created the present life forms we see around us. So what does the fossil record depict? It shows a series of fossilized life forms an average of a mile deep in the earth's crust. Man as we know him, made in God's image with enormous creative and spiritual abilities, has a recorded history of only a little more than 5,000 years.

This is a tiny span of time compared with the age of the earth and stars around us, as evidenced by radioactivity and other scientific findings. Man, in an incredibly short time, built the pyramids—which to this day defy imitation. Man has traveled to the moon and sent spacecraft to explore our solar system and beyond. Such achievements show the enormous difference in the earth before and after Adam.

How long did the angels exist before man was created? The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. doesn't reveal the answer. How long did it take Lucifer to persuade as many as a third of the angels to rebel with him? (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 12:4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
See All...). Remember, angels are immortal beings for whom aging is of no consequence (Luke 20:36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
See All...). Whatever length of time this might be, perhaps millions of years, the angels were created and lived before the creation of Adam and Eve and the days of the renewal of the earth described in Genesis.

Why did God create angels? "Are they not all ministering spirits sent forth to minister for those who will inherit salvation?" (Hebrews 1:14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
See All...). God "has not put the world to come, of which we speak, in subjection to the angels" (Hebrews 2:5For unto the angels hath he not put in subjection the world to come, whereof we speak.
See All...). God created angels to serve mankind once it inherits the world to come. God is working out His plan of salvation on earth. The creation waits for the glorious moment when man inherits what God the Father has planned from the start.

"For I consider," writes the apostle Paul, "that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility [waste], not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the sons of God" (Romans 8:18-21 [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
[19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
[20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
[21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

See All...). (For more details, be sure to request your free booklets What Is Your Destiny? and The Gospel of the Kingdom from this Web site.)

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. Explanation

Can the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. explain the fossil record, an ancient earth and divine creation at the same time? Yes, it can. We don't know all the details of what happened before man's time. But Christ has assured us that when He returns "there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light" (Mark 4:22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
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Instead of wandering through the confused, chaotic maze of the theory of evolution like so many, we should look to God's Word for assurance. It is there—directly from our Creator—that we find the truth of man's origin.

Perhaps the following quote from George Sim Johnston best sums up that truth: "The book of Genesis has held up well under the scrutiny of modern geology and archaeology. Twentieth-century physics, moreover, describes the beginning of the universe in virtually the same cosmological terms as Genesis. Space, time and matter came out of nothing in a single burst of light entirely hospitable to carbon-based life.

"A growing number of chemists and biologists agree that life had its origin from clay templates (see Genesis 2:7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
See All...), while genetic research asserts that we are all descended from one woman. I would say all this is a curious development for Darwinists" ( Reader's Digest , May 1991, p. 31).

But these things aren't a "strange discovery" to those who faithfully believe, as Christ did, in "every word that proceeds from the mouth of God" (Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
See All...). They know that such truths have been recorded for mankind in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. for thousands of years.

It is to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. that we should turn for our moral standards, to discover our one true source of salvation and, perhaps most of all, for our belief in the invisible Creator God. Why, then, should we doubt the real origin of the species mentioned in the creation epic, that rock-solid book of beginnings, Genesis?

The Creation-science Movement

One aspect of the creation-evolution debate involves numerous evangelical Christians who oppose the theory of evolution. Their position is called creation science. Most do not believe in an ancient earth. In general terms, they believe the entire geologic column with its millions of fossils is the result of catastrophism, largely the result of the biblical flood of Noah.

In 1981 the basic tenets of creation science were included in the Arkansas "Act 590 of 1981": (a) 'Creation-science' means the scientific evidences for creation and inferences from those scientific evidences ... It includes: (1) Sudden creation of the universe, energy, and life from nothing; (2) The insufficiency of mutation and natural selection in bringing about development of all living kinds from a single organism; (3) Changes only within fixed limits of originally created kinds of plants and animals; (4) Separate ancestry for man and apes; (5) Explanation of the earth's geology by catastrophism, including the occurrence of a worldwide flood; and (6) A relatively recent inception of the earth and living kinds. GN