If you've explored this question, you've probably encountered conflicting messages—even among those who believe in the Creator. What does the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. indicate?

How old is the earth? Some believe that God created the universe with a "Big Bang" followed by an evolutionary process over billions of years that eventually produced stars, planets and all life-forms—in the latter case, simpler organisms gradually giving rise to more complex ones. Others (like the United Church of God) believe that God created everything long ago, well before the time of man, but without using a macroevolutionary process in the development of life and its variety. People who believe either of these explanations are often lumped together as "old-earth creationists."
Another group believes that God created the universe and all life in six days about 6,000 years ago. Proponents of this explanation are sometimes called "young-earth creationists."
Young-earth creationists rightfully point out that if God could bring everything into existence in the blink of an eye, He didn't need an evolutionary process over billions of years to produce stars, planets and life. Yet as old-earth creationists point out, there are numerous scientific indications that the earth is older than 6,000 years, and a careful reading of the biblical account does not require us to fight against that evidence.
Evolutionists often ridicule the stance of young-earth creationists. They argue that you can either believe the scientific evidence or hold onto the illusion that God created everything 6,000 years ago.
Does the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. give any indications about the amount of time that may have passed between God's creation of the universe and His creation of mankind?
"In the beginning God created the heavens and the earth" (Genesis 1:1In the beginning God created the heaven and the earth.
See All..., emphasis added throughout). "Heavens" refers to the galaxies, planets and stars, including our sun. We aren't given a date when this occurred. This verse does not restrict the time frame to either 6,000 or billions of years ago.
Verse 2 then says, "The earth was without form, and void; and darkness was on the face of the deep." As with most of the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings., this verse was originally written in Hebrew. And the Hebrew word translated "was" here can have the sense of became. The same word is used in Genesis 3:20And Adam called his wife's name Eve; because she was the mother of all living.
See All..., where we read that Eve "became the mother of all the living" (New American BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ.).
Next let's consider the phrase "without form . " The Hebrew word for this phrase is tohu, which means formless, confusion, empty, wasteland, a place of chaos. The word "void" is the Hebrew word bohu, which means emptiness, void, waste or ruin.
Dr. Arthur Custance, in his book Without Form and Void: A Study of the Meaning of Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All..., states, "I am persuaded that there is, on the basis of the evidence, far more reason to translate Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All... as 'But the earth had become a ruin and a desolation, etc.' than there is for any of the conventional translations in our modern versions" (p. 7).
Since Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All... can either mean that the earth was or that it became "without form, and void," what do additional scriptures indicate?
Isaiah 45:18For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
See All... says of the earth that God "did not create it in vain [ tohu ]," but instead "formed it to be inhabited." The Hebrew word for "vain" is the same word used in Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All.... If God did not create the earth (originally) as a formless wasteland, then something happened that caused it to become that way, sometime after God created it. We'll address what likely caused this state of confusion in a moment.
Genesis 1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
See All... continues, "And the Spirit of God was hovering over the face of the waters." Psalm 104 also describes some of God's creative works. Verse 30 says, "You send forth Your Spirit, they are created; and You renew the face of the earth." The word translated "renew" means to rebuild, renew or repair. This harmonizes with the understanding that the first two verses of Genesis show an initial creation of the heavens and the earth that was not in vain ( tohu ), followed by a catastrophic event that left the earth in ruins, followed by God renewing the earth by His Spirit.
Verse 3, then, actually begins the record of God's creative work of renewing the earth and preparing it for His new creative masterpiece—human beings!
Now, how long before this destruction and renewal was the earth itself created? A day before? A year before? A million years or more before? The account simply does not say when the earth itself was created. What it says is that during the six-day period described in the verses that follow, God brought the planet into an orderly arrangement that would support life as we know it.
The creation of angels and the record of their activity best harmonizes with a creation that existed prior to the seven days of re-creation or renewing the earth for human beings.
In Job 38:4-7 [4] Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
[5] Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
[6] Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
[7] When the morning stars sang together, and all the sons of God shouted for joy?
See All... God asks Job, "Where were you when I laid the foundations of the earth...when the morning stars sang together, and all the sons of God shouted for joy?"
The terms "morning stars" and "sons of God" both refer to angels. They all shouted for joy when God first created the earth. All the angels—including Lucifer, who later became Satan—were in agreement with God and were ecstatic about what He had just made. When the earth was first created, Lucifer was not yet corrupted with iniquity. It certainly seems that considerable time must have passed between the creation of the earth, when Lucifer was in agreement with God, and his later appearance as the evil deceiver to Adam and Eve in Genesis 3.
We find more details in Isaiah 14:12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
See All..., where God says: "How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground." Jesus Christ, who lived in glory with the Father from eternity past before becoming human, said that He saw Lucifer fall from heaven (Luke 10:18And he said unto them, I beheld Satan as lightning fall from heaven.
See All...).
Isaiah 14:13-14 [13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
[14] I will ascend above the heights of the clouds; I will be like the most High.
See All... explains some of Satan's motivation: "For you have said in your heart: 'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.'"
In Ezekiel 28:14-16 [14] Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
[15] Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
[16] By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
See All... God sheds more light on the story: "You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you. By the abundance of your trading you became filled with violence within, and you sinned; therefore I cast you as a profane thing out of the mountain of God."
Something caused the beautiful earth—which all the angels were thrilled to see—to become a wasteland, choked with debris and incapable of supporting life. It seems likely that the rebellion of Lucifer led to this devastation.
Notice also Jude 6: "And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day." These angels abandoned the domain God gave them, the earth, either by leaving it (perhaps in the attempt to take over God's throne) or abandoning their responsibility to properly maintain it.
So we don't know how long ago God originally created the heavens and the earth, but the biblical account reveals:
• God first created the angels at an unspecified time in the past.
• He then created the earth and material universe—including the sun and other stars. At this time all the angels were still righteous and rejoiced.
• The angels were given a domain, which included the earth.
• The angels may then have spent hundreds, thousands, millions or billions of years active in this domain, which likely included plant and animal life on the earth. There is nothing in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to prohibit the existence of life-forms such as the dinosaurs in this pre-Adamic world.
• Lucifer eventually deviated from God's righteous way. He ultimately convinced one third of the angels to follow him in rebelling against God (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 12:4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
See All...).
• These angels became dissatisfied with their domain. Satan plotted to ascend into heaven and dethrone God.
• God cast Satan and the sinful angels down to the earth to await judgment. We find Satan already here to turn Adam and Eve against God soon after they were created.
• The result of Satan's rebellion likely resulted in the devastation (whether suddenly or over a long period of time) of the beautiful earth God originally created.
• God renewed the surface of the earth to support life and be suitable for His new creation—human beings!
The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. actually shows an existing creation—earth and universe—preceding the six-day account of Genesis 1:3-31 [3] And God said, Let there be light: and there was light.
[4] And God saw the light, that it was good: and God divided the light from the darkness.
[5] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
[6] And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
[7] And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
[8] And God called the firmament HeavenThe Bible speaks of three heavens: (1) the atmosphere surrounding earth, that is, the sky (Acts 1:9-11); (2) space, including our solar system and the observable stars and galaxies (Genesis 1:14-18; Psalm 8:3); and (3) the location of God's throne, from where He governs the entire universe, called "the third heaven" (2 Corinthians 12:2). Solomon said: "God is in heaven and you are on earth" (Ecclesiastes 5:2). In the Bible , the context usually tells us which of the three "heavens" is being discussed.. And the evening and the morning were the second day.
[9] And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
[10] And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
[11] And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
[12] And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
[13] And the evening and the morning were the third day.
[14] And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
[15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
[16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
[17] And God set them in the firmament of the heaven to give light upon the earth,
[18] And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
[19] And the evening and the morning were the fourth day.
[20] And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
[21] And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
[22] And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
[23] And the evening and the morning were the fifth day.
[24] And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
[25] And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
[27] So God created man in his own image, in the image of God created he him; male and female created he them.
[28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
[29] And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
[30] And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
[31] And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
See All.... Based on this record of angelic activity before the preparation of the earth for humankind, we conclude that the earth is much older than 6,000 years. For additional study, we recommend our free booklet Creation or Evolution: Does It Really Matter What You Believe? VT
It's worth some open-minded consideration of the case the young earth creationists make for an earth that's younger than c. 4.5 billion years. There are many measures of physical change that can make the same uniformitarian assumptions that the radiactive decay measures, yet they result in much shorter ages for the earth. An old, but classic list of these can be found in John C. Whitcomb and Henry M. Morris' "The Genesis Flood: The Biblical Record and Its Scientific Implications" (1961), pp. 379-391. For example, the gradual deposition of salt in the ocean indicates the earth is between 50 million and 90 million years old, the emergence of juvenile water from volcanos for filling the oceans around 315 to 400 million years old, atmospheric helium at 26 million years, and the general absence of meteoric dust in the earth's crust. Much more update arguments along this line could be produced. Although I believe in the "gap theory," that thousands or millions of years could have happened between Genesis 1:1 and 1:2, it could be a compromise date should be considered: Could the earth be (say) 100,000 years old? That is, the strict young earth creationists are wrong to say the earth is roughly 10,000 years old, but the standard evolutionary date of 4.5 billion years is also wrong. The uniformation assumptions have to be questioned themselves when there's plenty of evidence for catastrophism in the earth's physical geological record: We shouldn't assume that "the present is the key to the past," and then blindly extrapolate backwards the current rates of various geological processes. We know from Scripture that the great flood, Satan's rebellion, as well as the earth's being cursed by God when Adam and Eve were exiled from the Garden of Eden make such assumptions absurd. So in conclusions, we should open-mindedly read what the young earth creationists say, and consider using some of their arguments for a young earth to attack the theory of evolution's dependence on an old earth. For after all, if the earth is (say) only 1 million or 50 million years old according to this or that dating method, the theory of evolution is totally unstainable intellectually.