"Today
is 'Earth Day,' began Mr. Green the social studies teacher, "so
class today will be devoted to discussing its meaning, the reason
for the Day, and what we can do about the environment. Who wants
to start the discussion? Who has a comment?"
Benedict had read much of what scientists and politicians have
written about the current and forecasted ecological problems. So,
he immediately raised his hand and began waving it in an effort
to get Mr. Green's attention. Happy to see someone wanting to say
something, Mr. Green called on him saying, "Yes, what do you
want to say?"
Speaking in an assertive, confident voice, Benedict said, "Christianity
is responsible for our environmental and ecological crisis. Christianity
teaches that man has the right to plunder the earth for his selfish
interests. If the earth is going to remain a place where life can
exist, we humans must renounce the Christian religion."
"You're right, Benedict, that some authorities blame Christianity
for our current environmental problems," said Mr. Green matter-of-factly.
Does anyone have a response to Benedict's claim? Are there any Christians
here who care to refute Benedict?"
Is
Benedict right concerning Christianity's teaching? Some have asserted
that we must return to pre-Christian religions which venerated nature.
If you were in Mr. Green's classroom that day, could you give an
answer regarding what the Bible teaches about man's relationship
to all the earth? This study guide is designed to help you understand
what is God's instruction to man about the care of the earth and
his place in it.
In the Beginning
When Jesus was asked a difficult question about laws regarding marriage
and divorce, He answered by referring back to the beginning -- to
when God created Adam and Eve -- to ascertain God's original intent.
The apostle Paul did the same regarding the roles of men and women
in the Church of God. So, let's go back to God's original instruction
to the first man and woman about their relationship to the earth's
environment.
GENESIS 2:15: "Then the LORD God took the man and put him
in the garden of Eden to tend and keep it."
1. What does "tend" mean?
2. Explain what "keep" means.
3. Do you think this verse gives man the right to pollute his environment
or to plunder the earth? Why or why not?
People like Benedict would probably point to Genesis 1:28 as evidence
that Christianity is to blame for the pollution of the planet.
GENESIS 1:28: "Then God blessed them [Adam and Eve], and God
said to them, 'Be fruitful and multiply; fill the earth and subdue
it; have dominion over the fish of the sea, over the birds of the
air, and over every living thing that moves on the earth.'"
4. What does the command to "subdue" the earth mean?
Remember that God had just called His creation "very good"
(Gen. 1:31), and that God is not the Author of discord. So, in this
context, what could "subdue" mean? Does this command imply
that God did not intend for the earth to remain in its "natural"
state? If God did not so intend, does this conflict with your understanding
of environmentalism?
COMMENT: God planted a garden (which included trees) in Eden and
told Adam to work it and preserve it. Should humans have followed
their Creator's example and planted gardens as the human population
grew and spread over the earth?
5. To whom does the earth belong? Read Psalm 24:1 and answer.
6. If God retains ownership, what does it mean that mankind has
"dominion" over the earthly creation? Explain the concept
of "stewardship." Read Christ's parable of the talents
in Matthew 25:14-28 for a clearer understanding of what a good steward
is. How does a faithful steward utilize the goods entrusted to him?
Does he leave them undeveloped?
COMMENT: Man was given a special role in nature that no other being
has. Mankind's position in nature is ordained by God, and God fitted
humans for that position by creating people in His own image with
superior capabilities, intelligence, and an aesthetic sense. Because
of his position of dominance, man is responsible to God for how
he rules.
7. People have an aesthetic sense. How do the things God has created
affect that sense? Consider Hosea 14:6 and Matthew 6:28-29. God
put Adam and Eve in a garden. What affect does being in a botanical
garden have on you?
COMMENT: There are many similes and metaphors relating to beauty
from God's earthly creation in the Song of Solomon. What a loss
to humanity if we besmirch or destroy that which is sublime and
beautiful in the earth! Furthermore, businesses have known for a
long time that one's environment affects worker productivity and
morale. Many Fortune 500 companies now have interior landscaping
because they found attractive floral arrangements make for employee
contentment and higher productivity (http://www.corporategreen.com/whyplants.html).
In addition, NASA studies have shown that plants reduce pollutants
in the air. (See the report at http://spacelink.nasa.gov/NASA.News/NASA.News.Releases/Previous.News.Releases/89.News.Releases/89-09.News.Releases/89-09-27).
Source for Environmental Ethics
COLOSSIANS 1:16: "For by Him [Jesus Christ] all things were
created that are in heaven and that are on earth, visible and invisible,
whether thrones or dominions or principalities or powers. All things
were created through Him and for Him."
1. What does this verse teach concerning whether the earth was
made for mankind? Should we look at the earth and its resources
from a human-centered or God-centered point of view?
2. If the earth and all that is in it -- including mankind -- was
made by God and for God, and if He retains ownership, then where
should we look for the values and ethics to properly manage the
earth: people, animals, "nature," or God?
3. How does mankind's sins affect nature? Read Hosea 4:1-3 before
answering. Contrast with descriptions of the earth during Christ's
millennial rule (as in, for example, Isaiah 35). What do you conclude
about humanity solving environmental problems while transgressing
God's law?
Principles for Environmental Management
LEVITICUS 25:2-4: "'…When you come into the land which
I give you, then the land shall keep a sabbath to the LORD. Six
years you shall sow your field, and six years you shall prune your
vineyard, and gather its fruit; but in the seventh year there shall
be a sabbath of solemn rest for the land, a sabbath to the LORD.
You shall neither sow your field nor prune your vineyard.'"
1. What benefit is there to agricultural land resting? Does this
verse imply man can ruin the land? Does this verse imply man should
be concerned about sustaining the land? Can you think of any other
implications for land management that this verse makes?
2. Why do you think people would not obey this command?
DEUTERONOMY 23:12-14: "'Also you shall have a place outside
the camp, where you may go out; and you shall have an implement
among your equipment, and when you sit down outside, you shall dig
with it and turn and cover your refuse.'"
3. God tells us to bury our wastes away from homes. How would this
apply to production of toxic industrial waste? Would it be wise
to build homes downwind of smokestacks emitting poisonous gases?
Would God's law permit passing harmful liquid wastes into lakes
and rivers?
EXODUS 35:2-3: "Work shall be done for six days, but the seventh
day shall be a holy day for you, a Sabbath of rest to the LORD.
Whoever does any work on it shall be put to death. You shall kindle
no fire throughout your dwellings on the Sabbath day."
4. How would universal obedience to this command improve the environment?
COMMENT: From the context, the kindling of fire has to do with
one's occupation, that is, industrial fires. Burning is one of the
major sources of air pollution. In Tokyo, Japan in 1970, automobiles
were not allowed in certain parts of the city one day a week as
an experiment. Carbon monoxide (an air pollutant) was significantly
reduced. ("Tokyo Curbs the Car, Beats the Smog," Washington
Post, Aug. 3, 1970, p. A1.)
5. Read Joshua 17:14-15. May man clear land to live on or should
he learn to live with the way he finds the land?
COMMENT: A principle we can derive from Deuteronomy 22:8 as well
as 1 Corinthians 8 is that we need to take responsibility not only
for our actions, but also for the effect those actions have on others.
We need to consider what effect our activity has on the earth in
order that we can fulfill God's command to "keep" the
earth. David Attenborough said, "It is a mistake to believe
conservation is the opposite of development. That is a wildly simplified
and misleading generalization. The fact is that unless we conserve,
there is going to be nothing to develop." (A quote from "Night
on the Living Stream" which was produced for The Living World
exhibits at the St. Louis Zoo.)
6. What does Deuteronomy 20:19-20 teach concerning wanton tree
destruction?
Mankind and Animals
PSALM 104:10-13: "He sends the springs into the valleys; They
flow among the hills. They give drink to every beast of the field;
The wild donkeys quench their thirst. By them the birds of the heavens
have their home…. He waters the hills from His upper chambers;
The earth is satisfied with the fruit of Your works."
1. Do you think God values all His creation or only humanity? Why
do you think so? Is there value to the creation independent of its
usefulness to mankind?
2. What job did God give Noah to do? With whom did God make a covenant
in Genesis 9:12-15?
PSALM 8:6-8: "You have made him to have dominion over the
works of Your hands; You have put all things under his feet, All
sheep and oxen-- Even the beasts of the field, The birds of the
air, And the fish of the sea That pass through the paths of the
seas."
3. Was man put in a position of preeminence?
4. According to Jesus Christ, are humans of greater worth than
animals? Read Matthew 12:11-12 and Luke 12:6-7.
COMMENT: God ordained animal sacrifices.
5. What attitude are we to have toward animals? What do the following
scriptures teach: Exodus 20:10, Deuteronomy 22:4, 10, Proverbs 12:10,
and Romans 1:25?
6. Read Deuteronomy 7:22. Would God approve of the elimination
of wild animals on land near people's homes and fields?
7. What conditions does God put on hunting animals? Read Deuteronomy
22:6-7 before answering. Is hunting animals to extinction a transgression
of God's law?
8. Other than for food, work, and pets, what value do animals provide
mankind? Consider Job 12:7-9, Proverbs 6:6 and 30:24-28, and then
answer.
COMMENT: John Michael Beers mentions (in his article "Have
Dominion Over All These," Religion and Liberty, vol. 7, no.
2, March and April 1997) an apparent success story in environmental
stewardship. The International Paper Company has specialists in
wildlife preservation overseeing development of its forests. Their
forest management has provided a better environment for animals
such as deer, turkeys, rabbits, and quail than unmanaged forest.
Summary
As long as Satan is the god of this world (2 Corinthians 4:4), true
Christianity will be counter-culture. This principle applies to
man's relation to his earthly environment. The challenge for man
as stewards of God's earthly creation is to develop and use the
earth's resources for mankind's benefit while maintaining a livable
planet for all life. This requires knowledge of God's law and a
humble, prayerful seeking of God's mind and Spirit, not a pantheistic
adoration of the creation.
1. Who should determine what is ethical and unethical treatment
of the environment?
2. Does God approve of an attitude of indifference to how human
activity affects His creation? Upon what do you base your answer?
3. Describe a Christian's approach to the environment and how it
differs from those who virtually worship the environment and from
those who disregard it altogether.