Gideon’s First Works
Deborah and Barak’s victory brought Israel 40 years of independence and peace. But Israel again did evil in the sight of God, and God once again delivered them over to their enemies, this time the Midianites. For seven years the Midianites, with smaller contingents of Amalekites and Mesopotamians, would raid Israel during harvest seasons, swooping down and confiscating all the produce of the fields. Many Israelites took to the hills to live in caves, no doubt because the invaders would seize even the foodstuffs stored in houses, and dwelling in highland caves provided a place both of security and of safe storage.
Gideon was a Manassite, but of the smallest of that tribe’s clans, and he himself the “least” in the house of his father—implying the smallest, youngest, least important or least thought of. In any case, he was clearly not a man of any considerable wealth or influence. But God often works through the unknown and apparently insignificant. This is also true of New Testament times (see 1 Corinthians 1:26 1 Corinthians 1:26For you see your calling, brothers, how that not many wise men after the flesh, not many mighty, not many noble, are called:
American King James Version×).
During this oppression, God, through His prophet, plainly told Israel why they were being oppressed (verses 8-10). Yet, when the Angel of the Lord—who seems to have been the Lord Himself in this case (compare verses 12, 14, 16, 23), i.e., the preincarnate Christ as messenger of the Father (compare Genesis 16:10-13 Genesis 16:10-13  And the angel of the LORD said to her, I will multiply your seed exceedingly, that it shall not be numbered for multitude.
 And the angel of the LORD said to her, Behold, you are with child and shall bear a son, and shall call his name Ishmael; because the LORD has heard your affliction.
 And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brothers.
 And she called the name of the LORD that spoke to her, You God see me: for she said, Have I also here looked after him that sees me?
American King James Version×)—appeared to Gideon, Gideon asked why all this had happened. Apparently few paid any heed to the words of the prophets. Nevertheless, the time for punishment was to be ended, and God had chosen Gideon as the instrument of that deliverance.
Our introduction to Gideon is somewhat humorous. He is threshing wheat not out in the open on a threshing floor as would normally be the case, but hidden in a winepress out of fear of the Midianites stealing the grain from him. Yet this divine Messenger’s first words to fearful Gideon are, “The Lord is with you, you mighty man of valor!” (verse 12). “Both statements seemed absurd. First of all, where was the God of Israel? Second, anyone with eyes to see could know that he was no mighty man of valor. Gallant generals and fearless warriors did not hide from the enemy in winepresses” (Phillip Keller, Mighty Man of Valor, 1979, p. 25). But God often refers to people according to what they will become. Gideon certainly didn’t come across as mighty or valorous initially, but by believing and trusting in God, he ultimately lived up to the confidence God placed in him and truly became a mighty warrior, a man of valor. Interestingly, the name Gideon itself actually meant “Hewer,” “Feller” or “One Who Cuts Down,” perhaps implying an overcomer. And after God’s calling, Gideon would begin fulfilling the meaning of his name.
His first action was to destroy the local altar to Baal—another sign that few Israelites were listening to God’s prophets. When the local officials sought to put him to death, Gideon’s father Joash challenged them to let Baal prove his own divinity by taking vengeance on Gideon through some supernatural means. The challenge was ironic, because it would show Baal completely incapable of taking vengeance upon anyone—Midianite, Amalekite, Mesopotamian or even the smallest, most insignificant man in Manasseh. Of course, nothing happened. Joash then called Gideon by the name Jerubbaal (“Let Baal Plead” or “Let Baal Take Revenge”), thus making him a living taunt to the worshipers of Baal.
The destruction of the altar, and the confounding of the Baal devotees, gave evidence to Gideon that God was on his side. He would need the encouragement of that thought, for then the seasonal raids of the Midianites and their confederates commenced. When they appeared, the Spirit of the Lord came upon Gideon and he gathered an army from Manasseh, Asher, Zebulun and Naphtali—again, only a few of the tribes of Israel.
While the Spirit of the Lord had come upon Gideon, he had as yet developed little faith. He required another sign from God that God would truly deliver Midian into his hands. While this was probably for his own sake, he may also have felt it necessary for the Israelites to know, with the evidence of such signs, that God had chosen him to fight the battle. In any event, God did perform the famous fleece signs. Gideon, we can see, was still used to walking by sight, not faith. Nevertheless, the success of his enterprise was not to come from his strength but God’s. The signs were given, and Gideon was emboldened.