Reconciliation to God
The Day of Atonement, known to the Jews as Yom Kippur, is a solemn occasion on which we are to “afflict our souls” by fasting, i.e., abstaining from food and water. This spiritual “feast” represents the binding of Satan the Devil and, also, the sacrifice of Jesus Christ being applied to all of mankind following His return, beginning with Israel. As the day upon which the Jubilee year was proclaimed, it also heralds the wonderful freedom that mankind will experience once these events have occurred. In conjunction with the selected passages below, it would also be helpful to read “The Day of Atonement: Removal of Sin’s Cause and Reconciliation to God” from God’s Holy Day Plan: The Promise of Hope for All Mankind.
|The Day of Atonement introduced to Israel; Goats for the Eternal and Azazel; Acceptable vs. unacceptable fasting||
Leviticus 23:26-32 Leviticus 23:26-32  And the LORD spoke to Moses, saying,
 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation to you; and you shall afflict your souls, and offer an offering made by fire to the LORD.
 And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
 For whatever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
 And whatever soul it be that does any work in that same day, the same soul will I destroy from among his people.
 You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
 It shall be to you a sabbath of rest, and you shall afflict your souls: in the ninth day of the month at even, from even to even, shall you celebrate your sabbath.
American King James Version×; Leviticus 16:1-34 Leviticus 16:1-34  And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;  And the LORD said to Moses, Speak to Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is on the ark; that he die not: for I will appear in the cloud on the mercy seat.  Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.  He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.  And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.  And Aaron shall cast lots on the two goats; one lot for the LORD, and the other lot for the scapegoat.  And Aaron shall bring the goat on which the LORD’s lot fell, and offer him for a sin offering.  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.  And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:  And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil:  And he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, that he die not:  And he shall take of the blood of the bullock, and sprinkle it with his finger on the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.  Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it on the mercy seat, and before the mercy seat:  And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the middle of their uncleanness.  And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.  And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it on the horns of the altar round about.  And he shall sprinkle of the blood on it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.  And when he has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:  And Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send him away by the hand of a fit man into the wilderness:  And the goat shall bear on him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.  And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:  And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.  And the fat of the sin offering shall he burn on the altar.  And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.  And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.  And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.  And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:  For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.  It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute for ever.  And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:  And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.  And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
American King James Version×; Isaiah 58:1-12 Isaiah 58:1-12  Cry aloud, spare not, lift up your voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.  Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.  Why have we fasted, say they, and you see not? why have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labors.  Behold, you fast for strife and debate, and to smite with the fist of wickedness: you shall not fast as you do this day, to make your voice to be heard on high.  Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?  Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke?  Is it not to deal your bread to the hungry, and that you bring the poor that are cast out to your house? when you see the naked, that you cover him; and that you hide not yourself from your own flesh?  Then shall your light break forth as the morning, and your health shall spring forth speedily: and your righteousness shall go before you; the glory of the LORD shall be your rear guard.  Then shall you call, and the LORD shall answer; you shall cry, and he shall say, Here I am. If you take away from the middle of you the yoke, the putting forth of the finger, and speaking vanity;  And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noon day:  And the LORD shall guide you continually, and satisfy your soul in drought, and make fat your bones: and you shall be like a watered garden, and like a spring of water, whose waters fail not.  And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.
American King James Version×
|The Jews finally recognize Christ and repent; Satan bound||
Zechariah 12:1-14 Zechariah 12:1-14  The burden of the word of the LORD for Israel, said the LORD, which stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.
 Behold, I will make Jerusalem a cup of trembling to all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
 In that day, said the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open my eyes on the house of Judah, and will smite every horse of the people with blindness.
 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
 And I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look on me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
 All the families that remain, every family apart, and their wives apart.
American King James Version×; Revelation 20:1-3 Revelation 20:1-3  And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,  And cast him into the bottomless pit, and shut him up, and set a seal on him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
American King James Version×
|The Year of Release and the Jubilee; The Acceptable Year of the Lord proclaimed||
Leviticus 25:1-55 Leviticus 25:1-55  And the LORD spoke to Moses in mount Sinai, saying,
 Speak to the children of Israel, and say to them, When you come into the land which I give you, then shall the land keep a sabbath to the LORD.
 Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruit thereof;
 But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: you shall neither sow your field, nor prune your vineyard.
 That which grows of its own accord of your harvest you shall not reap, neither gather the grapes of your vine undressed: for it is a year of rest to the land.
 And the sabbath of the land shall be meat for you; for you, and for your servant, and for your maid, and for your hired servant, and for your stranger that sojournes with you.
 And for your cattle, and for the beast that are in your land, shall all the increase thereof be meat.
 And you shall number seven sabbaths of years to you, seven times seven years; and the space of the seven sabbaths of years shall be to you forty and nine years.
 Then shall you cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall you make the trumpet sound throughout all your land.
 And you shall hallow the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants thereof: it shall be a jubilee to you; and you shall return every man to his possession, and you shall return every man to his family.
 A jubilee shall that fiftieth year be to you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your vine undressed.
 For it is the jubilee; it shall be holy to you: you shall eat the increase thereof out of the field.
 In the year of this jubilee you shall return every man to his possession.
 And if you sell ought to your neighbor, or buy ought of your neighbor’s hand, you shall not oppress one another:
 According to the number of years after the jubilee you shall buy of your neighbor, and according to the number of years of the fruits he shall sell to you:
 According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of the fruits does he sell to you.
 You shall not therefore oppress one another; but you shall fear your God: for I am the LORD your God.
 Why you shall do my statutes, and keep my judgments, and do them; and you shall dwell in the land in safety.
 And the land shall yield her fruit, and you shall eat your fill, and dwell therein in safety.
 And if you shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
 Then I will command my blessing on you in the sixth year, and it shall bring forth fruit for three years.
 And you shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in you shall eat of the old store.
 The land shall not be sold for ever: for the land is mine, for you are strangers and sojourners with me.
 And in all the land of your possession you shall grant a redemption for the land.
 If your brother be waxen poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
 And if the man have none to redeem it, and himself be able to redeem it;
 Then let him count the years of the sale thereof, and restore the remainder to the man to whom he sold it; that he may return to his possession.
 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.
 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee.
 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.
 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel.
 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
 And if your brother be waxen poor, and fallen in decay with you; then you shall relieve him: yes, though he be a stranger, or a sojourner; that he may live with you.
 Take you no usury of him, or increase: but fear your God; that your brother may live with you.
 You shall not give him your money on usury, nor lend him your victuals for increase.
 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
 And if your brother that dwells by you be waxen poor, and be sold to you; you shall not compel him to serve as a bondservant:
 But as an hired servant, and as a sojourner, he shall be with you, and shall serve you to the year of jubilee.
 And then shall he depart from you, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.
 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as slaves.
 You shall not rule over him with rigor; but shall fear your God.
 Both your slaves, and your bondmaids, which you shall have, shall be of the heathen that are round about you; of them shall you buy slaves and bondmaids.
 Moreover of the children of the strangers that do sojourn among you, of them shall you buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
 And you shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your slaves for ever: but over your brothers the children of Israel, you shall not rule one over another with rigor.
 And if a sojourner or stranger wax rich by you, and your brother that dwells by him wax poor, and sell himself to the stranger or sojourner by you, or to the stock of the stranger’s family:
 After that he is sold he may be redeemed again; one of his brothers may redeem him:
 Either his uncle, or his uncle’s son, may redeem him, or any that is near of kin to him of his family may redeem him; or if he be able, he may redeem himself.
 And he shall reckon with him that bought him from the year that he was sold to him to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of an hired servant shall it be with him.
 If there be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.
 And if there remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption.
 And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in your sight.
 And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.
 For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
American King James Version×; Isaiah 61:1-11 Isaiah 61:1-11  The Spirit of the Lord GOD is on me; because the LORD has anointed me to preach good tidings to the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;  To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;  To appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.  And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.  And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.  But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.  For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be to them.  For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.  And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.  I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.  For as the earth brings forth her bud, and as the garden causes the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
American King James Version×