The book of Acts is an eyewitness account of the early Church from Christ’s death until about A.D. 60. Chapter 2 records the beginning of the Church, when God sent His Spirit to 120 followers of Jesus of Nazareth.
Many Bible readers are familiar with the miraculous events of that day—of the house in which the disciples met filling with the sound of a mighty wind and what appeared to be tongues of fire alighting on those gathered there. Another miracle occurred as those people, now filled with God’s Spirit, began to speak in the languages of people from many lands so that all could understand their words.
Often overlooked in this account is the specific day on which these events occurred, the Day of Pentecost (Acts 2:1 Acts 2:1And when the day of Pentecost was fully come, they were all with one accord in one place.
American King James Version×), one of the festivals God commanded for His people many centuries before (Leviticus 23). In revealing these festivals, God said that “these are My feasts … These are the feasts of the LORD, holy convocations …” (Leviticus 23:2-4 Leviticus 23:2-4  Speak to the children of Israel, and say to them, Concerning the feasts of the LORD, which you shall proclaim to be holy convocations, even these are my feasts.  Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; you shall do no work therein: it is the sabbath of the LORD in all your dwellings.  These are the feasts of the LORD, even holy convocations, which you shall proclaim in their seasons.
American King James Version×). God proclaimed these festivals to be “a statute forever throughout your generations” (Leviticus 23:14 Leviticus 23:14And you shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that you have brought an offering to your God: it shall be a statute for ever throughout your generations in all your dwellings.
American King James Version×; Leviticus 23:21 Leviticus 23:21And you shall proclaim on the selfsame day, that it may be an holy convocation to you: you shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
American King James Version×; Leviticus 23:31 Leviticus 23:31You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
American King James Version×; Leviticus 23:41 Leviticus 23:41And you shall keep it a feast to the LORD seven days in the year. It shall be a statute for ever in your generations: you shall celebrate it in the seventh month.
American King James Version×).
The Gospels show Jesus keeping the same festivals (Matthew 26:17-19 Matthew 26:17-19  Now the first day of the feast of unleavened bread the disciples came to Jesus, saying to him, Where will you that we prepare for you to eat the passover?
 And he said, Go into the city to such a man, and say to him, The Master said, My time is at hand; I will keep the passover at your house with my disciples.
 And the disciples did as Jesus had appointed them; and they made ready the passover.
American King James Version×; John 7:10-14 John 7:10-14  But when his brothers were gone up, then went he also up to the feast, not openly, but as it were in secret.  Then the Jews sought him at the feast, and said, Where is he?  And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceives the people.  However, no man spoke openly of him for fear of the Jews.  Now about the middle of the feast Jesus went up into the temple, and taught.
American King James Version×, John 7:37-38 John 7:37-38  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to me, and drink.  He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
American King James Version×). Both the book of Acts and Paul’s letters show the apostles keeping the festivals during the decades after Christ’s crucifixion (Acts 2:1-4 Acts 2:1-4  And when the day of Pentecost was fully come, they were all with one accord in one place.  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  And there appeared to them cloven tongues like as of fire, and it sat on each of them.  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
American King James Version×; Acts 18:21 Acts 18:21But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again to you, if God will. And he sailed from Ephesus.
American King James Version×; Acts 20:6 Acts 20:6And we sailed away from Philippi after the days of unleavened bread, and came to them to Troas in five days; where we stayed seven days.
American King James Version×, Acts 20:16 Acts 20:16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hurried, if it were possible for him, to be at Jerusalem the day of Pentecost.
American King James Version×; Acts 27:9 Acts 27:9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
American King James Version×).
Most churches teach that the festivals were “nailed to the cross,” that they were somehow annulled by Christ’s death. Yet the unmistakable record of the Bible is that the early Church continued to observe them, but with greater grasp of their spiritual significance.
Speaking of one of these God-given feasts, the apostle Paul urged the Church congregation in Corinth—a mixed group of gentile and Jewish believers—to “keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (1 Corinthians 5:8 1 Corinthians 5:8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
American King James Version×). Paul was obviously referring to keeping the Feast of Unleavened Bread (Leviticus 23:6 Leviticus 23:6And on the fifteenth day of the same month is the feast of unleavened bread to the LORD: seven days you must eat unleavened bread.
American King James Version×; Deuteronomy 16:16 Deuteronomy 16:16Three times in a year shall all your males appear before the LORD your God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
American King James Version×).
Paul explained the significance of the Passover (1 Corinthians 5:7 1 Corinthians 5:7Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:
American King James Version×; Leviticus 23:5 Leviticus 23:5In the fourteenth day of the first month at even is the LORD’s passover.
American King James Version×) and gave instructions on how to properly observe this ceremony (1 Corinthians 11:23-28 1 Corinthians 11:23-28  For I have received of the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:  And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.  After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.  For as often as you eat this bread, and drink this cup, you do show the Lord’s death till he come.  Why whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  But let a man examine himself, and so let him eat of that bread, and drink of that cup.
American King James Version×).
The many references in the Gospels, Acts and Paul’s epistles prompt an obvious question: Since Jesus, the apostles and the early Church kept these days, why don’t churches teach and observe them today? After all, Paul directly tied the feasts to Jesus, His purpose and His sacrifice for mankind (1 Corinthians 5:7 1 Corinthians 5:7Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:
American King James Version×).
The Gospels and Acts are equally clear that Christ, the disciples and the early Church kept the weekly Sabbath—from Friday evening to Saturday evening, the seventh day of the week—as their day of rest and worship (Mark 6:2 Mark 6:2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given to him, that even such mighty works are worked by his hands?
American King James Version×; Luke 4:16 Luke 4:16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
American King James Version×, Luke 4:31-32 Luke 4:31-32  And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.  And they were astonished at his doctrine: for his word was with power.
American King James Version×; Luke 13:10 Luke 13:10And he was teaching in one of the synagogues on the sabbath.
American King James Version×; Acts 13:14-44 Acts 13:14-44  But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.  And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, You men and brothers, if you have any word of exhortation for the people, say on.  Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, give audience.  The God of this people of Israel chose our fathers, and exalted the people when they dwelled as strangers in the land of Egypt, and with an high arm brought he them out of it.  And about the time of forty years suffered he their manners in the wilderness.  And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.  And after that he gave to them judges about the space of four hundred and fifty years, until Samuel the prophet.  And afterward they desired a king: and God gave to them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.  And when he had removed him, he raised up to them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after my own heart, which shall fulfill all my will.  Of this man’s seed has God according to his promise raised to Israel a Savior, Jesus:  When John had first preached before his coming the baptism of repentance to all the people of Israel.  And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.  Men and brothers, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent.  For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.  And though they found no cause of death in him, yet desired they Pilate that he should be slain.  And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher.  But God raised him from the dead:  And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses to the people.  And we declare to you glad tidings, how that the promise which was made to the fathers,  God has fulfilled the same to us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.  And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.  Why he said also in another psalm, You shall not suffer your Holy One to see corruption.  For David, after he had served his own generation by the will of God, fell on sleep, and was laid to his fathers, and saw corruption:  But he, whom God raised again, saw no corruption.  Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins:  And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.  Beware therefore, lest that come on you, which is spoken of in the prophets;  Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it to you.  And when the Jews were gone out of the synagogue, the Gentiles sought that these words might be preached to them the next sabbath.  Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.  And the next sabbath day came almost the whole city together to hear the word of God.
American King James Version×; Acts 18:4 Acts 18:4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
American King James Version×). Jesus even called Himself “Lord of the Sabbath” (Mark 2:28 Mark 2:28Therefore the Son of man is Lord also of the sabbath.
American King James Version×).
It was Jesus’ custom to go to the synagogue every Sabbath to worship (Luke 4:16 Luke 4:16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
American King James Version×). Contrary to the teaching of those who say that Paul abandoned the Sabbath, it was his custom, too, to go to the synagogue every Sabbath (Acts 17:1-3 Acts 17:1-3  Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:  And Paul, as his manner was, went in to them, and three sabbath days reasoned with them out of the scriptures,  Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach to you, is Christ.
American King James Version×), using the opportunity to teach others about Jesus as Savior and Messiah.
The weekly Sabbath is another of God’s festivals, like those mentioned earlier. It is, in fact, the first of His feasts listed (Leviticus 23:1-4 Leviticus 23:1-4  And the LORD spoke to Moses, saying,
 Speak to the children of Israel, and say to them, Concerning the feasts of the LORD, which you shall proclaim to be holy convocations, even these are my feasts.
 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; you shall do no work therein: it is the sabbath of the LORD in all your dwellings.
 These are the feasts of the LORD, even holy convocations, which you shall proclaim in their seasons.
American King James Version×). It is also included in the Ten Commandments (Exodus 20:8-11 Exodus 20:8-11  Remember the sabbath day, to keep it holy.  Six days shall you labor, and do all your work:  But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:  For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: why the LORD blessed the sabbath day, and hallowed it.
American King James Version×; Deuteronomy 5:12-15 Deuteronomy 5:12-15  Keep the sabbath day to sanctify it, as the LORD your God has commanded you.  Six days you shall labor, and do all your work:  But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor any of your cattle, nor your stranger that is within your gates; that your manservant and your maidservant may rest as well as you.  And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out there through a mighty hand and by a stretched out arm: therefore the LORD your God commanded you to keep the sabbath day.
American King James Version×).
As with God’s other feasts, the Sabbath is ignored by the overwhelming majority of churches. Rather than keeping the Sabbath as God commanded, most churches meet on the first day of the week—Sunday—a day nowhere commanded in the Bible as a day of worship. Why? If we are to observe any day as a weekly day of rest and worship, shouldn’t it be the same day Jesus and the apostles kept?
We find other differences in teaching and practice. Many churches teach that obedience to God’s law is unnecessary, that Christ kept it for us or it was “nailed to the cross” with Christ. This is directly contrary to Jesus’ own words (Matthew 4:4 Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.
American King James Version×; Matthew 5:17-19 Matthew 5:17-19  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.  For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled.  Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.
American King James Version×) and the teaching and practice of the apostles (Acts 24:14 Acts 24:14But this I confess to you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
American King James Version×; Acts 25:8 Acts 25:8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
American King James Version×; Romans 7:12-22 Romans 7:12-22  Why the law is holy, and the commandment holy, and just, and good.  Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.  For we know that the law is spiritual: but I am carnal, sold under sin.  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.  If then I do that which I would not, I consent to the law that it is good.  Now then it is no more I that do it, but sin that dwells in me.  For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.  For the good that I would I do not: but the evil which I would not, that I do.  Now if I do that I would not, it is no more I that do it, but sin that dwells in me.  I find then a law, that, when I would do good, evil is present with me.  For I delight in the law of God after the inward man:
American King James Version×; 1 Corinthians 7:19 1 Corinthians 7:19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
American King James Version×; 2 Timothy 3:15-17 2 Timothy 3:15-17  And that from a child you have known the holy scriptures, which are able to make you wise to salvation through faith which is in Christ Jesus.  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  That the man of God may be perfect, thoroughly furnished to all good works.
American King James Version×).
Following Christ’s example, the apostles powerfully preached about His return to establish the Kingdom of God (Luke 4:43 Luke 4:43And he said to them, I must preach the kingdom of God to other cities also: for therefore am I sent.
American King James Version×; Luke 8:1 Luke 8:1And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God: and the twelve were with him,
American King James Version×; Luke 21:27-31 Luke 21:27-31  And then shall they see the Son of man coming in a cloud with power and great glory.  And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws near.  And he spoke to them a parable; Behold the fig tree, and all the trees;  When they now shoot forth, you see and know of your own selves that summer is now near at hand.  So likewise you, when you see these things come to pass, know you that the kingdom of God is near at hand.
American King James Version×; Acts 1:3 Acts 1:3To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
American King James Version×; Acts 8:12 Acts 8:12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
American King James Version×; Acts 14:22 Acts 14:22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
American King James Version×; Acts 19:8 Acts 19:8And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
American King James Version×; Acts 28:23-31 Acts 28:23-31  And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.  And some believed the things which were spoken, and some believed not.  And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spoke the Holy Ghost by Esaias the prophet to our fathers,  Saying, Go to this people, and say, Hearing you shall hear, and shall not understand; and seeing you shall see, and not perceive:  For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.  Be it known therefore to you, that the salvation of God is sent to the Gentiles, and that they will hear it.  And when he had said these words, the Jews departed, and had great reasoning among themselves.  And Paul dwelled two whole years in his own hired house, and received all that came in to him,  Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
American King James Version×). But Paul warned that, even in his day, some already preached “a different gospel” (2 Corinthians 11:4 2 Corinthians 11:4For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.
American King James Version×; Galatians 1:6 Galatians 1:6I marvel that you are so soon removed from him that called you into the grace of Christ to another gospel:
American King James Version×).
We see much confusion in churches about what the gospel is. Most view it as a message about Christ’s birth, life and death without understanding why He came and why He had to die. Few proclaim the message of God’s Kingdom that Jesus Himself taught (Mark 1:14-15 Mark 1:14-15  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
 And saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the gospel.
American King James Version×).
Similarly, Jesus and the apostles never taught that the righteous ascend to heaven at death (John 3:13 John 3:13And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
American King James Version×; Acts 2:29-34 Acts 2:29-34  Men and brothers, let me freely speak to you of the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day.  Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;  He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.  This Jesus has God raised up, whereof we all are witnesses.  Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.  For David is not ascended into the heavens: but he said himself, The Lord said to my Lord, Sit you on my right hand,
American King James Version×), and they understood that man does not possess an immortal soul (Ezekiel 18:4-20 Ezekiel 18:4-20  Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die.  But if a man be just, and do that which is lawful and right,  And has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor’s wife, neither has come near to a menstruous woman,  And has not oppressed any, but has restored to the debtor his pledge, has spoiled none by violence, has given his bread to the hungry, and has covered the naked with a garment;  He that has not given forth on usury, neither has taken any increase, that has withdrawn his hand from iniquity, has executed true judgment between man and man,  Has walked in my statutes, and has kept my judgments, to deal truly; he is just, he shall surely live, said the Lord GOD.  If he beget a son that is a robber, a shedder of blood, and that does the like to any one of these things,  And that does not any of those duties, but even has eaten on the mountains, and defiled his neighbor’s wife,  Has oppressed the poor and needy, has spoiled by violence, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,  Has given forth on usury, and has taken increase: shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.  Now, see, if he beget a son, that sees all his father’s sins which he has done, and considers, and does not such like,  That has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor’s wife,  Neither has oppressed any, has not withheld the pledge, neither has spoiled by violence, but has given his bread to the hungry, and has covered the naked with a garment,  That has taken off his hand from the poor, that has not received usury nor increase, has executed my judgments, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.  As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, see, even he shall die in his iniquity.  Yet say you, Why? does not the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.  The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
American King James Version×; Matthew 10:28 Matthew 10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
American King James Version×) that would spend eternity in either heaven or hell.
Nowhere do we find popular religious holidays such as Christmas approved in the Bible. The only time Easter is mentioned in the Bible (Acts 12:4 Acts 12:4And when he had apprehended him, he put him in prison, and delivered him to four squads of soldiers to keep him; intending after Easter to bring him forth to the people.
American King James Version×, King James Version) it is a blatant mistranslation of the Greek word for Passover. Lent and its practices are nowhere found.
The early Church also followed God’s instructions regarding which meats were suitable to be eaten (Acts 10:9-14 Acts 10:9-14  On the morrow, as they went on their journey, and drew near to the city, Peter went up on the housetop to pray about the sixth hour:
 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
 And saw heaven opened, and a certain vessel descending on him, as it had been a great sheet knit at the four corners, and let down to the earth:
 Wherein were all manner of four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
 And there came a voice to him, Rise, Peter; kill, and eat.
 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
American King James Version×). These clean and unclean meats are listed in Leviticus 11:1-47 Leviticus 11:1-47  And the LORD spoke to Moses and to Aaron, saying to them,  Speak to the children of Israel, saying, These are the beasts which you shall eat among all the beasts that are on the earth.  Whatever parts the hoof, and is cloven footed, and chews the cud, among the beasts, that shall you eat.  Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he chews the cud, but divides not the hoof; he is unclean to you.  And the coney, because he chews the cud, but divides not the hoof; he is unclean to you.  And the hare, because he chews the cud, but divides not the hoof; he is unclean to you.  And the swine, though he divide the hoof, and be cloven footed, yet he chews not the cud; he is unclean to you.  Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you.  These shall you eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.  And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination to you:  They shall be even an abomination to you; you shall not eat of their flesh, but you shall have their carcasses in abomination.  Whatever has no fins nor scales in the waters, that shall be an abomination to you.  And these are they which you shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,  And the vulture, and the kite after his kind;  Every raven after his kind;  And the owl, and the night hawk, and the cuckow, and the hawk after his kind,  And the little owl, and the cormorant, and the great owl,  And the swan, and the pelican, and the gier eagle,  And the stork, the heron after her kind, and the lapwing, and the bat.  All fowls that creep, going on all four, shall be an abomination to you.  Yet these may you eat of every flying creeping thing that goes on all four, which have legs above their feet, to leap with on the earth;  Even these of them you may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.  But all other flying creeping things, which have four feet, shall be an abomination to you.  And for these you shall be unclean: whoever touches the carcass of them shall be unclean until the even.  And whoever bears ought of the carcass of them shall wash his clothes, and be unclean until the even.  The carcasses of every beast which divides the hoof, and is not cloven footed, nor chews the cud, are unclean to you: every one that touches them shall be unclean.  And whatever goes on his paws, among all manner of beasts that go on all four, those are unclean to you: whoever touches their carcass shall be unclean until the even.  And he that bears the carcass of them shall wash his clothes, and be unclean until the even: they are unclean to you.  These also shall be unclean to you among the creeping things that creep on the earth; the weasel, and the mouse, and the tortoise after his kind,  And the ferret, and the chameleon, and the lizard, and the snail, and the mole.  These are unclean to you among all that creep: whoever does touch them, when they be dead, shall be unclean until the even.  And on whatever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.  And every earthen vessel, into where any of them falls, whatever is in it shall be unclean; and you shall break it.  Of all meat which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.  And every thing whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean to you.  Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.  And if any part of their carcass fall on any sowing seed which is to be sown, it shall be clean.  But if any water be put on the seed, and any part of their carcass fall thereon, it shall be unclean to you.  And if any beast, of which you may eat, die; he that touches the carcass thereof shall be unclean until the even.  And he that eats of the carcass of it shall wash his clothes, and be unclean until the even: he also that bears the carcass of it shall wash his clothes, and be unclean until the even.  And every creeping thing that creeps on the earth shall be an abomination; it shall not be eaten.  Whatever goes on the belly, and whatever goes on all four, or whatever has more feet among all creeping things that creep on the earth, them you shall not eat; for they are an abomination.  You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.  For I am the LORD your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps on the earth.  For I am the LORD that brings you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy.  This is the law of the beasts, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps on the earth:  To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
American King James Version×(you can learn more on this subject by reading our free booklet What Does the Bible Teach About Clean and Unclean Meats?).
These are some of the major differences between the Christianity of the time of Christ and the apostles and that commonly practiced today. Shouldn’t you look into your Bible to see if your beliefs and practices square with what Jesus and His apostles practiced and taught?