Actively Read and Study the Bible

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Having considered the proper mindset for approaching the Bible, let’s proceed to delving into it.

For too many people the Bible is largely a decorative or forgotten item sitting on a shelf gathering dust. Of course, you can never even begin to understand the Bible without actually reading what it says (or having it read to you if you are unable to for some reason).

Moreover, it’s not enough to just read excerpts scattered here and there. As large as the Bible is, there’s a lot of ground to cover. We must read a great deal—and carefully consider and study what we read.

In the words of the apostle Paul, “Study earnestly to present yourself approved to God, a workman that does not need to be ashamed, rightly dividing the Word of Truth” (2 Timothy 2:15 2 Timothy 2:15Study to show yourself approved to God, a workman that needs not to be ashamed, rightly dividing the word of truth.
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, Modern King James Version). “Rightly dividing” can also be literally translated as “cutting straight” (Analytical-Literal Translation). The idea is to keep right to the line—to adhere exactly to the Bible’s teachings. The New American Standard Bible has “accurately handling.” Again, that requires a lot of reading and study. The word “workman” here implies considerable and careful effort.

How, then, do we go about this important task? And how are we to properly understand what we read?

The Bible explains what it means

The Bible contains a huge amount of information—presented in many different ways. Sometimes the material is straightforward historical narrative. Sometimes it’s poetry. Sometimes it’s meant to be taken literally. Sometimes it uses figurative language, employing metaphors and symbols.

One vital key we must come to understand is that the Bible interprets itself. We must be careful not to force our own interpretations onto it.

Regrettably, many approach the Bible with preconceived notions and attempt to inject these into Scripture—wrongly reading meaning into the text instead of honestly deriving the meaning out of it.

Related to this is the mistake many make of drawing conclusions from just one or a few verses in isolation. Remember that the Bible is a package deal—and we must think of it in that way in discerning what any part of it has to tell us.

In letting the Bible interpret itself, we must always do two things: consider the context and look at all the scriptures on a subject. Let’s see why these are important.

Consider the context

Keeping in mind the context of the examples and teachings in the Bible can help us avoid misunderstandings. In fact, most misunderstandings of Scripture come from taking verses out of their context. Reading in context simply means to carefully consider the verses before and after the text being studied. “Out of context” means trying to understand the verses with little or no regard for the surrounding subject matter.

Studying the context includes analyzing the verses within the framework of the paragraph, chapter and book, and in a larger sense the entirety of the author’s writings and the Bible as a whole.

For example, we read in Genesis 3:4 Genesis 3:4And the serpent said to the woman, You shall not surely die:
American King James Version×
that “you will not surely die.” From this verse people could infer that man already possesses immortality, that the soul already has eternal life. But such an interpretation would contradict other plain scriptures (compare 1 Timothy 6:14-16 1 Timothy 6:14-16 14 That you keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16 Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
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; Romans 2:7 Romans 2:7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
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; 1 Corinthians 15:53 1 Corinthians 15:53For this corruptible must put on incorruption, and this mortal must put on immortality.
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). Yet the context of the paragraph explains that it was Satan the devil, in the form of a serpent, who told this lie, saying that man would not die. The correct teaching was related by God a few verses earlier: “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17 Genesis 2:16-17 16 And the LORD God commanded the man, saying, Of every tree of the garden you may freely eat: 17 But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.
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).

We see that it’s not enough to quote an isolated scripture; we must keep in mind its setting. In this case the point is resolved by reviewing the entire passage. We can avoid much confusion by applying this important context principle.

Sometimes only by reading whole chapters can we correctly understand the subject. For example, some quote Mark 7:18-19 Mark 7:18-19 18 And he said to them, Are you so without understanding also? Do you not perceive, that whatever thing from without enters into the man, it cannot defile him; 19 Because it enters not into his heart, but into the belly, and goes out into the draught, purging all meats?
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to argue that meats the Bible declares unfit for human consumption in Leviticus 11 and Deuteronomy 14 may now be eaten. Christ asked: “Are you thus without understanding also? Do you not perceive that whatever enters a man from the outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”

Yet the context of the chapter reveals the true meaning: “Then the Pharisees and scribes asked Him, ‘Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?’” (Mark 7:5 Mark 7:5Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?
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).

The question was not whether particular foods should be eaten, but the manner in which His disciples were eating. The Pharisees were criticizing them for eating without going through the meticulous hand washing ritual the Pharisees carried out before eating. Christ answered: “For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do” (Mark 7:8 Mark 7:8For laying aside the commandment of God, you hold the tradition of men, as the washing of pots and cups: and many other such like things you do.
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).

In Matthew 15 the same incident is mentioned, but in more detail: “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies [all are violations of the Ten Commandments and thus sin]. These are the things which defile a man, but to eat with unwashed hands does not defile a man” (Matthew 15:19-20 Matthew 15:19-20 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashed hands defiles not a man.
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).

Taking Christ’s exhortation in context, we see that all misunderstanding is cleared up. Jesus was not repealing God-given laws; He was stating that tiny amounts of dirt that might come from handling food with ritually unwashed hands will be eliminated through the body’s digestive process.

At other times it is necessary to consider the context of the book itself. A prime example is Paul’s use of the word law in Romans. Sometimes he used the term negatively to mean the legalistic concept of law as a means to earn salvation, which he rejected: “What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law” (Romans 9:30-32 Romans 9:30-32 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness. 32 Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;
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).

Yet in other places Paul used law in a positive way: “Therefore the law is holy, and the commandment holy and just and good. Has then what is good become death to me? Certainly not!” (Romans 7:12-13 Romans 7:12-13 12 Why the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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). Here we see in the same book the word used in an entirely different way in a different context. It is a mistake to generalize on what the word means when taken out of its proper context. We should be able to see, then, that first considering the context throughout the Scriptures will help avoid many wrong interpretations.

Look at all the scriptures on the subject

Also vital to understanding is taking the time to look up all the related verses on a subject before coming to a conclusion. The apostle Paul set an admirable example in this regard when he taught certain truths about Jesus by referring to many passages in the Bible of his day—the Hebrew Scriptures or what we know as the Old Testament:

“So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening” (Acts 28:23 Acts 28:23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
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). To prove his point, Paul carefully expounded the scriptures that dealt with Christ as the Messiah.

We see from Paul’s example that to properly understand a subject, we must take all related scriptures into account. This is the principle of “comparing spiritual things with spiritual” (1 Corinthians 2:13 1 Corinthians 2:13Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
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). The spiritual nature of the Bible is described in Ephesians 6:17 Ephesians 6:17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
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as “the sword of the Spirit, which is the word of God.”

Comparing various verses on the same subject can clarify our understanding of biblical teachings. Often we will find that different verses complement each other, with each verse telling part of the story.

For example, many people believe, based on John 3:16 John 3:16For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.
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—”For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”—that simply believing in Jesus is all we need to do to inherit eternal life.

But is this the whole story? Clearly not, for James 2:19 James 2:19You believe that there is one God; you do well: the devils also believe, and tremble.
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tells us that “even the demons believe—and tremble!” Certainly more than simple belief is required. We must look at other scriptures to understand more fully what God expects—and requires—of us.

Certainly salvation is God’s wonderful gift to us. But gifts can have conditions. And the Bible shows in several places that God sets certain conditions for receiving salvation. Some conditions enable us to receive that gift, and other conditions disqualify us from receiving it.

Since Jesus is the author of our salvation, let’s examine a few of His statements that tell us what we must do to receive the gift of eternal life in God’s Kingdom.

In Matthew 7:21 Matthew 7:21Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
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Jesus says, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Christ made it clear that merely acknowledging Him as Lord and Master—saying “Lord, Lord”—is not sufficient. To inherit the Kingdom, we must do something. We must do the will of the Father, as He clearly stated. Our conviction that He is our Savior must be more than just a warm, comforting thought or intellectual concept. Jesus warns that simply calling on His name or recognizing Him as “Lord” is not enough.

At one point a wealthy young man asked Jesus how he could receive eternal life. “Good Teacher, what good thing shall I do that I may have eternal life?” the man asked (Matthew 19:16 Matthew 19:16And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?
American King James Version×
). Christ’s reply, in Matthew 19:17 Matthew 19:17And he said to him, Why call you me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.
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, might shock some who think obedience to God’s law is unnecessary. Jesus responded, “If you want to enter into life, keep the commandments.”

Jesus didn’t answer that nothing is required other than believing in Him. He told the young man that he must obey the commandments of God to receive the gift of eternal life.

Jesus gave another condition for God’s gift of eternal life in Mark 16:16 Mark 16:16He that believes and is baptized shall be saved; but he that believes not shall be damned.
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: “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Water baptism—by full immersion—is a symbolic act representing the death of our old self and the beginning of a new life of serving God and striving to avoid sin (Romans 6:1-23 Romans 6:1-23 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that from now on we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dies no more; death has no more dominion over him. 10 For in that he died, he died to sin once: but in that he lives, he lives to God. 11 Likewise reckon you also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof. 13 Neither yield you your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have dominion over you: for you are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin to death, or of obedience to righteousness? 17 But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, you became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness. 20 For when you were the servants of sin, you were free from righteousness. 21 What fruit had you then in those things whereof you are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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).

Baptism is also followed by the laying on of hands by God’s ministry, which allows us to receive God’s Holy Spirit and truly belong to Him (see Acts 8:17 Acts 8:17Then laid they their hands on them, and they received the Holy Ghost.
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; Romans 8:9 Romans 8:9But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
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). Unless we surrender our lives to God through baptism and the laying on of hands to receive His Spirit as instructed, we fail to meet His requirements for receiving His gift of salvation.

In Matthew 10:22 Matthew 10:22And you shall be hated of all men for my name’s sake: but he that endures to the end shall be saved.
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Jesus listed another condition we must meet to receive God’s gift of salvation: “He who endures to the end will be saved.” We can lose out on salvation if we fail to endure to the end (see also Hebrews 2:1-3 Hebrews 2:1-3 1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;
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; Hebrews 6:4-8 Hebrews 6:4-8 4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come, 6 If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God: 8 But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.
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; Hebrews 10:26-31 Hebrews 10:26-31 26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done despite to the Spirit of grace? 30 For we know him that has said, Vengeance belongs to me, I will recompense, said the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.
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). Once we have committed ourselves to obeying God and surrendering ourselves to Him, we must stay the course to the end and not look back (Luke 9:62 Luke 9:62And Jesus said to him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
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; 1 Corinthians 9:27 1 Corinthians 9:27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
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).

We see from this example that we need to look at far more than one isolated verse to understand the Bible’s teaching on a subject. Only by looking at all the relevant scriptures do we get a full and complete picture.

With this important consideration—carefully comparing all related passages before determining what is meant on a particular subject—we can avoid confusion and error. This simple principle alone also resolves most situations where people assume the Bible contradicts itself. The Bible does not contradict itself; its writers complement each other. 

Gaining an overview

For the broad overview necessary to understand the Bible in its particular verses, it is crucial that we read through it—topic by topic as well as book by book.

A topical approach to reading Scripture will help us to see all that God’s Word has to say on a given subject. Effectively studying this way requires other study tools such as a concordance or a topical index. We will address these and other Bible helps momentarily.

Book-by-book reading is rather straightforward. A great deal of Scripture is presented simply as a story. The beginning of the first book, Genesis, gives us an account of God’s creation of the heavens and the earth and all physical life, including mankind. It proceeds with the story of the first man and woman and follows their descendants down to the time of a great worldwide flood.

It then relates the beginnings of civilization in Babylon and focuses in on a great man of faith, Abraham; his son Isaac; Isaac’s son Jacob or Israel; and Israel’s children. The next book, Exodus, takes up the story of the deliverance of the descendants of Israel from Egyptian slavery. And on the story goes from there—following the history of the nation of Israel. The New Testament gives us the story of Jesus Christ in the four Gospel accounts and the early years of His Church in the book of Acts.

Of course, some books require more depth of study to understand—such as those giving the legal requirements of the law of Moses; those that are poetic, including collections of songs (Psalms) and of wise sayings (Proverbs); and those that prophesy events to follow (some already fulfilled and some still to be fulfilled in the future).

The New Testament gives us epistles or letters of exhortation and doctrinal instruction that Christ’s apostles wrote to individuals or various congregations of the Church. These can be somewhat complex in places, especially where the passage of time has obscured the exact issues being addressed.

In any case, reading through the whole Bible will ensure that you see all that the Bible says on any and every given topic. In a topical study you may miss relevant passages. But in reading through the entire Bible you miss nothing—except what you forget, of course. And as you certainly will forget some things, it’s important to read the Bible again and again—in its parts and as a whole—to familiarize yourself with its content. This is a lifelong endeavor.

Different translations and other Bible helps

Can we understand all aspects of Scripture from the Bible alone? Certainly a good grasp of the Bible is possible through applying the keys discussed earlier. However, our understanding can be enhanced by taking advantage of the work of scholars who have studied culture, language, history and archaeology as they relate to biblical events and characters.

We live 2,000 to 3,500 years removed from the time the Scriptures were originally written. The Bible’s authors wrote in the languages and settings of their times. Culture and language were different from today’s culture and language. Since the original languages of Scripture (Hebrew, Greek and Aramaic) are so different from our modern languages, Bible helps are useful to enable us to better grasp the Scriptures as they were written and understood.

Remember again Paul’s instruction in 2 Timothy 2:15 2 Timothy 2:15Study to show yourself approved to God, a workman that needs not to be ashamed, rightly dividing the word of truth.
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to be a diligent workman in handling Scripture. As a craftsman makes use of a tool kit, we can use proper tools to help us better understand the Bible.

Besides often quoting from the Hebrew Scriptures, on occasion the apostles quoted other sources to drive their points home. For example, Paul used a quote from a Sicilian poet, Aratus, to convey to the Athenian philosophers a principle about God (see Acts 17:28 Acts 17:28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
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). Likewise, the apostle Jude quoted from a prophecy of the early patriarch Enoch not found in the Bible (Jude 1:14-15 Jude 1:14-15 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints, 15 To execute judgment on all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
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). Besides the Scriptures themselves, these men sometimes quoted other sources to help the brethren in their understanding of the Word of God.

What are some of the biblical tools at our disposal? Here are a few.

Other Bible versions: The most helpful tool for Bible study is, not surprisingly, a Bible—or, more properly, several Bible versions, among which you can compare wording.

People will often seek to find the translation that is most accurate, most literal or easiest to read. However, no single translation fits all these requirements. More than 60 English versions of the Bible are available. We can divide them into three broad types: word-for-word, meaning-to-meaning (also called thought-for-thought) and paraphrased. Usually a particular Bible version will explain, on its introductory pages, which approach was used in preparing it.

The word-for-word versions most accurately follow the Hebrew, Aramaic and Greek texts. Generally speaking, the King James Version and its modern counterpart, the New King James Version, are word-for-word translations. They are readily found in most bookstores or on the Internet.

How trustworthy is the King James or the New King James Bible we have today? Other manuscripts discovered since the King James Version was translated show it to be extremely reliable. For example, when the King James Version is compared with the texts of the Dead Sea Scrolls, “the King James Bible is 98.33 percent pure” (Norman Geisler and William Nix, A General Introduction to the Bible, 1974, p. 263).

In the New Testament the sheer bulk of thousands of texts (4,500 Greek manuscripts) means that many minor variations among the manuscripts will be found. The King James Version, for example, is based on the majority of the authoritative Greek texts.

About 98 percent of the known Greek manuscripts agree with the basic text of the King James Bible. Even the variations that do exist rarely affect the basic meaning in the remaining 2 percent of those manuscripts. The text of Scripture has been preserved and transmitted over the centuries remarkably well.

The Old Testament books are equally trustworthy. Although a few textual errors are to be found in some of the manuscripts used in translating the King James Bible, comparisons with other Bible versions can easily clarify most problems.

As an expert on textual criticism remarked: “If any book from ancient times has descended to us without substantial loss or alteration, it is the Bible. The Bible is the best-attested book from the ancient world! This has prompted Sir Frederic Kenyon to say: ‘The number of manuscripts of the New Testament, of early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities. This can be said of no other ancient book in the world’ ” (Neil Lightfoot, How We Got the Bible, 1963, p. 120).

The accuracy of a version is obviously of utmost importance. Although the King James Version contains some mistakes (see “Are There Mistakes in the King James Version of the Bible?” beginning on page 26), to establish sound doctrines the first choice of versions should be a more literal edition such as the New King James Version.

What about the meaning-to-meaning versions? Because grammar, syntax and thought patterns differ between languages, cultures and time periods, word-for-word translations at times can be awkward and have difficulty expressing the original author’s thought and intent. For this reason meaning-to-meaning or thought-for-thought versions can be valuable in putting the Scriptures into more understandable wording.

For example, the New King James Version of Hebrews 2:17-18 Hebrews 2:17-18 17 Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to succor them that are tempted.
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, describing why Jesus Christ came to live among mankind as a flesh-and-blood human being, reads:

“Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.”

The New International Version, a meaning-to-meaning translation, has: “For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.”

The latter explains the point more clearly for most readers today, although the former is a more direct translation of the original language. So, when the text is not clear, many times a modern meaning-to-meaning translation can help. The Revised English Bible, Good News Bible and New Living Translation are other popular meaning-to-meaning translations.

A meaning-to-meaning translation is also helpful in conveying the point of ancient figures of speech—idioms—that would not make sense to us in modern language. Consider the modern American idiom “kick the bucket.” This phrase may not be around centuries from now and someone translating it then might need to use the word “die” instead—a meaning-to-meaning rendering rather than a literal one. Ancient Hebrew and Greek had such expressions as well, and in such cases a meaning-to-meaning translation is very helpful.

In general, meaning-to-meaning versions use more up-to-date language and thus are easier to understand—although, again, they are not the best choice for establishing doctrine because they at times involve some interpretation of what the original writers intended to say.

Paraphrased Bibles, such as The Living Bible or The Message, also can be useful. Their goal is to make the Bible even easier to read in modern language. We should be cautious in working with these, however, because the authors exercised considerable “poetic license” in interpreting biblical terms and passages according to their own personal religious ideas.

Paraphrased versions can be consulted to better grasp the story flow but should not be used to establish doctrine. They should be considered inadequate sources for accurately determining the meaning of any text.

Which version of the Bible should you buy? The King James Version, although both accurate and popular, is increasingly difficult to understand simply because the English language has evolved considerably over the 400 years since its publication.

The meanings of some of its words have changed over time. Many readers find the archaic language distracting and difficult to follow. For this reason material produced by the United Church of God, publisher of this booklet, most often uses the New King James Version. This version, while retaining much of the beauty of the original King James wording, is more readable and is still usually faithful to the original text.

Modern translations like those mentioned above are helpful for comparing and clarifying the meaning. Many people find a parallel Bible, which contains two or more versions side by side on the same pages, to be helpful. Another type of Bible useful for simply reading and helping understand the story flow is a chronological Bible, which arranges scriptural passages according to time order—though this same arrangement makes it difficult to use for topical or other types of study.

Regardless of the Bible version you choose, the most important factor is that you actually use it. A Bible should be considered an investment in which a little more expense up front will pay off in the long run. Consider buying a version with wide margins that will allow you to add notes from your personal study over the coming years (more on this in a moment). Although more expensive, a higher-quality leather-bound Bible will last years longer than a hardbound or paperback volume and should become a lifelong companion.

Many Bible versions are now available as part of Bible software packages or for free viewing on various Internet sites. With these, you can compare between different versions nearly instantaneously.

Word study and topical helps: In importance, certainly the first basic Bible help is a means to search for specific Bible words, phrases or verses. For example, a concordance is a compilation of many or all of the verses pertaining to a specific word as it is used throughout the Bible. Each word appears in alphabetical order, starting where it is first used, followed by many or all of the verses with that word in it, until its last use in the Bible.

By looking for a particular word, you can quickly locate nearly any verse in the Bible. Because a concordance lists every use of a given word, it is extremely helpful for compiling, examining and comparing all the scriptures on a given topic, enabling you to gain an overall view of nearly any subject.

The three most popular printed concordances are Strong’s Exhaustive Concordance, Young’s Analytical Concordance and Cruden’s Complete Concordance. Cruden’s is smaller, less expensive and easier to use. Strong’s and Young’s are massive books, but give brief explanations of the original Hebrew and Greek words and so are suitable for more detailed study. Although most concordances are compiled from the King James Version of the Bible, others based on other versions are available.

If you have Bible software or can access online Bibles on the Internet, word searches in any available version are a snap—eliminating the time-consuming task of flipping back and forth in a massive concordance.

Other word-study tools are also available. Strong’s Exhaustive Concordance often includes a lexicon in the back—a dictionary of the Hebrew, Aramaic and Greek words used in the Bible. You can also obtain expository dictionaries that offer more detailed analysis of biblical words. Vine’s Complete Expository Dictionary of Old and New Testament Words is a good starting point.

Another invaluable tool for looking up all the Bible has to say on particular subjects is a topical Bible, such as Nave’s Topical Bible, in which verses are listed by subject rather than individual words. Or you can simply use a topical index like Where to Find It in the Bible: The Ultimate A to Z Resource by Ken Anderson. Helpful topical indexes are also printed in some Bibles, such as The New Open Bible.

Bible encyclopedias or dictionaries: Next in importance is a Bible encyclopedia or dictionary. This kind of reference explains a given subject or what a word meant in Bible times. Be prepared for an enormous variety, from simple one-volume editions to works containing four, five or a dozen or more volumes. For a start, a current one-volume dictionary or short encyclopedia written by conservative authors should provide good, basic meanings for biblical words and subjects. The New Bible Dictionary and Unger’s Bible Dictionary are such works.

Be aware, however, that many such works exhibit the author’s bias when discussing theological issues, so they are often not a reliable guide in doctrinal matters. Conservative authors tend to be more accurate because they generally believe the Bible is divinely inspired and thus trust what it says. Some other authors treat the Bible as just a combination of historical and mythological ethnic literature.

Bible commentaries and study Bibles: A commentary is another potentially valuable Bible help. It’s just what the name implies: The writer comments on the verses covered in that particular volume.

The contents vary greatly, from one-volume to multiple-volume works, some by one author and some by several. Keep in mind the backgrounds and biases of the authors. They can range from conservative scholars who believe in the inspiration of the Bible to liberal theologians who regard much of Scripture as uninspired and mere human literature. Naturally, their comments vary considerably from those of the conservative authors and frequently contradict them.

For this reason we should never establish biblical doctrine by what these authors write in these Bible helps. Only by “comparing spiritual things with spiritual” (1 Corinthians 2:13 1 Corinthians 2:13Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
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) can true doctrine be established. We should never put men’s writings on the same level as Scripture. Bible helps are just that—limited resources to help us understand the ancient setting of the Scriptures through geography, language, culture and history.

Many recent study Bibles now have commentary printed along with the scriptural text, providing immediate access to further information during Bible reading. As with any commentary, we must be circumspect in evaluating this material.

Just as with Bible versions and helps, many commentaries are also available as computer software or over the Internet. As mentioned, such electronic material generally offers more thorough and faster study and searching abilities than is possible with traditional printed materials.

Computer software packages usually include a host of Bible helps. Such products generally include several versions of the Bible, dictionaries, concordances, atlases and commentaries—virtually entire Bible reference libraries—at prices only a small fraction of what you would pay for the printed versions. In fact, several good packages are now available for free. The disadvantage of the free packages is that the included Bible helps are usually older works for which the copyright has expired, so some of the content may be quite dated.

You can find software Bible helps through Internet searches, in Bible bookstores and advertised in many religious magazines. They save quite a bit of money and space if you have the necessary computer hardware available to you.

Seeking guidance

All the biblical keys and helps in the world are no substitute for the guidance of qualified teachers in our quest for Bible truths. A faithful servant of God can help us tremendously in properly understanding the Scriptures.

Notice what happened in the book of Acts when God sent Christ’s disciple Philip to meet an official from the royal court of Ethiopia:

“So Philip ran to him, and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’

“And he said, ‘How can I, unless someone guides me?’” (Acts 8:30-31 Acts 8:30-31 30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understand you what you read? 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
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).

Philip then explained the passage the Ethiopian was reading as a prophecy of Jesus—after which the Ethiopian was baptized (Acts 8:32-39 Acts 8:32-39 32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: 33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. 34 And the eunuch answered Philip, and said, I pray you, of whom speaks the prophet this? of himself, or of some other man? 35 Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus. 36 And as they went on their way, they came to a certain water: and the eunuch said, See, here is water; what does hinder me to be baptized? 37 And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God. 38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. 39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
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).

Clearly, then, seeking help from God’s servants in trying to understand His Word is a biblical model.

As Paul asks: “And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!’” (Romans 10:14-15 Romans 10:14-15 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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).

Christ said He would build His Church, “and the gates of Hades [the grave, or death] shall not prevail against it” (Matthew 16:18 Matthew 16:18And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it.
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). He instructed His followers: “Go therefore and make disciples of all the nations … teaching them to observe all things that I have commanded you” (Matthew 28:19-20 Matthew 28:19-20 19 Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.
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).

Note here that the Church has the responsibility to teach God’s truth from Scripture. But that also means that all of us individually have a responsibility to hear and heed what the Church teaches.

And just what is the Church? The Bible describes it not as a building or physical organization, but as people led by God’s Spirit. Fellowship with these people can help us learn these spiritual truths spoken of by Jesus Christ.

God tells us to “test all things; hold fast what is good” (1 Thessalonians 5:21 1 Thessalonians 5:21Prove all things; hold fast that which is good.
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). We have a part to do, but He has provided His Church, which is “the pillar and ground of the truth” (1 Timothy 3:15 1 Timothy 3:15But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
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). He has provided faithful teachers in His Church to teach God’s Word without distorting it.

Paul instructed Titus: “The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you . . . Since an overseer [elder] is entrusted with God’s work, he must be blameless . . . He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Titus 1:5-9 Titus 1:5-9 5 For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre; 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the disputers.
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, NIV).

Christ forewarned that deceivers would use His name and claim to represent Him: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits . . . Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:15-16 Matthew 7:15-16 15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
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, Matthew 7:22-23 Matthew 7:22-23 22 Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? 23 And then will I profess to them, I never knew you: depart from me, you that work iniquity.
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).

A minister must faithfully teach and obey God’s laws. As Scripture states: “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20 Isaiah 8:20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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).

We need to consider how the Bible describes God’s Church and His ministers  so we can discern who they are.

One major characteristic of the Church is that it is obedient to God’s laws (not perfectly yet, but striving to obey with Christ’s help). The people of God are pictured in Revelation 14:12 Revelation 14:12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
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as “those who keep the commandments of God and the faith of Jesus.”

Furthermore, God’s Church, as described in Scripture, is not a large and popular organization or denomination. Christ said of those who would make up His Church, “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 Luke 12:32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
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). They are also described as following a narrow and difficult way of life that few are willing to follow in this present evil age (Matthew 7:13-14 Matthew 7:13-14 13 Enter you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leads to life, and few there be that find it.
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).

The apostle James warned his readers throughout the ages not to succumb to the world’s values when its values are not in harmony with God’s commandments: “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God” (James 4:4 James 4:4You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.
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).

As a consequence of not following the ways of this world—which is in reality Satan’s world (2 Corinthians 4:4 2 Corinthians 4:4In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.
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; 1 John 5:19 1 John 5:19And we know that we are of God, and the whole world lies in wickedness.
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)—the Church will ultimately be persecuted and forced to flee before the return of Jesus Christ (Revelation 12:13-17 Revelation 12:13-17 13 And when the dragon saw that he was cast to the earth, he persecuted the woman which brought forth the man child. 14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. 16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. 17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
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). (You can learn much more in our free booklet The Church Jesus Built . )

Again, such descriptions should help us in identifying members of God’s Church. May God help you in your quest to understand the Scriptures and, through the indicators He has given, find His faithful and obedient followers.

To learn more about the United Church of God, publisher of this booklet, request your free copy of This Is the United Church of God . To help you in your studies of God’s Word, we offer The Good News magazine and many booklets covering virtually all the foundational doctrines of the Bible—all free of charge.

Moreover, we also offer our free Bible Study Course Lessons and online Bible Reading Program , which is designed to help you read the Bible over a few years with detailed scriptural commentary and explanation. Our Web site also offers many printed, audio and video sermons and commentaries covering hundreds of biblical subjects, teachings and personalities. We also have ministers around the world available for counseling or just to answer any questions you may have. Feel free to contact us . We are glad to be of help. 

Become a student of the Word

The followers of Jesus were known as His disciples—essentially His students —a common way of designating the followers of a rabbinic teacher of that day. As already noted, the Church was given the commission of proclaiming Christ’s gospel to all nations and making more disciples of those who would respond (Matthew 28:19-20 Matthew 28:19-20 19 Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.
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).

Thus, we today are to be disciples, students of God the Father and Jesus Christ. Our principal textbook in our lifelong course of study is God’s revelation to us, the Holy Bible.

Just as in any class of learning, it will be helpful at times to take notes to keep track of information—perhaps even to jot down notes and highlight words right in our textbook.

The Bible looks formidable, with its hundreds of pages of small print. However, the Bible is a book intended to be used. To familiarize yourself with key verses, it can be helpful to mark your Bible to help you more easily find particular passages. The methods used by students of the Bible range from one color to elaborate color keys, arrows, notes and brackets and the underlining of words, phrases and sentences.

Anyone who goes through the process of marking his Bible will appreciate the need for simplicity. After a while a Bible can end up looking like a messy coloring book. A few guidelines will help you avoid over marking your Bible.

Use colors to highlight only important words or phrases. Be sure to select a pen or marker that will not run, smear or bleed through the page. When underlining phrases, use a straight edge, such as a ruler, bookmark or index card. With a proper mark, an important word or phrase should instantly let you know what the subject matter is.

Marking your Bible will help you get a feel of where you are in a particular page. It will save much time trying to locate key scriptures.

Many computerized Bible study programs will allow you to type your own notes (or import them from other electronic text files) and attach them to specific verses, letting you create your own personal commentaries and studies. This method allows a virtually unlimited amount of space for your personal notes and comments while keeping them neat and orderly. Such electronic notes can later be edited, expanded or deleted much more easily than handwritten notes in a printed Bible.

Once you have studied into a particular subject, do what a good student in any class would do— review what you’ve covered. Look back over any notes you’ve taken. Take time to meditate on the subject— to think it over—so it can settle into your brain. Come back to it a little later for further meditation and review to better fix it in your long-term memory.

Strive to put energy into actually reading and studying God’s Word. As a general life principle the Bible tells us, “Whatever your hand finds to do, do it with your might” (Ecclesiastes 9:10 Ecclesiastes 9:10Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.
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). Wouldn’t that especially apply to delving into the Bible itself? Of course!

So with the right, humble approach, strive to become a dedicated student of the Word of God. Your understanding will grow by leaps and bounds. It is then a matter of applying what you learn—as we will look at next.