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Stephen Racz

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  • Stephen Racz
    Dear Mr Moody Just wanted to thank you for your most encouraging response. Kind regards Stephen Racz
  • Stephen Racz
    Dear Mr. Moody Thank you for your sermon on the Unpardonable sin. I just want to clarify something here and its when Christ rebuked the Pharisees in Matt 12:31. My question is if someone did say something against the the Holy Spirit or commit a blasphemous acts or acts against it and later truly repented would God forgive that person? I think in your sermon you stated that this is a mindset and that someone in that mindset would have no desire for pardon. Is that what makes this sin unpardonable? Look forward to hearing from you.
  • Stephen Racz
    Thank you for a truly inspiring and uplifting sermon.
  • Stephen Racz
    Thank you for you response Mr Thimas
  • Stephen Racz
    Dear Mr Thomas Thank you for your reassuring response . You mentioned that the blasphemy of the the Holy Spirit is an obstinate attitude of the heart. My question is does this obstinate attitude make the sin unpardonable because the person is never willing to repent rather than God being unwilling to forgive? Is it because the means that God uses to convict of sin and to see the need for a Saviour is being rejected being rejected that means that there is nothing else God can do to bring them to salvation? Kind regards Stephen Racz
  • Stephen Racz
    Dear Mr Thomas Just one final thought. I just want to be very clear on this. In your reply you mentioned that the blasphemy against the Holy Spirit is a obstinate attitude from the heart. Is this what makes the sin unpardonable because the person cannot or will not repent rather than God being unwilling to forgive? Kind regards Stephen Racz
  • Stephen Racz
    Dear Mr Thomas Just wanted to thank you for for responding to my question. Your response was really most helpful to me. Many years ago the WCG published a booklet about this very subject but with regards to this sin being mentioned in the gospels the writer made it clear that it was a premeditated willful act or utterance rather than an attitude and the expression of it so that booklet was not helpful at all and it troubled me for quite some time so thank you for your reassuring explanation. It makes a lot more sense Kind regards Stephen Racz
  • Stephen Racz
    Thank you for this sermon. Is it the case then that the Pharasees reject was an ongoing one. If the had repented later would God have forgiven them? I have always worried that this sin was an isolated act or utterance. Your sermon has given me hope. So is this a continual rejection by this group of people making repentance and forgiveness impossible?
  • Stephen Racz
    Dear Mr Sexton Thank you for your message on the unpardonable sin. I just want to be clear. In Matt 12:32 and Mark 3:29 it appears that the unpardonable sin is an act or saying that once committed no matter how sorry we are God will not forgive. Can you just confirm that this is not what the scriptures are saying but it is an attitude and the expression of it and the reason for it not being pardon is not because God is unwilling to forgive but because the person is unwilling to repent. You see I am fearful as a Christian that I could have committed this sin by repeated acts not based on anything I remember doing but the fear I may have done without remembering at the time. It has caused me enormous distress and anxiety and regrettably led to blasphemous thoughts based on that anxiety. I have gone to God and repented had I done these things I am afraid of and repented of my thoughts and deeply desire a relationship with God and Jesus Christ. Would I have been forgiven? Is the unpardonable sin a sin or series of sins committed which one truly repents of but God doesnt forgive or something much more ongoing which the person is never sorry for ie an ongoing rejection?
  • Stephen Racz
    Dear Mr Thomas Thank you for both your sermons on the blessings of the New Covenant. At the end of your sermon you mention 1 John 1:9 which is of enormous comfort but it does not appear to be in harmony with Matt 12:32 and Mark 3:29 when Christ addresses the blasphemy against the Power of God. This is a matter which has cause me considerable concern over the years as I fear I could have committed this sin by an act or acts. I know its sounds strange but I cant actually remember committing it but fear I could have on more than one occasion and it has haunted me. There are various views about this matter online but I just wanted to ask you what you think as I can see you have a good scriptural insight. Is this matter an isolated act or acts or words or is this something much more? Is this an attitude and the expression of it and its unpardonable nature not because of Gods refusal to forgive but because the person has no desire to repent? This is the only way I can find harmony with 1 John 1:9 and the other two mentioned scriptures. I would welcome your comments and any reassurance. Kind regards Stephen Racz
  • Stephen Racz
    Dear Mr. Thomas Just wanted to thank you for your detailed explanation which has now made everything clear and understood. With kind regards Stephen Racz
  • Stephen Racz
    Dear Mr Thomas Thank you for your sermon titled The real root of our national problems. There is something which I would like clarification on. You have made a distinction between the Ten Commandments and the Law of Moses and if I heard you correctly the later was for another time and place and was no longer in effect. If that is so where does that place the Christian in relation to such issues as tithing and the laws of clean and unclean food, Passover and the Holy days. Are not these matters written in the law of Moses? Perhaps I have misheard or misunderstood. Your comments would be appreciated please.
  • Stephen Racz
    Dear Mr Ashley Thank you for your insightful sermons on the Exodus. I have a question. You mentioned that in Hebrew the word ALL doesn't quite mean the same as it does in English in relation to all the waters in Egypt being turned to blood. That there were some places the Egyptians could still find water. This sounds feasible otherwise everyone would have perished without it. So how do we apply the word ALL to other scriptures in the OT and NT where in states that God forgives ALL of our iniquities, ALL of our sins. Are there are different Hebrew and Greek words being used in this context to describe something where the word means ALL in terms of without exception or all compassing as we understand in English apply here. Otherwise it would leave people fearful that all does not mean all only most and that not all of our sins are forgivable.I hope you understand my meaning. Your answer would be much appreciated. Kind regards Stephen Racz
  • Stephen Racz
    This was an excellent sermon but may I suggest yet another mandate we need to be aware of. It is to ensure we don't embrace false teachings. False teachings can defile our garments if we embrace them as what may have happened to the church in Sardis Rev 3:1-4 so we need to have a Berean attitude searching the scriptures to see whether or not these things are so. Very informative, much to take onboard and consider. Thank you
  • Stephen Racz
    Thank you for your sermon "Job through the wilderness". I am a member of the WCG/GCI and remaining faithful to the original teachings which God revealed through Mr Armstrong. These are indeed wilderness years in the fellowship I am in but God feeds me and sends me rain through sermons like yours Mr Holladay. Again a big thank you