Do you not believe in the Holy Trinity?
Answer:
Because so many have been taught erroneous concepts of the nature of God, it can be difficult to accept that the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. does not teach the Trinity doctrine. Consider this admission in The Oxford Companion to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. , edited by Bruce Metzger and Michael Coogan, in its opening words under the entry "Trinity":
"Because the Trinity is such an important part of later Christian doctrine , it is striking that the term does not appear in the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation.. Likewise, the developed concept of three coequal partners in the Godhead found in later creedal formulations cannot be clearly detected within the confines of the [New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation.] canon" (1993, pp. 782-783, emphasis added throughout).
The Holy Spirit is spoken of in many ways in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. that clearly demonstrate that it is not a divine person. For example, it is referred to as a gift (Acts 2:38; 1 Timothy 4:14). We are told that the Holy Spirit can be quenched (1 Thessalonians 5:19), and that it can be poured out (Acts 2:17). The Holy Spirit must be stirred up within us (2 Timothy 1:6), and it also renews us (Titus 3:5). These are certainly not the attributes of a person.
If God were a Trinity, surely the apostle Paul, who recorded many of the theological underpinnings of the early Church, would have comprehended and taught this under-standing. Yet we find no such concept in his New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. writings.
Paul's standard greeting in all 13 epistles that bear his name (with only minor varia-tions in wording) is: "Grace to you and peace from God the Father and the Lord Jesus Christ." Yet not once in these greetings does he mention the Holy Spirit. It is always left out. This is an inconceivable omission if indeed the Holy Spirit were a person coequal with God and Christ.
Paul clearly states: "There is one God, the Father, . . . and one Lord Jesus Christ" (1 Corinthians 8:6). He makes no mention of the Holy Spirit as a divine person.
If the doctrine of the Trinity cannot be found in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., when and from where did it emerge? The Oxford Companion to the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. goes on to explain that the doctrine was not formulated until long after Jesus Christ and the apostles had passed from the scene. "This issue is debated over the following centuries" and wasn't resolved until the "councils of the fourth century and beyond" (ibid.). Regrettably, by that time Christendom had been heavily influenced by non-Christian concepts and teachings from various pagan sources.
For an in-depth examination of what the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. says about the nature of God and much more biblical evidence that God is not a Trinity, please request or download our free booklet Who Is God? Also, to understand the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. description of the Holy Spirit as the power of God at work in the lives of believers, request or download Transforming Your Life: The Process of Conversion .
1 like this
The concept of three co-equal partners in the Godhead is a belief that many hold dear. I also grew up believing this doctrine.
My question has been that if Christ is sitting on the right hand of God the Father, Hebrews 12:2, then where is the throne for the Holy Spirit? Wouldn't that being/person also deserve one?
This teaching has made it crystal clear that The Comforter/Holy Spirit is, in fact, the POWER of God and not a distinct or separate being.