One of the Commandments states: "Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work" (Exodus 20:8-10 [8] Remember the sabbath day, to keep it holy.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
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God commanded that the seventh day be observed as the Sabbath. A glance at almost any dictionary or encyclopedia will show you that Saturday is the seventh day of the week, while Sunday is the first day of the week. The seventh day according to God's calendar is—and always has been—the Sabbath day. Although man has modified calendars through the centuries, the seven-day weekly cycle has remained intact throughout history. The days of the week have always remained in their proper order, with Sunday as the first day of the week and Saturday as the seventh.
"The oracles of God"—His divine words and instructions recorded in the Holy ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). including the Commandments—were entrusted to the Jewish people (Romans 3:1-2 [1] What advantage then hath the Jew? or what profit is there of circumcision?
[1] What advantage then hath the Jew? or what profit is there of circumcision?
[2] Much every way: chiefly, because that unto them were committed the oracles of God.
See All...), and they have preserved the knowledge of the seventh-day Sabbath faithfully since well before Christ's time to this day.
How did Sunday become the primary day of rest and worship? Although the concept of rest has largely disappeared, most churches continue to hold their worship services on Sunday. You can search throughout the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., but you will find no authority to alter the day of worship.
James Cardinal Gibbons, Catholic educator and archbishop of Baltimore in the late 1800s and early 1900s, was blunt about the change: "You may read the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. from Genesis to RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25)., and you will not find a single line authorizing the sanctification of Sunday. The ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). enforce the religious observance of Saturday, a day which we never sanctify. The Catholic Church correctly teaches that our Lord and His Apostles inculcated certain important duties of religion which are not recorded by the inspired writers...We must, therefore, conclude that the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). alone cannot be a sufficient guide and rule of faith" ( The Faith of Our Fathers, 1917, p. 89).
Did you catch that? The writer admits that Sunday observance is nowhere authorized in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. and that the seventh day is the only day sanctified by the ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18).. His justification for changing the day of rest and worship assumes that authority exists apart from the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. to define the necessary truths and practices for salvation.
The change from Sabbath to Sunday was made long after the writing of the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation.. No clear references to Sunday as a day of Christian worship are found until the writings of Barnabas and Justin, c. A.D. 135 and 150, respectively. Observance of Sunday as the primary day of worship appears to have solidified in the reign of Emperor Hadrian (A.D. 117-135), who harshly persecuted Jews throughout the Roman Empire. Hadrian specifically prohibited practices of Judaism, including observance of the seventh-day Sabbath.
These oppressive measures apparently influenced many early Christians in Rome to abandon the seventh day and turn to Sunday, historically observed by the Romans as a day of veneration of the sun (hence the name of the day). Within a few centuries Sabbath observance by Christians was virtually eliminated within the confines of the empire and replaced by Sunday.
Although the Protestant Reformation brought some doctrinal and administrative changes, observance of Sunday as a day of rest and worship continued from the Roman Catholic Church into subsequent Protestant denominations. Whereas the Catholic Church claimed authority to establish its own times of worship, Protestant churches generally justified Sunday observance on the grounds that the seventh-day Sabbath was replaced in the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. by worship on Sunday in honor of Christ's resurrection.
As confirmed by Cardinal Gibbons above, there is no biblical authority for changing the day of rest and worship from the seventh-day Sabbath to Sunday. As shown in our free booklet Sunset to Sunset: Gods Sabbath Rest , Jesus Christ, the apostles and Jewish and gentile members of the early Church alike continued to observe the Commandments, including the seventh-day Sabbath. This is the only day authorized in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ..
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