Jesus Christ and the apostles lived and taught in a Sabbath-keeping society.
Some people believe that, since the Sabbath commandment isn't explicitly repeated in the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation., it is no longer binding. But is this true?
The Sabbath commandment did not have to be repeated in the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation., simply because the people to whom Jesus Christ and the apostles preached would never have imagined that it needed to be repeated!
The ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). that would later be called the Old TestamentThose books that make up the Hebrew Bible generally accepted by Christians, Jews and to some extent Muslims. It contains a threefold division: the Law (the five books of Moses), the Prophets and the Writings. were their BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., their guide for living (Romans 15:4). Paul described them as being "given by inspiration of God, and . . . profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2 Timothy 3:16-17). The Holy ScripturesThe divinely inspired writings of both the Old and New Testaments. The term Scripture is used in the New Testament to refer to both the Hebrew Bible (Luke 24:44-45) and the new apostolic writings accepted as inspired (2 Peter 3:16; 1 Timothy 5:18). clearly commanded them to keep the Sabbath, and the common people accepted that as God's inspired instruction.
Jesus Christ and the apostles lived and taught in a Sabbath-keeping society. Jesus' confrontations with the Pharisees were over how to observe the Sabbath, never over whether to observe it.
When the apostles took their message beyond the confines of Judea, Sabbath observance was well known in other parts of the Roman Empire. Notice, for example, what the Jewish historian Flavius Josephus, writing during the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. period, said: "The multitude of mankind itself have had a great inclination for a long time to follow our religious observances; for there is not any city of the Grecians, nor any of the barbarians, nor any nation whatsoever, whither our custom of resting on the seventh day hath not come . . . As God himself pervades all the world, so hath our law passed through all the world also" ( Against Apion, Book 2, chap. 40).
The examples of Jesus and the apostles confirm that they believed in and obeyed all of the Ten Commandments. Throughout the book of Acts—written by Luke, a gentile —the Sabbath and the annual Sabbaths described in Leviticus 23 are mentioned quite routinely (Acts 13:14, 42, 44; 16:13; 17:2; 18:4, 21; 20:6, 16; 27:9). Whether to observe them simply wasn't a question.
To learn more, read our free booklet The New Covenant: Does It Abolish God's Law?
