Profiles of Faith: Ezra - Spiritually Restoring a People

Ezra the priest was a faithful servant of God who helped fulfill God's promises to the remnant of Judah in Babylon in the 400s B.C. His calling was not self-appointed, nor could anyone on his own fulfill the kind of responsibilities to which he was called.

God recognized Ezra as a man of judgment (Ezra 7:25And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
See All...). He was conscientious (Ezra 9:3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
See All...). His principles led him to resolutely oppose sin. He had a profound love of God's Word and devoted himself to studying it and faithfully teaching God's truth (Ezra 7:10For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
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Ezra found the spiritual strength he needed through prayer and fasting. He was willing to sacrifice his own needs—and encourage others to do the same—to extol and honor God.

Understanding Ezra's background can help us see how God could use him to bring His people back to wholehearted obedience.

Judah restored

God forgets neither His people nor His promises to them. In love, He warned the people of Judah that, if they didn't repent of their sinful, rebellious ways, He would remove them from their homeland. When they refused to heed His repeated warnings through His prophets, He allowed the Babylonians to conquer and remove them through three major deportations (ca. 606, 597 and 587 B.C.). Their punishment was 70 years of captivity in a foreign land (Jeremiah 25:1-13 [1] The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
[2] The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
[3] From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
[4] And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
[5] They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:
[6] And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
[7] Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.
[8] Therefore thus saith the LORD of hosts; Because ye have not heard my words,
[9] Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
[10] Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
[11] And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
[12] And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
[13] And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.

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True to His word, God fulfilled His promise to restore the descendants of Judah after the 70 years.

Zerubbabel headed the first return, which was to rebuild the temple (Ezra 1-6; ca. 536-516). Ezra led a later group in 457. Nehemiah, Ezra's contemporary, returned to rebuild the shattered walls of Jerusalem in 444.

The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. tells us that Zerubbabel was a prince of Judah in Babylon. He led nearly 50,000 of his countrymen to rebuild the temple. They faced considerable opposition to this monumental project. Zerubbabel and others got sidetracked. Their focus shifted to building houses for themselves. But the correctional exhortations from prophets Haggai and Zechariah corrected the problem. Zerubbabel and his workmen got back on track and completed the temple around 516.

Although the people rebuilt the physical temple, they were still in poor spiritual condition. Then Ezra entered the picture.

When God needed a man of sterling character and strong conviction, He chose Ezra. Ezra means "help," as in helping to restore and reform Judah. His example can be encouraging to any who desire to be faithful to God.

Ezra was a direct descendant of the priestly family that included Eleazar, Phineas, Zadok and AaronBrother of Moses, First High Priest (Ezra 7:1-5 [1] Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
[2] The son of Shallum, the son of Zadok, the son of Ahitub,
[3] The son of Amariah, the son of Azariah, the son of Meraioth,
[4] The son of Zerahiah, the son of Uzzi, the son of Bukki,
[5] The son of Abishua, the son of Phinehas, the son of Eleazar, the son of AaronBrother of Moses, First High Priest the chief priest:

See All...). He was "a skilled scribe in the Law of Moses" (verse 6) and an "expert in the words of the commandments of the LORD, and of His statutes to Israel" (verse 11). In a testimony to his convictions, we read that "Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel" (verse 10).

While in Babylon, Ezra gained the favor of King Artaxerxes, who granted him a commission to return to Jerusalem (this was the second return, ca. 457 B.C.). The king invited all who wanted to go—Jews, Israelites, priests and Levites—to accompany Ezra to Jerusalem. However, only 1,754 chose to make the journey, compared with 49,897 who had returned with Zerubbabel 79 years earlier.

Restoration of the people

Although the second return numbered fewer than 2,000 people, we must consider that five decades had passed since the completion of the temple in Jerusalem (in 516). Much can happen in two generations. The temple was complete and in use, but something was missing: a right attitude toward Almighty God. The people still lacked understanding. They were not wholeheartedly obedient to God.

God works in a systematic and orderly way. Through the great Persian king, Cyrus, He fulfilled His promise that the Jews could return to their homeland after 70 years in captivity. Next God provided Zerubbabel to rebuild the literal temple. Finally God set His hand to begin to restore the spiritual temple, a remnant of Judah. He used Ezra to accomplish this.

Ezra took a census of those who volunteered to return to Judah and Jerusalem with him. An important and practical reason for the census was to determine the needs for the temple services.

Ezra was surprised—as he considered who could serve in what capacity—that no Levites were present. "And I looked among the people and the priests, and found none of the sons of Levi there" (Ezra 8:15And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
See All...). So he directed leaders of his countrymen to "bring us servants for the house of our God" (verse 17). The leaders then made sure some Levites would return with Ezra for the service of the temple.

Next Ezra needed protection for "us and our little ones and all our possessions" on the long journey back to Jerusalem (verse 21). He was ashamed to ask the king to supply an escort of soldiers for defense against any enemies they might encounter. So he proclaimed a fast, and he and the people humbled themselves before God, asking Him to safeguard them on this dangerous trek. "So we fasted and entreated our God for this, and He answered our prayer" (verse 23).

The journey was safe and uneventful. "So we came to Jerusalem, and stayed there three days" (verse 32). Then they gave offerings to God.

Removing sin

After their offerings, the leaders came to Ezra worried about a significant problem: Men of the remnant of Judah and a few from Israel had taken wives from neighboring gentile nations. This God had expressly forbidden them to do, since such marriages would weaken their resolve to honor God, who had specifically chosen and selected Judah and Israel to represent Him.

Note Ezra's words in this regard: "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, with respect to the abominations of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites" (Ezra 9:1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
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These heathen nations worshiped false gods. Were the Israelite men to remain married to their foreign wives, the prospect of false religion again enticing and seducing God's people was a real and dangerous problem. This, God had earlier warned, was precisely one of the reasons His people would be taken into national captivity unless they repented.

Israel reformed. God had sent Ezra to teach His people His way of life, to reveal to them their sins and exhort them to heartfelt repentance. "Now while Ezra was praying, and while he was confessing, weeping, and bowing down before the house of God, a very large assembly of men, women, and children gathered to him from Israel; for the people wept very bitterly. And Shechaniah the son of Jehiel, one of the sons of Elam, spoke up and said to Ezra, 'We have trespassed against our God, and have taken pagan wives from the peoples of the land; yet now there is hope in Israel in spite of this' " (Ezra 10:1-2 [1] Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
[2] And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.

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Shechaniah encouraged Ezra to take the responsibility and make a decree that Jewish men separate themselves from their gentile wives. "Then Ezra arose, and made the leaders of the priests, the Levites, and all Israel swear an oath that they would do according to this word. So they swore an oath" (verse 5).

Ezra issued a proclamation throughout Judah and Jerusalem to the descendants of the captivity, directing them to gather in Jerusalem (verse 7). The men of Judah and Benjamin came as directed and sat in the open square of the house of God, trembling because of importance of the business at hand and because of heavy rain. (This took place in the time of year we would call December.)

Ezra led a confession to God, admonishing the gathered Benjaminites and Judahites and some Israelites to put away their pagan wives. The majority of them agreed to do so and obeyed God's command through Ezra. After several months "they finished questioning all the men who had taken pagan wives" (Ezra 10:17And they made an end with all the men that had taken strange wives by the first day of the first month.
See All...). God, through His faithful priest Ezra, had removed a major source of sin from the people. God recognized that His people need to be united spiritually in their worship of Him (2 Corinthians 6:14-15 [14] Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
[15] And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

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Although faithful Ezra had helped the remnant of Judah to return to God, they did not remain faithful. Neither had Israel repented and turned to God after Assyria removed its people from their northern kingdom almost three centuries earlier (721-718).

Another priest to gather Israel

Many of the descendants of the kingdom of Judah are still identifiable as we near the year 2000. The so-called lost 10 tribes of Israel, which disappeared from history after their captivity in Assyria, are also still extant, although not as easily identified, as we near the beginning of the third millennium.

Ezra the priest is a forerunner of Jesus Christ, the High Priest of God the Father (Hebrews 7). Near the end of the present age of man—promised Christ, our High Priest—a remnant of believers, spiritual Jews (Romans 2:28-29 [28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

See All...), would not only escape great tribulation (RevelationThe disclosure of God's Word and plan to mankind. In the Bible this refers to making obscure things clear; bringing hidden matters to light; causing especially called individuals to see, hear, perceive, know and understand the things of God; the unveiling of biblical mysteries (Romans 16:25). 12:12-17 [12] Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
[13] And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
[14] And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
[15] And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
[16] And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

See All...) but carry on the work God began through Jesus Christ (Matthew 24:14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
See All...; 28:19; 2 Corinthians 5:17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
See All...).

God promised the people of Judah He would return them to Jerusalem, after their 70-year Babylonian captivity, to rebuild the temple and restore proper worship. God similarly promises to return Judah and Israel to their ancestral homeland. Many prophecies show that at Jesus Christ's second coming He will gather the descendants of Israel and Judah from the ends of the earth (Isaiah 11:10-12 [10] And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
[11] And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
[12] And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

See All...; Jeremiah 23:3-8 [3] And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
[4] And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
[5] Behold, the days come, saith the LORD, that I will raise unto DavidKing of Israel, killed the giant Goliath with a sling and stones, a man after God's own heart, only turned from God in the matter of Uriah the Hittite (1 Kings 15:5), had an affair with Bathsheba, Messiah would come from line of David, main author of Psalms and highly musical. a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
[6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
[7] Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
[8] But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

See All...; Ezekiel 36; 39:25-29).

" 'Then they shall know that I am the LORD their God, who sent them into captivity among the nations, but also brought them back to their land, and left none of them captive any longer. And I will not hide My face from them anymore; for I shall have poured out My Spirit on the house of Israel,' says the Lord GOD" (Ezekiel 39:28-29 [28] Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
[29] Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

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These astounding events are part of the good newsThe good news of God's everlasting kingdom to be established on earth after Christ's return and how we may be a part of that kingdom. This message was central to the teaching of Jesus Christ and the apostles. The term is used about 100 times in the New Testament . of the Kingdom of God Jesus Christ proclaimed (Mark 1:14-15 [14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
[15] And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

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