Posted April 9, 2004
Easter, the highlight of the religious calendar for most Christian churches, is now upon us again. For the Jewish community, this is also the Passover season. Most of us have probably noticed that Easter and Passover fall during the same time of the year, often within a few days of each other. It may come as a surprise to know that Easter is an outgrowth of the Passover-especially since these days are celebrated so differently...
The story behind the commonality and contrasts of today and how they developed is a vital part of the legacy of contemporary Christianity.
The New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. reveals that Jesus Christ, the apostle Paul and the early Church kept the Passover and Days of Unleavened Bread, not Easter. According to Encyclopaedia Britannica (Ninth Edition): "There is no trace of the celebration of Easter as a Christian festival in the New TestamentThe 27 authoritative books of the apostolic writings: the four Gospels of Christ, Acts (a history), 21 apostolic letters and the book of Revelation. or the writings of the apostolic fathers . . . . The first Christians . . . continued to observe the Jewish festivals . . . as commemorations of events of which these had been the shadows. The Passover, ennobled by the thought of Christ the Paschal Lamb, continued to be celebrated . . . , and became the Christian Easter."
The history of this transformation should be taught in all churches as part of heritage of the Spring festival season.
The motivating force behind the changeover from Passover to Easter was a fierce determination to distance Christianity from Judaism. The BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. establishes the date of Passover as the 14th of Nisan (the first month of the Hebrew calendar). Early Christians continued this observation as a memorial of Christ's death.
Others (especially non-Jews) began celebrating the festival on Sunday in honor of Christ's resurrection. The bitter controversy that erupted led to a decision by the Roman Emperor Constantine requiring all Christians to adopt the same day. Church historian Philip Schaff points out that "the feast of the resurrection was thenceforth required to be celebrated everywhere on a Sunday, and never on the day of the Jewish Passover . . . . The leading motive for this regulation was opposition to Judaism" (emphasis added).
The biblical name "Passover" was changed to "Easter," the name of the Teutonic goddess of Spring. The Passover lamb was replaced with Easter ham (biblically forbidden as "unclean" and not to be eaten). Searching for and removing leavening from homes ceased, and Easter egg hunts began. The evening Passover service gave way to an Easter sunrise service.
Over the centuries Easter has become enshrined as an almost universally observed Christian tradition. Time has also mellowed the anti-Semitic attitudes that spawned the massive changes from Passover to Easter. The replacement of biblical injunctions with customs from other religions is seldom questioned today.
However, we would be well-advised to reconsider the biblical instructions regarding Passover and other Holy Days God established. Paul tell us that these festivals offer "a shadow of things to come" in God's plan of redemption (Colossians 2:16 -17). Jesus even warned that it is possible to worship God in vain by following humanly devised traditions rather than the true forms of worship described in the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ. (Matthew 15:9; Deuteronomy 12:29-32).
I do not want to rain on anyone's Easter parade. But shouldn't you want to learn about the Holy Days of the BibleThe books (Greek, "biblia" ) that are acknowledged as canonical (authoritative) by the early Christian Church. It includes both the books of the ancient Hebrew prophets and those of the apostolic witnesses to Jesus Christ., the ones that Jesus Christ, the apostles and the early Church observed? Shouldn't you want to learn why they considered these days so important and how they teach us about Jesus Christ and His role in God's plan?
