Free Speech Does It Make Us Free

"Many voices most emphatically supporting free speech often use it to justify and defend behaviors that enslave the hearts and minds of those who practice them—filthy language, violence, pornography, homosexuality, abortion and the like."

A month ago Iranian President Mahmoud Ahmadinejad traveled to the United States to speak to the General Assembly of the United Nations.

He also accepted an invitation to speak at the World Leaders Forum hosted by Columbia University in New York City. In recent months, he has seized the attention of international media with his fiery rhetoric against the role of Western nations in the Middle East, against the nation of Israel and defiantly in support of Iran's nuclear development program.

Columbia University was fiercely criticized by a wide-ranging chorus of protesters, including local, state and national politicians, Jewish organizations and survivors of the infamous 9/11 attacks. But university president Lee Bollinger and others contended that encouraging controversial dialogue in open forums is an important exercise of free speech.

President Bollinger introduced Iran's president with a shocking level of audacity and arrogance toward a foreign head of state, some say actually winning sympathy for President Ahmadinejad. The president of Iran proceeded to further assert his opinion that the historical record of the Jewish Holocaust is not based in fact, and that al-Qaeda was not responsible for the 9/11 attacks. This much-publicized illustration of free speech in action furthered neither the cause of freedom nor better understanding for either side.

It does serve as a regrettable case in point: Freedom is rarely advanced when free speech is trumpeted as an event's raison d'etre . Many voices most emphatically supporting free speech often use it to justify and defend behaviors that enslave the hearts and minds of those who practice them—filthy language, violence, pornography, homosexuality, abortion and the like.

Ironically, many staunch advocates of free speech refuse to extend its privileges to those who disagree with causes they support, or to those who promote moral principles, traditional values or godly standards of behavior. Opponents of evolution, anti-abortion groups and those supporting traditional family structures are unlikely to receive any backing from the most vocal champions of free speech.

Columbia University itself has been repeatedly criticized for practicing anti-free speech bias in its programs. Columnist Cal Thomas reported, "Last October at Columbia, a mob of students stormed a stage, curtailing speeches by two members of the anti-illegal-immigration group known as the Minutemen. The students shouted, 'They have no right to speak,' which was revealing, given the 'academic freedom' argument that is used to defend liberal professors and their frequent anti-American rants…" ( Fort Worth Star-Telegram , Sept. 25, 2007).

Unlike many free-speech advocates in our modern world, the apostle Paul made far better use of the freedoms available to him. Brought to a forum of public discourse, the Areopagus in the city of Athens, by some who were curious about the doctrines he preached, Paul used the privilege of speaking freely to proclaim Jesus Christ and the good news of the coming Kingdom of God (Acts 17:15-32 [15] And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
[16] Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
[17] Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
[18] Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
[19] And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
[20] For thou bringest certain strange things to our ears: we would know therefore what these things mean.
[21] (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
[22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
[23] For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
[24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
[25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
[26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
[27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
[28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
[29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
[30] And the times of this ignorance God winked at; but now commandeth all men every where to repent:
[31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
[32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

See All...). To learn more about that message, read or request The Gospel of the Kingdom .

Thankfully, freedom of speech is yet available to many whom God is working with in this present age. We should use these liberties to advance the cause of true freedom—a way of life that will soon be available to all through obedience to God's laws when His Kingdom is established at the return of Jesus Christ.

Until then, we can learn about true freedom by practicing Paul's inspired admonition: "Walk in wisdom toward those who are outside [the faith], redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one" (Colossians 4:5-6 [5] Walk in wisdom toward them that are without, redeeming the time.
[6] Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

See All...). VT