Jesus Christ and the Sabbath

1 comments

What the Bible shows about Jesus and the Sabbath.

Did Jesus abolish the Fourth Commandment?

Source: Photos.com

The Gospel writers record numerous confrontations between Jesus and religious leaders concerning the Sabbath. His healings on the Sabbath and teachings about Sabbath observance stirred frequent controversy in His day-disputes that have continued down to our time.

Did Jesus, through His teachings and actions, abrogate, annul or abolish the Fourth Commandment?

Those who argue against Sabbath observance claim that the Sabbath was a cultic law given under the Sinai covenant that has since been "fulfilled in Christ." Citing Paul's writings to show that the Sabbath is a "shadow" of Jesus Christ (Colossians 2:16-17 [16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
[17] Which are a shadow of things to come; but the body is of Christ.

See All...), they reason that Christians no longer need to observe the shadow because the reality has come.

On the other hand, Sabbath-keepers see the Sabbath as an aspect of God's will, as expressed to mankind, which transcends the Sinai covenant and has great importance for Christians.

Let's explore the biblical examples showing what Jesus taught about the Sabbath. A brief overview of these passages makes clear which view accurately reflects His actions and teachings.

Jesus preaches on the Sabbath: Luke 4:16-30 [16] And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
[17] And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
[18] The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
[19] To preach the acceptable year of the Lord.
[20] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
[21] And he began to say unto them, This day is this scripture fulfilled in your ears.
[22] And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
[23] And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
[24] And he said, Verily I say unto you, No prophet is accepted in his own country.
[25] But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
[26] But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
[27] And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
[28] And all they in the synagogue, when they heard these things, were filled with wrath,
[29] And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
[30] But he passing through the midst of them went his way,

See All...

Sabbatarians believe that Jesus set an example for His followers (1 Peter 2:21-25 [21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
[22] Who did no sin, neither was guile found in his mouth:
[23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
[24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
[25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

See All...), and it is clear in Scripture that He was a Sabbath-keeper. While it is true that many aspects of the Sinai covenant are no longer in effect (circumcision, animal sacrifices, civil laws, etc.), Christ's instructions about the Sabbath are explanations of how to observe it, not claims that He was abolishing it. The Gospel accounts were written many years after Christ's death and served as instructions to the New Testament Church on how to observe the Sabbath.

The passage Jesus quotes in Luke 4:16-30 [16] And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
[17] And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
[18] The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
[19] To preach the acceptable year of the Lord.
[20] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
[21] And he began to say unto them, This day is this scripture fulfilled in your ears.
[22] And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
[23] And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
[24] And he said, Verily I say unto you, No prophet is accepted in his own country.
[25] But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
[26] But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
[27] And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
[28] And all they in the synagogue, when they heard these things, were filled with wrath,
[29] And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
[30] But he passing through the midst of them went his way,

See All... is from Isaiah 61:1-2 [1] The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
[2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

See All.... Most commentators agree that the context is the jubilee year. The Sabbath, annual Holy Days and jubilee year were all types of the messianic age. In Luke's account, on the Sabbath day Jesus declares His Messiahship by using a passage concerning the jubilee. Notice Luke 4:21And he began to say unto them, This day is this scripture fulfilled in your ears.
See All... where Jesus said, "Today this Scripture is fulfilled in your hearing."

Jesus proclaimed Himself as the Messiah, yet the fullness of His kingdom will not be established until His second coming. That is why He omitted the end of the passage when quoting from Isaiah: ". . . And the day of vengeance of our God; to comfort all who mourn . . ." The rest of Isaiah 61 proclaims the work of the Messiah when He will reign on earth.

From this example, we see that the Sabbath not only points Christians to Jesus as the Savior, but its continual observance gives them the hope of His future reign. The Sabbath is a reminder of the gospel in its past, present and future fulfillment.

Jesus heals on the Sabbath: Luke 4:31-39 [31] And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
[32] And they were astonished at his doctrine: for his word was with power.
[33] And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
[34] Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
[35] And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
[36] And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
[37] And the fame of him went out into every place of the country round about.
[38] And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
[39] And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

See All...

In Jesus, the "Lord of the Sabbath" (Mark 2:28Therefore the Son of man is Lord also of the sabbath.
See All...), we see the concepts of God as Creator and Redeemer perfectly joined together. Since the Sabbath reflects both of these truths, Christians should observe the Sabbath in celebration of both, faithfully following Jesus as the Lord of the Sabbath.

The disciples pick grain on the Sabbath: Matthew 12:1-8 [1] At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
[2] But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
[3] But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
[4] How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
[5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
[6] But I say unto you, That in this place is one greater than the temple.
[7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
[8] For the Son of man is Lord even of the sabbath day.

See All...; Mark 2:23-28 [23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
[24] And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
[27] And he said unto them, The sabbath was made for man, and not man for the sabbath:
[28] Therefore the Son of man is Lord also of the sabbath.

See All...; Luke 6:1-5 [1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
[2] And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
[3] And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
[4] How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
[5] And he said unto them, That the Son of man is Lord also of the sabbath.

See All...

Jesus' teaching in these verses is capsulated in The Anchor Bible Dictionary , Volume 5, "Sabbath," Doubleday, edited by David Noel Freedman, pp. 855, 856:

"At times Jesus is interpreted to have abrogated or suspended the Sabbath commandment on the basis of controversies brought about by Sabbath healings and other acts. Careful analysis of the respective passages does not seem to give credence to this interpretation. The action of plucking ears of grain on the Sabbath by the disciples is particularly important in this matter. Jesus makes a foundational pronouncement . . . `The Sabbath was made for man and not man for the Sabbath' (Mark 2:27And he said unto them, The sabbath was made for man, and not man for the sabbath:
See All...). The disciples' act of plucking grain infringed against the rabbinic halakhah of minute casuistry in which it was forbidden to reap, thresh, winnow, and grind on the Sabbath.

". . . Jesus reforms the Sabbath and restores it to its rightful place as designed in creation, where the Sabbath is made for all mankind and not specifically for Israel, as claimed by normative Judaism . . . It was God's will at creation that the Sabbath have the purpose of serving mankind for rest and [to] bring blessing."

Jesus heals on the Sabbath: Matthew 12:9-14 [9] And when he was departed thence, he went into their synagogue:
[10] And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
[11] And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
[12] How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
[13] Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
[14] Then the Pharisees went out, and held a council against him, how they might destroy him.

See All...; Mark 3:1-6 [1] And he entered again into the synagogue; and there was a man there which had a withered hand.
[2] And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
[3] And he saith unto the man which had the withered hand, Stand forth.
[4] And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
[5] And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
[6] And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

See All...; Luke 6:6-11 [6] And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
[7] And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
[8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
[9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
[10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
[11] And they were filled with madness; and communed one with another what they might do to Jesus.

See All...

Why did Jesus Christ perform miraculous healings on the Sabbath day, knowing that it conflicted with the narrow, restrictive views of Sabbath observance held by many of His fellow Jews?

The Sabbath in the New Testament , by Samuele Bacchiocchi (Biblical Perspectives, 1990, p. 68), explains:

"Christ's proclamation of lordship over the Sabbath is followed immediately by a second episode about the healing of the man with the withered hand . . . It is noteworthy that all of the seven Sabbath healings reported in the gospels are performed by Christ on behalf of chronically sick persons. These intentional healing acts by Christ on the Sabbath on behalf of incurable persons serve to demonstrate how Jesus fulfilled Messianic expectations nourished by the celebration of the Sabbath."

It is important to note Jesus' instructions concerning Sabbath observance in Matthew 12:11-12 [11] And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
[12] How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

See All... and Mark 3:4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
See All.... The Fourth Commandment instructed that the seventh day was set apart by God and that people were not to do their normal work on that day. The commandment didn't instruct people on what they were to do on that day, just what they were not to do.

Jewish legalism had created a plethora of laws restricting even the very basics of human activity. Yet, even their regulations gave way to emergencies like getting a sheep out of a pit on the Sabbath. Jesus declared that the Sabbath was a day in which good should be done.

Jesus heals a crippled woman on the Sabbath: Luke 13:10-17 [10] And he was teaching in one of the synagogues on the sabbath.
[11] And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
[12] And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
[13] And he laid his hands on her: and immediately she was made straight, and glorified God.
[14] And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
[15] The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
[16] And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
[17] And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

See All...

Christ is the great Liberator! This verse is important in understanding God's intent for Sabbath observance. Even the strict Jewish regulations allowed for the feeding and watering of animals on the Sabbath. If caring for the basic life needs of animals wasn't breaking the Fourth Commandment, then how much more is "loosing" by healing appropriate on the Sabbath.

Jesus' example reminds us that the Sabbath is an appropriate time to visit the sick and elderly, helping them celebrate the day of renewal.

Jesus heals a man of dropsy on the Sabbath: Luke 14:1-6 [1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
[2] And, behold, there was a certain man before him which had the dropsy.
[3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
[4] And they held their peace. And he took him, and healed him, and let him go;
[5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
[6] And they could not answer him again to these things.

See All...

"Is it lawful to heal on the Sabbath?" Jesus pointedly asked the lawyers and Pharisees. "Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?"

They couldn't answer Him. Questions such as these had been debated among the Jewish teachers for years, and even they recognized that the command to rest didn't include ignoring emergency situations where life and limb were at stake.

For the Sabbath-keeper, every day is to be lived as a Christian. But God has set aside one day when mankind is to renew the relationship of the created with the Creator; the redeemed with the Redeemer.

Jesus heals an invalid at the Pool of Bethesda on the Sabbath: John 5:1-18 [1] After this there was a feast of the Jews; and Jesus went up to Jerusalem.
[2] Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
[3] In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
[4] For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
[5] And a certain man was there, which had an infirmity thirty and eight years.
[6] When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
[7] The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
[8] Jesus saith unto him, Rise, take up thy bed, and walk.
[9] And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
[10] The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
[11] He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
[12] Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
[13] And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
[14] Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
[15] The man departed, and told the Jews that it was Jesus, which had made him whole.
[16] And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
[17] But Jesus answered them, My Father worketh hitherto, and I work.
[18] Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

See All...

Those who oppose Sabbath observance view Christ's statement that "it is lawful to do good on the Sabbath" as ending any distinction of days for worship or other religious purposes.

But there is a huge flaw in that reasoning. To conclude that by teaching that it is lawful to do good on the Sabbath we negate its distinctive nature, requires the assumption that it was originally unlawful to do good on that day. The NIV Life Application Bible (Tyndale/Zondervan, 1991, p. 1883) comments on that view regarding these verses:

"If God stopped every kind of work on the Sabbath, nature would fall into chaos, and sin would overrun the world. Genesis 2:2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
See All... says that God rested on the seventh day but this can't mean that He stopped doing good. Jesus wanted to teach that when the opportunity to do good presents itself, it should not be ignored, even on the Sabbath."

Circumcision and the Sabbath: John 7:21-24 [21] Jesus answered and said unto them, I have done one work, and ye all marvel.
[22] Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
[23] If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
[24] Judge not according to the appearance, but judge righteous judgment.

See All...

Some argue that since circumcision, a sign of the old covenant, was permissible on the Sabbath, which was also a sign of the old covenant, then circumcision must have been more important than the Sabbath. Thus, they reason, once the sign of circumcision was "done away in Christ," then the Sabbath was also nullified.

Samuele Bacchiocchi, in his book From Sabbath to Sunday (Pontifical Gregorian University Press, 1977), answers this argument on pages 46 and 47:

"Why was it legitimate to circumcise a child on the Sabbath when the eighth day (Leviticus 12:3And in the eighth day the flesh of his foreskin shall be circumcised.
See All...) after his birth fell on that day? No explanation was given since it was well understood. The circumcision was regarded as a redemptive act which mediated the salvation of the covenant. It was lawful, therefore, on the Sabbath to mutilate one of the 248 parts of the human body (that was the Jewish reckoning) in order to save the whole person. On the basis of this premise Christ argues that there is no reason to be `angry' with Him for restoring on that day the `whole man' . . .

"His opponents cannot perceive the redemptive nature of Christ's Sabbath ministry because they `judge by appearances' (John 7:24Judge not according to the appearance, but judge righteous judgment.
See All...). They regard the pallet which the paralytic carried on the Sabbath as more important than the physical restoration and social reunification which the object symbolized (John 6:10-11 [10] And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
[11] And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

See All...), more significant than the restoration of sight to the blind mind (John 9:14-15 [14] And it was the sabbath day when Jesus made the clay, and opened his eyes.
[15] Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

See All..., John 9:26Then said they to him again, What did he to thee? how opened he thine eyes?
See All...)."

Jesus heals a blind man on the Sabbath: John 9:1-34 [1] And as Jesus passed by, he saw a man which was blind from his birth.
[2] And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
[3] Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
[4] I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
[5] As long as I am in the world, I am the light of the world.
[6] When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
[7] And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
[8] The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
[9] Some said, This is he: others said, He is like him: but he said, I am he.
[10] Therefore said they unto him, How were thine eyes opened?
[11] He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
[12] Then said they unto him, Where is he? He said, I know not.
[13] They brought to the Pharisees him that aforetime was blind.
[14] And it was the sabbath day when Jesus made the clay, and opened his eyes.
[15] Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
[16] Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
[17] They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
[18] But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
[19] And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
[20] His parents answered them and said, We know that this is our son, and that he was born blind:
[21] But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
[22] These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
[23] Therefore said his parents, He is of age; ask him.
[24] Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
[25] He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
[26] Then said they to him again, What did he to thee? how opened he thine eyes?
[27] He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
[28] Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
[29] We know that God spake unto Moses: as for this fellow, we know not from whence he is.
[30] The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
[31] Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
[32] Since the world began was it not heard that any man opened the eyes of one that was born blind.
[33] If this man were not of God, he could do nothing.
[34] They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

See All...

The context of this passage is Jesus' declaration of His messiahship. As Messiah, He is also Lord of the Sabbath. Here Jesus continues to teach, as He does so many times on the Sabbath, of His redemptive work for mankind.

Following Jesus' example

When asked, "Which is the first commandment of all?" Jesus answered: "The first of all the commandments is: `Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment" (Mark 12:28-30 [28] And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
[29] And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
[30] And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

See All...).

Here Jesus restated the greatest commandment of the Old Testament (Deuteronomy 6:4-5 [4] Hear, O Israel: The LORD our God is one LORD:
[5] And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

See All...). Those who observe the biblical Sabbath strive to put God first in their lives and follow Jesus' instruction: "He who has My commandments and keeps them, it is he who loves Me" (John 14:21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
See All...).

Sabbath-keepers see Jesus as their Lord and Master. And, since Jesus is the Lord of the Sabbath, they follow His example in observing the Sabbath in the way that He taught and lived. GN