Mr. Donald Ward
Sermon Transcript
May 5, 2001
A Prescription for Such a Time as This
As you know a Texan has just moved
into the White House and some say that this has considerably lowered the IQ
of the state. Reminds me of this new television program that we have--The Weakest
Link. Recently, Miss Robot asked a lady what does the "A" and "M"
in Texas A&M represent? This is a true story. The contestants stood there
for a few minutes. She said, agriculture and mechanics. She said, that is incorrect,
it is agricultural and mechanical, and you are the weakest link, goodbye.
You know, as if the dumbing
down of America was not going rapidly enough, we had to import an alien to speed
it up. But you know recent graduate exams - the senior exams at Texas A&M
- even though President Bush has left the state and has somewhat lowered the
IQ - answers to recent senior exams at A&M indicates that we might be making
a comeback. On those senior exams, the students at A&M were asked, name
the four seasons. They responded, salt, pepper, mustard, and vinegar. They were
asked, what guarantees may a mortgage company insist on? If you're buying a
house, they will insist you are well endowed. Name a major disease associated
with cigarettes. The answer is premature death. How can you delay milk turning
sour? The answer is keep it in the cow. How are the main parts of the body categorized?
The body is consisted in the three parts--the brainium, the borax, and the abdominal
cavity. The brainium contains the brain. The borax contains the heart and lungs,
and the abdominal cavity contains the five bowels: A, E, I, O and U. What is
the fibula? A small lie. What does varicose mean? Nearby. Give the meaning of
the term caesarean section. The caesarean section is a district in Rome. What
is a seizure? It's a Roman emperor. What is a terminal illness? When you're
sick at the airport. What is a turbine? It's something an Arab wears on his
head. And what is a Hindu? It lays eggs.
Now, there's one other story that
shows how the IQ is increasing. Three Texans went south of the border, down
to Mt. Morris, just below Brownsville for a Saturday night, and they woke up
the next Sunday morning; they were in jail. They didn't really remember what
had happened the night before, but they found out that they were going to be
electrocuted that day, so they strapped the first fellow in the chair, and they
said, do you have any last words? He said, I am a professor of divinity at Baylor
School of Theology, and the Lord knows I am innocent, and he will deliver me.
So they pull the switch, nothing happens. So they conclude, God must not want
him to die. They strap the next guy in. He said, I am a professor law at the
University of Texas. I believe in universal justice and the principle of justice
will prevail. They pull the switch and nothing happens. He must be innocent.
They put the next guy in the chair. Do you have any last words? He says, I am
an electrical engineer at Texas A&M, and he says, if you boys don't connect
them two wires, there ain't gonna be no execution here today.
The title of the sermon today,
which is also my specific purpose statement, we have limited time, so we'll
have to speed this up. The Olivet Prophecy: The Prescription For Such a Time
as This.
If you would turn to Matthew 24,
when most people think of the Olivet prophecy, they think of Matthew 24, but
the Olivet prophecy actually consists of Matthew 24 and 25. Let's notice the
beginning of the Olivet prophecy in Matthew 24. Actually, there shouldn't be
a chapter break, well, you could or could not between 23 and 24. In Matthew
23:37, you probably see there above that's where Jesus had just made the statement
that…
Verse 37.
"O Jerusalem, Jerusalem…"
And in verse 38…
Verse 38. "Behold, your house is left
unto you desolate."
And then in chapter
24…
Matthew 24:1-3.
"And Jesus went out, and departed from the temple: and his disciples
came to him for to shew him the buildings of the temple. And Jesus said
unto them, See ye not all these things? verily I say unto you, There shall not
be left here one stone upon another, that shall not be thrown down. And
as he sat upon the mount of Olives, the disciples came unto him privately, saying,
Tell us, when shall these things be? and what shall be the sign of thy coming,
and of the end of the world?"
So we got when and the signs of his coming and the end of the age. You'll notice
in the first several verses, of course, Christ gives several signs that an admonition
to watch, and then in Matthew 25, if you'll turn now to Matthew 24:51, and we'll
cover this a little more in a few minutes…
Matthew 24:51.
"And shall cut him asunder, and appoint him his portion with the hypocrites:
there shall be weeping and gnashing of teeth."
Matthew 25:1.
"Then shall the kingdom of heaven..."
So, you see, there's
really no break here. The thought continues. The prophecy ends in chapter 26,
if you'll turn there. We'll see the parameters of it.
Matthew 26:1.
"And it came to pass, when Jesus had finished all these sayings, he
said unto his disciples, Ye know that after two days is the feast of the Passover,
and the Son of man is betrayed to be crucified."
So, it came to pass when he had finished, saying Matthew chapters 24 and 25.
Now the time setting of this prophecy, as you see here, two days before he was
crucified. If you'll turn back now to Matthew 21. In Matthew 21, you'll see
a few days before the time of the Passover and his crucifixion he came into
Jerusalem, and he knew that his time was near. Well, actually, I think, let's
turn back to chapter 20 and verse 17.
Matthew 20:17-18.
"And Jesus going up to Jerusalem took the twelve disciples apart
in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of
man shall be betrayed unto the chief priests and unto the scribes, and they
shall condemn him to death, And shall deliver him to the Gentiles to mock, and
to scourge, and to crucify him…"
So we see here that he knows that he's going up to Jerusalem for a specific
purpose. In chapter 21, he comes into Jerusalem, and the account is given of
the, what the world calls Palm Sunday, probably a Palm Sabbath, in which he
is declared to be the King, and then for the next couple of days, he's in and
out of Jerusalem, teaching in the temple, instructing them. To me there are
two great imperatives during this period of time that somewhat sets the stage
for Matthew 24. Notice Matthew 22, and if I could have written Mr. Antion's
script today, it could not have been more in keeping with what I have to say
because they go hand-in-glove, and we did not discuss anything about, at least
I didn't with him, maybe somebody else told him. But anyhow in Matthew 22:37…
Matthew 22:37.
"Jesus said unto him…"
Responding to the
question, which is the greatest commandment in the law.
Verse 37-39.
"Thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy mind. This is the first and great commandment. And
the second is like unto it, Thou shalt love thy neighbour as thyself."
That is a great
imperative, overarching, how important is it.
Verse 40. "On these two commandments
hang all the law and the prophets."
The whole ball of
wax hangs on these two commandments. Then in Matthew 23:23 another very important
imperative and summary scripture…
Matthew 23:23.
"Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of
mint and anise and cummin, and have omitted the weightier matters of the law,
judgment, mercy, and faith: these ought ye to have done, and not to leave the
other undone."
The theme of this conference centers on the urgency of the times in which we
live. The urgency that Christ had, here he was about to be crucified, and one,
he says, the two great commandments, then he says the weightier matters of the
law, and then we have the Olivet prophecy. The theme of this conference, urgency
of the times, and we want everyone to be so doing, to reflect the urgency of
the times. We live in the most critical, crucial times in human history. All
the major institutions of the world are in transition: political systems, economic
systems, military systems. In both strategic and tactical terms, religious systems,
educational systems, they're all changing. The world is in a technological revolution
that pales all other ages into insignificance. The major social structures are
in transition, especially the family structure. Well over fifty percent of the
children who are born in the US are born to single mothers. Yet people go their
merry way, looking for the next thrill, apparently unaware of, unconcerned with
the collapse of the values that served to stabilize western civilization for
so many years. To me that, I can summarize it, God, country, home, and many
people went to church, and they believed in certain principles and values. Notice
in Matthew 24:36, somewhat of a summary statement, they asked for signs of when
will Christ come.
Matthew 24:36-38.
"But of that day and hour knoweth no man, no, not the angels of heaven,
but my Father only. But as the days of Noe were, so shall also the coming
of the Son of man be. For as in the days that were before the flood they
were eating and drinking, marrying and giving in marriage, until the day that
Noe entered into the ark..."
And so we see that
same kind of Hedonistic society today. It says in Genesis 6:5, at that time
the thought and intent of the heart of many was continually upon evil. Here
we see in Matthew 24, back just a page or so or a few verses.
Matthew 24:12. "And because iniquity shall abound, the love of many
shall wax cold."
Hedonism, pleasure seeking is now
viewed as the greatest good in America. It's often said in recent times, this
is one of my sayings, that people today are in one of five places. McDonald's,
WalMart, watching some type of entertainment, or in the hospital and the rest
are on the way. All of this is coupled with licentious behavior that would shock
the socks off our grandparents if they should rise from their graves to witness
children having children, children shooting children, men living with men, women
living with women, babies being sucked out of the womb by the thousands, some
say millions, rampant alcohol, drug abuse, the gross commercialization of sexuality,
just to name a few.
In view of all of this, it would
seem that the greatest sense of urgency in the church would surely be to quickly
preach a warning message to the world, and some think that we would literally
preach down the kingdom of God and they quote Matthew 24:14, let's read it…
Matthew 24:14. "And
this gospel of the kingdom shall be preached in all the world for a witness
unto all nations; and then shall the end come."
Now preaching the gospel to the world is a very high priority in the United
Church of God. In fact, in August of 1999, the Council of Elders developed a
statement concerning the preaching of the gospel, and I believe that one of
the presentations that is going to be given here during this conference will
read the entirety of that presentation. Now some people have leveled the charge
that the United Church of God is not preaching the gospel to the world, but
when one considers the seeds that are being sown that charge is blatantly false.
It is not in keeping with the facts. You can look at this table out here. You
can begin to see that that is not true.
The latest run of
the Good News magazine was somewhere like 363,000. We have booklets galore,
bible study course, advertising in the Reader's Digest, commercials on television
in major media markets, vast exposure on the internet, radio in major media
markets, concerted local evangelistic efforts, direct mail, and on and on and
on. The subscriber list is growing. To say that we are not preaching the gospel
is just, it's just not true. And surely the preaching of the gospel is one of
our highest priorities, but the preaching of the gospel as a warning witness
did not seem to be the highest priority in the mind of Christ when he gave this
prophecy. What was the highest priority? Now he does mention, it's almost like
in passing, the preaching of the gospel, it's going to be preached, and it is
being preached, and we are really beginning to pick up steam in that area. The
greatest imperative in this whole message, we'll find in Matthew 24:42.
Matthew 24:42.
"Watch therefore: for ye know not what hour your Lord doth come."
Verse 44.
"Therefore be ye also ready: for in such an hour as ye think not the
Son of man cometh."
This word "watch" means be attentive, be alert, give heed, lest through
indolence and apathy, sudden destruction or calamity overtakes a person. This
word "ready" has to do when used a persons, it has to do with being
ready for the coming of another person, being ready for the coming of Jesus
Christ. So, we see the recurring answer to the question of when. Look at verse
36 again.
Verse 36. "But of that day and hour knoweth
no man…"
Christ gave that
recurring answer. We don't know exactly when, but he says, be you watchful and
be you ready. Now another theme that is in this Olivet prophecy is that of rulership
and because of lack of time I'm not going to read each one of them, but let's
notice in Matthew 24:47.
Matthew 24:47.
"Verily I say unto you, That he shall make him ruler over all his goods."
That person who
is watching, that person who is ready, that person who is so doing as you see
in verse 46.
Verse 46.
"Blessed is that servant, whom his lord when he cometh shall find so
doing."
He will make him
ruler and then notice at the end of each one of these parables, Matthew 25,
there is reward mentioned along with this rulership. Matthew 25:10…
Matthew 25:10.
"And while they went to buy, the bridegroom came; and they that were
ready…"
Notice, watch, be
ready, be so doing. They were ready, when in with him to the marriage and the
door was shut. The parable of the talents has to do with rulership. Notice verse
21…
Verse 21.
"His lord said unto him, Well done, thou good and faithful servant:
thou hast been faithful over a few things, I will make thee ruler over many
things…"
Then the ultimate
reward in the last verse of Matthew 25. Notice Matthew 25:46…
Matthew 25:46.
"And these shall go away into everlasting punishment: but the righteous
into life eternal."
So definitely the
reward is emphasized. As we see here, punishment is also emphasized. The key
to understanding this prophecy is really to watch, to be ready, and to be so
doing. Then there is an urgent message given. Let's start in verse 48 of chapter
24. This urgent, urgent warning.
Matthew 24:48.
"But and if that evil servant shall say in his heart, My lord delayeth
his coming…"
Now they won't say
it by expressing it orally. How many people are out there on the street corners,
saying God's not going to come back or Christ is not going to come back for
a long time. How many of us are saying Christ is not going to come anytime soon?
We're not saying that, verbally. We might be saying that by our actions.
Verse 48-50.
"But and if that evil servant shall say in his heart, My lord delayeth
his coming; And shall begin to smite his fellowservants, and to eat and
drink with the drunken; The lord of that servant shall come in a day when he
looketh not for him…"
He won't be watching
properly. He won't be ready, and he won't be so doing.
Verse 50-51.
"…in an hour that he is not aware of, And shall cut him asunder,
and appoint him his portion with the hypocrites…"
See this is part
of the punishment aspect as well.
Verse 51.
"…there shall be weeping and gnashing of teeth."
Matthew 25:1.
"Then…"
When? "Then."
Verse 1.
"Then shall the kingdom of heaven be likened unto ten virgins…"
When? When people
begin to say…
Matthew 24:48.
"My lord delayeth his coming; And shall begin to smite his fellowservants…"
So when people begin
to smite their fellowservants, begin to eat and drink with the drunken, then
the kingdom of heaven is likened unto three parables. These three parables hold
the key for watching, being ready, and so doing. The kingdom of heaven is likened
to three parables that are applicable at all times, but especially when people
begin to say in their heart, not verbally, but through their actions, Christ
delays his coming. These parables identify the fateful and wise servants, and
they instruct us on how to be zealous, how to avoid being lukewarm, instruct
us on how to maintain an attitude of watchfulness and to be ready and to have
the correct response in view of the iniquity that abounds.
First of all, there
is the parable of the ten virgins, which has to do with your spiritual life
and relationship with God. You must keep your lamp full of oil. You see what
Christ does in this Olivet prophecy, that first of all it's descriptive. Often
times in our preaching, we spend a lot of time on descriptive things. We describe
the conditions of the world. Christ describes the conditions that will be extant
before he comes again. Then he gives the prescription on how to watch and how
to be ready so that that day will not come upon you unawares.
How do you keep
your lamp filled with oil? I want to notice now, if you want to mark Matthew
24, 25, we'll be coming back fairly often. John 6:63, if you'll turn there.
Of course the bread of life scriptures are here in which Christ says that you
must eat and drink of him and then he explains what he means by eating and drinking
of him in verse 63.
John 6:63.
"It is the spirit that quickeneth…" makes alive "…
the flesh profiteth nothing: the words that I speak unto you, they are spirit,
and they are life."
So he equates the
word of God with the spirit of God. Then you have Matthew 4:4.
Matthew 4:4.
"…Man shall not live by bread alone, but by every word that proceedeth
out of the mouth of God."
So when you ingest
the word of God, you are in a sense ingesting the spirit of God, the words I
speak, they're spirit and they're life, so what we have heard from the beginning
in the church of God is just as applicable today as it ever was. You have to
study, you have to pray, you have to obey, you have to be so doing and keep
your inward man renewed on a daily basis. You see the ones who are not doing
this are to me, in essence going through the motions because you notice here
in this parable, we'll read Matthew 25:1…
Matthew 25:1.
"Then shall the kingdom of heaven be likened unto ten virgins, which
took their lamps, and went forth to meet the bridegroom. And five of them were
wise, and five were foolish."
Five had oil, and
five didn't. Then the bridegroom didn't come right away, and they're all sort
of groggy and sort of slumbering, but then there came this knock at the door,
then all of them rose up…
Verse 7.
"…trimmed their lamps. And the foolish said unto the wise,
Give us of your oil…"
And you can't give
this oil. In all three of these parables, there is nothing that an organization
can do. An organization can help and the organization is supposed to feed, one
of the imperatives that Christ gave the disciples before he ascended back to
heaven, was to feed my sheep. The ministry, hopefully, will help stir up that
spirit that is within each one of us, but really no one can put that oil in
your lamp, but you. And then the next parable has to do with the talents--five,
two, and one. The five and two doubled their's, the one buried his and even
that one was taken away. God has given each one of us a measure of his spirit.
He's given us certain talents, and we are expected to devote these abilities,
to do more than is required, to go above and beyond the call of duty and then
the third one, the third parable, tells us how to love our fellow man. The feeding
and clothing I believe applies both spiritually and physically. Notice here,
Matthew 25, when this parable comes to an accounting.
Matthew 25:31-34.
"When the Son of man shall come in his
glory, and all the holy angels with him, then shall he sit upon the throne of
his glory. And before him shall be gathered all nations: and he shall separate
them one from another, as a shepherd divideth his sheep from the goats: And
he shall set the sheep on his right hand, but the goats on the left. Then shall
the King say unto them on his right hand, Come, ye blessed of my Father, inherit
the kingdom prepared for you from the foundation of the world."
And then what Mr.
Antion talked about, that service, that when you do it to the least one of these,
my brethren, you have done it unto me. I believe the greatest urgency of the
times is for us to learn the lessons of the three parables.
In the early 1970s,
my wife received a disturbing phone call from the _____ of Memphis, Tennessee.
That phone call, it was reported to her that her family had been in an accident,
that her nephew had been killed, her brother was in critical condition, another
nephew was in critical condition, and that another nephew was hurt, but not
as seriously and her sister-in-law. At that time, she turned to me and she said,
they really need a minister now and my wife's family, they were not in the church,
but they needed a minister. They just needed someone like Mr. Antion talked
about to go hold their hand, to just be there and speak some comforting words
or just say we're concerned or whatever, so I found out, and the good news of
the story is, as far as I'm concerned, we do not know the name of this minister,
but anyhow, we found out the minister in that area, who was a full-time person,
elder, with the World Wide Church of God and called him, and he asked questions,
like, well, are they members? And on and on. But the bottom line is, he did
not go. He did not go.
Now that is devastating
to say the least. Now we are talking about Christ centered servant leadership.
You see to me Christ centered servant leadership is not just responding to a
call like this, in fact, it's like one of the places where Christ said, when
you have done everything that you should do, then that servant might be unprofitable,
but you have to go above and beyond. I mean everybody is expected even who would
not respond to such a call as that. Well, there are very few people who would
not. Now this is not an indictment of everybody. Obviously, it is not, but it
illustrates a point that I believe that none of us here, or maybe I can say
it another way, there is not a person in this room, who has not been guilty
of smiting his fellow servants.
So I believe the
most urgent message in the Olivet prophecy is for us to do the first works.
If you would turn to Revelation 2, the message to the church at Ephesus and
surely, this message is applicable to all times. When I read the messages to
the seven churches, it seems that this one to Ephesus in some ways is most descriptive
of us at the present time in some ways.
Revelation
2:1-2. "Unto the angel of the church
of Ephesus write; These things saith he that holdeth the seven stars in his
right hand, who walketh in the midst of the seven golden candlesticks; I know
thy works, and thy labour, and thy patience, and how thou canst not bear them
which are evil: and thou hast tried them which say they are apostles, and are
not, and hast found them liars."
We've been down
that road.
Verse 3-4.
"And hast borne, and hast patience, and for my name's sake hast laboured,
and hast not fainted."
Endured! Here we
are through all of this. For all these decades. Some of you for near on fifty
years. Here you are.
Verse 4.
"Nevertheless I have somewhat against thee, because thou hast left thy
first love."
Now a lot of people
talk about, well, what is the first love? And they talk about that flush of
first learning the truth, but I believe that Christ gave the first love in Matthew
24:37-39, where we read. One of the two great commandments, love God with all
your heart, mind and soul, and the second like unto it, love your neighbor yourself.
On this hang the law and the prophets. It all hangs on this and then, where
he said, do the weightier matters of the law, judgment, mercy, and faith, in
Matthew 23:23. How do you do those things?
The kind of Christ
centered servant leadership that I'm talking about goes beyond just doing a
physical thing. A lot of wonderful physical things are being done, like the
announcement to bring the white shirts to the back of the room, so that they
can be sent on to another country. There are many wonderful, good works being
done, but I'm talking about the Olivet prophecy and what seemed to be most urgent
in Christ's mind at that particular time.
How do you exercise
judgment, mercy, and faith? It is the weightier matters of the law. You cannot
be reconciled to God without judging yourself and repenting. You know it says
in James 2:13 that….
James 2:13.
"Mercy rejoiceth against judgment."
But do you know
that ultimate mercy cannot be extended until a person judges himself? Now God
can be long suffering and he can pass over, and thankfully, he is long suffering,
but before a sin can be forgiven, you have to repent and ask for forgiveness.
Otherwise, Christ would be the minister of sin. So you come before him, just
as the parable of the Pharisee and the publican. The Pharisee thanked God that
he was so righteous. The publican judged himself and said have mercy on me,
a sinner. And you know who went to his house justified. And the same is true
with love your neighbor as yourself. A kind of love that is sacrificial, a kind
of love that in which a person is willing to lay himself before the other person
and say, I'm wrong. What can we do? How can we be reconciled? How can we walk
together?
In Leviticus 19:15,
you know, a lot of people talk about Matthew 7, "judge not that you
be not judged," of course, we know that the intent of that is that
with what measure or judgment you measure out to somebody else, that will be
used against you. And we have to keep in mind Galatians 6:1.
Galatians
6:1-2. "…if a man be overtaken in
a fault, ye which are spiritual, restore such an one in the spirit of meekness…so
fulfil the law of Christ."
As Mr. Antion read
in his sermon. In Leviticus 19:15…
Leviticus
19:15-17. "Ye shall do no unrighteousness
in judgment: thou shalt not respect the person of the poor, nor honour the person
of the mighty: but in righteousness shalt thou judge thy neighbour. Thou
shalt not go up and down as a talebearer among thy people: neither shalt thou
stand against the blood of thy neighbour: I am the LORD. Thou shalt not hate
thy brother in thine heart: thou shalt in any wise rebuke thy neighbour…"
And the correct
translation is…
Verse 17.
"…and not bear his sin."
Because if you don't
love him to that extent then you bear his sin, and you see not being willing
to love him to that extent is equated with hate. You shall not hate your brother
because to refuse to exercise that kind of servant leadership is hatred. Notice
1 John 3:15. Of course, the context of 1 John 3:15 is Cain and Abel, verse 12.
In 1 John 3:15…
1 John 3:15.
"Whosoever hateth his brother is a murderer…"
And we've just seen
from Leviticus 19:17, you shall not hate your brother. You shall in anywise,
do whatever you can do. You know one of the things before Christ was crucified,
which all of us read not all that long ago at Passover, and the great identifying
mark that we talk about. If you're really my disciple, you'll be willing to
lay down your life one for another, and if you have love for one another, then
you're my disciples.
1 John 3:15.
"Whosoever hateth his brother is a murderer: and ye know that no murderer
hath eternal life abiding in him."
I
believe the first works center on exercising judgment, mercy, and faith with
God and all humankind for we're all made in the image of God. I believe that
these three parables give us great insight as to how to do that. Our lamps must
be filled with oil. We must use our talents and abilities to the fullest. We
have to stir up that which is within us. You know Paul wrote to the young evangelist
Timothy, and he said, stir up the gift that is within you. Stir it up! And it
has to do literally with make friction. Stir it up! Get it fired up.
I believe that this
conference will be a great benchmark. I hope it will. A great turning point
in the United Church of God. I believe the greatest urgency in the church of
God in any age is to do the first works. That is to exercise judgment, mercy,
and faith with God and with neighbor. I believe this is servant leadership at
the deepest level. You know the great green-eyed monster, one of the great stumbling
blocks in the history of human kind from Cain to the twelve apostles. You know
that the twelve apostles on the very night that Christ was crucified, or betrayed,
not on the night he was crucified. The night he was betrayed, they got in a
dispute over who would be the greatest. That very night that he instituted the
symbols, the new covenant Passover.
Brethren, as the
song goes, God is watching us. We have a precious opportunity. It will not last
forever. People speak of the Philadelphian era of the church and some speak
of the Laodecian era of the church. The Philadelphians are supposedly filled
with great love for the brethren, whereas the Laodecians are lukewarm, view
themselves as spiritually superior to others, just like the people who pass
by the man in the parable of the good Samaritan. They wouldn't touch him because
the Samaritans were unclean. Many people now believe that we're in the Laodecian
era of the church. But could it just be that we're yet to see the greatest outflowing,
outpouring of this Philadelaphia love that we've talked about through the years?
That we're yet to see that in the way that Christ really wants to see it? True
brotherly love with emphasis on the first works, truly exercising judgment,
mercy, and faith. Truly taking the Olivet prophecy to heart, the prescription.
Not just focusing on the first forty or so verses.
Could this very
conference be the beginning? Historically, we've emphasized getting the work
done, and we still do, and it's very important. The works has been defined as
preaching gospel to the world, and we talked about that, and I'm surely for
that. I know the Council is for it. I know the general conference of elders
is for it. I know the membership is for that. Any church that is neglectful
in sowing the seeds will surely die on this vine, but I submit to you that you
can cover the ground with seed, that they're spilling over everywhere, but if
you omit the weightier matters of the law, you will not reap a bountiful harvest.
Have we ever truly
focused on our relationships with each other to the point that it was a priority?
More urgent than anything else. Some spin their wheels trying to do the work
without ever focusing on the first works. A person or a church that refuses
to do the first work will never be used in my opinion to do the final work,
herein lies the key to the future. Christ places far greater emphasis on loving
him and each other than on "doing a work" out side of ourselves. I've
read the gospel several times. I've taught them several times. I know that it
says that. The three parables of Matthew 25 graphically and pointedly instruct
us on how to be ready and how to be so doing. So let's ask ourselves, is your
lamp filled with oil to the point that you're willing to lay down your life
for the brethren? Are you using what talents God has given you in serving the
brethren so that your talents are increasing?
One of the most
encouraging things that I've experienced in recent times in the ministry is
the fact that in the Rustin congregation we have seven young people giving special
music. One as young as the age of ten, and by the way, a male. Are you practicing
doing the first works and serving whenever you can all those who need your help?
There are people who would readily give a large donation to someone in physical
need, but would never consider or humbling themselves to exercising judgment,
mercy, and faith--far more important matters. Forgiving someone doesn't cost
anything in a material sense, but in the spiritual sense it requires giving
up self. It requires becoming a living sacrifice.
Tomorrow the members
of the GCE will determine whether or not they approve the budget, the operations
plan, the strategic plan, all of this is necessary, but I believe that doing
the first works and getting our spiritual house in order and getting our hearts
right with God and each other is far more important than the budget, the operation
plan, strategic plan or any of those other kind of things. I know they're necessary.
The GCE can approve the budget, the operations plan, the strategic plan, but
only God can approve our spiritual plan for the future.
Let's notice Esther
4. Esther is sometimes hard to find, it's just before the book of Job. The story
of young Esther, probably eighteen, twenty years old, who had been crowned the
Queen of Persia, and a great turning point came in the history of the Jewish
people in which the evil Haman had devised a plot to exterminate the Jews. Mordecai,
Esther's uncle, heard of the plot and appealed to Esther who now was the Queen.
He wanted Esther to go before the King and plead the case for the people of
Judah. Esther said, I'm afraid. He hasn't called me in thirty days, and if I
go there, and he doesn't accept me, then I'll be put to death, but Mordecai
responded to her, and of course, Esther did follow through and the Jews were
saved, and I'll leave you with this challenge here today, Esther 4:12.
Esther 4:12-14.
"And they told to Mordecai Esther's words.
Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt
escape in the king's house, more than all the Jews. For if thou altogether
holdest thy peace at this time, then shall there enlargement and deliverance
arise to the Jews from another place; but thou and thy father's house shall
be destroyed: and who knoweth whether thou art come to the kingdom for such
a time as this?"
In this conference,
you're going to be given several keys for developing a plan for going on to
doing greater things, to developing a spiritual plan. And I believe that we
have been called to the church of God for such a time as this.