God instituted the seven-day Feast of Unleavened Bread, which immediately follows the Passover (Leviticus 23:6-8 [6] And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
[7] In the first day ye shall have an holy convocation: ye shall do no servile work therein.
[8] But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
See All...). Historically it commemorated the ancient Israelites fleeing from slavery in Egypt in such haste that they didn't have time to leaven their bread or let it rise (Exodus 12:33-34 [33] And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
[34] And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
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God commanded the Israelites to keep this festival by removing leaven (such as yeast) out of their homes for seven days and to avoid eating any leavened foods during this time. The first and last days of this weeklong festival are set apart as holy convocations—annual Sabbaths—days devoted to rest and meeting together to be taught and to worship God.
Jesus identified leaven as a symbol of sin (Matthew 16:6-12 [6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
[7] And they reasoned among themselves, saying, It is because we have taken no bread.
[8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
[9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
[10] Neither the seven loaves of the four thousand, and how many baskets ye took up?
[11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
[12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
See All...; Mark 8:15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
See All...; Luke 12:1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
See All...). Members of the Church started by Christ continued to celebrate this festival by putting leaven out of their homes for the week as a symbol of the sinless lives and attitudes God desires of His people. Paul, the apostle to the gentiles, even commanded the Church members in Corinth, "Let us keepthe feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
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After accepting Christ's sacrifice for our sins, we must follow His example in living a life of righteousness, striving to keep sin out of our life.
It was during the Feast of Unleavened Bread that Jesus was raised from the dead—a vital factor for us to be delivered out of sin and on the path to God's Kingdom. Christians who celebrate this festival see that its meaning leads directly to the meaning of the third festival of God, the Feast of Pentecost.
We are in the midst of a holy season, the Days of Unleavened Bread. For seven days we follow the instruction of the Apostle Paul to “…purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” (I Corinthians 5:7,8)
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