The Violation of Dinah
Genesis 34:2 Genesis 34:2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
American King James Version×says that Shechem took Dinah and “lay with her, and violated her.” Does this indicate that Shechem raped Dinah or was what happened consensual? Verse 1 says that Dinah “went out to see the daughters of the land.” Some commentators suggest that she was in her late teens and was possibly going to attend some kind of public affair or celebration. It is then suggested that, perhaps because she had no sisters, she was seeking to fit in a little too much with the other girls her age and got herself into a situation she was not ready to handle, losing her virginity not by violence, but by indiscretion.
Still, the vengeful reaction of Dinah’s brothers might imply that Dinah had not wanted this to happen. It is possible that Shechem had plied her with alcohol or wouldn’t back down from any protestations she gave—at which point she didn’t fight. Perhaps it was what we today often call date rape, which is itself a hideous offense. And considering that Dinah appears to have been around 14 or 15 years of age, we would today also call it the crime of statutory rape. Yet that was often considered marriageable age in the ancient Middle East—the society of arranged marriages of that day being often unconcerned with the maturity of those matched together.
Shechem clearly did wrong by taking advantage of Dinah and not betrothing her with her father’s consent prior to their physical relations. However, the violation seems non-violent as he spoke kindly to the young woman after the event and even “loved” her (verse 3). (Contrast Shechem’s attitude to Tamar’s rape by Amnon in 2 Samuel 13, where Amnon wanted nothing to do with Tamar after he violated her by force.)
Further, Shechem seemed very willing to meet all the demands of Dinah’s brothers in order to marry her, as painful as the conditions would turn out to be. His men’s willingness to go through the same sacrifice on his behalf could perhaps lend credence to his reconciliatory attitude—though they were also persuaded by the prospect of sharing in the wealth of Jacob’s family, which circumcision would make possible. However, verse 19 does say that Shechem was “more honorable than all the household of his father,” seeming to indicate this was a good-faith attempt to right the wrong he had done. Perhaps the omission of any objection by Dinah could possibly indicate her feelings about what had happened.
Jacob’s attitude also seems to indicate that he did not see it as a violent rape, though he surely was not pleased with the situation. He had done business with Shechem’s father, Hamor, in the past (Genesis 33:19 Genesis 33:19And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.
American King James Version×) and was certainly disturbed—perhaps even enraged—at what had now happened. However, he was clearly willing to give Dinah as wife according to the agreement his sons offered, as she was found in the city with her new husband after the arrangement was made (verse 26). God later instructed the nation of Israel on how to handle this kind of situation, leaving it in the hands of the father whether the offender could still marry the woman, the offender having to pay a financial penalty regardless of the father’s decision (Exodus 22:16-17 Exodus 22:16-17  And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.  If her father utterly refuse to give her to him, he shall pay money according to the dowry of virgins.
American King James Version×; Deuteronomy 22:28-29 Deuteronomy 22:28-29  If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;  Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he has humbled her, he may not put her away all his days.
American King James Version×). So Jacob could have refused to give her as wife if he really felt strongly that this marriage should not have taken place—which he probably would have felt had there been a violent rape. Indeed, God equates the heinousness of rape with that of murder (Deuteronomy 22:25-27 Deuteronomy 22:25-27  But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.  But to the damsel you shall do nothing; there is in the damsel no sin worthy of death: for as when a man rises against his neighbor, and slays him, even so is this matter:  For he found her in the field, and the betrothed damsel cried, and there was none to save her.
American King James Version×).
Cruel and Unusual Punishment?
Simeon and Levi’s violent revenge was not looked upon favorably by their father. He believed that their treachery would give the family a bad name and that their neighbors might unite and destroy his household. It was Esau who was to live by the sword (Genesis 27:40 Genesis 27:40And by your sword shall you live, and shall serve your brother; and it shall come to pass when you shall have the dominion, that you shall break his yoke from off your neck.
American King James Version×), not Jacob. The brothers’ attack seemed exceedingly brutal, since not only did they kill Shechem, the one who committed the offense, but they slew all the men in Shechem’s hometown.
Although Jacob’s sons offered justification for their behavior, their father’s displeasure was not abated. For even after Jacob’s prediction that his family would be wiped out did not come to pass—due to God’s protection (Genesis 35:5 Genesis 35:5And they journeyed: and the terror of God was on the cities that were round about them, and they did not pursue after the sons of Jacob.
American King James Version×)—Jacob still showed deep disapproval with Simeon and Levi’s actions long afterward. Shortly before his death, Jacob delivered this prophecy from God: “Simeon and Levi are brothers; instruments of cruelty are in their habitation…. Cursed be their anger, for it is fierce; and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel” (Genesis 49:5-7 Genesis 49:5-7  Simeon and Levi are brothers; instruments of cruelty are in their habitations.  O my soul, come not you into their secret; to their assembly, my honor, be not you united: for in their anger they slew a man, and in their self-will they dig down a wall.  Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
American King James Version×). Here we see that family traits are passed down, probably through a combination of heredity and family upbringing. And in the case of Simeon and Levi, God judged that their descendants would be too volatile to be all together, having their own nations. Indeed, more than likely, this would only spell trouble for the rest of the world.
Later, we will see the fiery, emotional demeanor of the family of Levi channeled into a zeal for serving God.