What Does the Bible Say About Where a Person's Spirit Goes When He or She Dies?

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What Does the Bible Say About Where a Person's Spirit Goes When He or She Dies?

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God gives human beings a spirit that, not conscious of itself, works in concert with the human brain to form the human mind, giving us the ability to understand language, writing, math, and the like. Paul explains: "For what man knows the things of a man except [by] the spirit of the man which is in him? Even so no one knows the things of God except [by] the Spirit of God" (1 Corinthians 2:11).

To answer the question, we can turn to the book of Ecclesiastes. Solomon wrote that when we die, "the spirit will return to God who gave it" (Ecclesiastes 12:7). So at death, one's spirit returns to God, while the body on earth decays or is destroyed. God keeps our spirit with Him until the time we are resurrected. He will then place our spirit in our refashioned risen body, the spirit apparently acting as a permanent record of what we are—including our memories and personality—so that our individuality is retained.

One example of people being restored to life with the same individual identities is the second resurrection, which is a resurrection to physical life for all who never had a chance to hear or understand God's truth. God through the prophet Ezekiel tells of the resurrection of one group of people, Israel: "Surely I will cause breath to enter into you, and you shall live. I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live" (Ezekiel 37:5-6).

When these people are resurrected to physical life, their memories will return to them, and they will think they are cut off from God: "Son of man, these bones are the whole house of Israel. They indeed say, 'Our bones are dry, our hope is lost, and we ourselves are cut off'" (Ezekiel 37:11). If their memories didn't return to them, through the spirit in man, they would know nothing!

Our publication, Heaven and Hell: What Does the Bible Really Teach? includes a section titled "The Spirit in Man". It is helpful to understanding this subject.

Comments

  • rwp_47
    We've been taught that man is a soul that has a body and a spirit. We all know that upon death one's spirit returns to God "who gave it" (Ecclesiastes 12:7) - similarly as he gave of his soul (of his life) to the 'formed earth' called Adam in Gen.2:7. But is the returning spirit of a saint the same as the returning spirit of a non-saint? Or is there a difference? We're taught that the result of receiving God's Holy Spirit is a begettal (that one becomes a child of God at that moment - analogous to human reproduction). So upon receiving God's Holy Spirit a siring by God has taken place - that when God's Spirit enters and joins us one is 'sired' as God's very child. This implies a spirit fetus is formed. And a fetus implies a new body - and in this case a spirit body. Now there are a great many particulars that one might contemplate here. But we'll just stick to the simple issue of the fetus. The question is - where does this spirit fetus go when a saint dies? - and who is this fetus? And when Paul says in Romans 8:9, that we are no longer in the flesh, but in the spirit, if so be that the Spirit of God dwell in us ... does he mean that the soul (which we are) transfers from the physical body to this new spirit fetus ... that a kind of metamorphosis takes place upon the entering of God's Spirit? And if something along these lines doesn't happen then how is it that we've become God's children thru the laying on of hands? And how is it then analogous to human reproduction as Mr. Armstrong taught? So the spirit returns to God who gave it alright. But for the saint ... what spirit are we talking about returning ... and is it a who (rather than an it) that we are talking about ... and how do we know?
  • rwp_47
    Clearly when we die "the first death" our spirit returns to God. But how does the article's question lead to showing the soul is not immortal? And how does Ezekiel 18:20 saying the soul that sins shall die prove the soul is not immortal? Doesn't it rather depend on what dying means and what we mean by immortal? Didn't Jesus die? Is Jesus not immortal? Perhaps we think that if one has to commit suicide to die then such a death wouldn't mean one isn't immortal? Is that the implication? And just as clearly, as the spirit returning to God, when we die the first death our soul remains in the grave (Acts 2:27,31 - "thou wilt not leave my soul in hell"). Here we see that when Jesus died his soul remained in the grave until he was resurrected. Clearly his body had died - and since he was a man (and as you say - therefore he was a soul) - his soul couldn't have died - otherwise how could he be immortal? He was, and is, immortal because his soul didn't die. Only his body died. Isn't that what Matthew plainly teaches in Matthew10:28? "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." Only Jesus' body died - not his soul. And doesn't Matthew plainly say that souls die only in Gehenna - and only by the hand of God (isn't this the second death)? Wouldn't that be true for all of us - including Jesus? And doesn't Genesis 2:7 actually show that originally man was an earthly body that received God's own soul directly from God (he received life [soul] directly from God) as a gift? Doesn't Matthew show this gift as being conditional - thought the soul itself is immortal? That God actually gave man (the earthly body that he had formed) of his own soul? That he "breathed" it into him - and only afterward man "became" a living soul? But prior to that he wasn't a soul at all - but just a body formed from the elements of the earth? "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." And isn't God's soul immortal? And isn't that what Adam received from him? Just like a saint receives the Holy Spirit from him. God shares both his soul (first) and his Spirit (secondly - upon conversion, baptism, laying on of hands) with us. See the comparison?
  • rwp_47
    The assumption that the soul can't be immortal due to Ezekiel 18:20 stating that the soul that sins shall die depends on what one means by immortal. If one takes immortal to mean that something will be eternal and can't under any circumstance be ended, killed, destroyed, etc. ... then yes ... the soul is not immortal ... because it can be destroyed (at least so says Matthew 10:28). However, the only way a soul will die is if it is executed. Because souls don't age ... they don't grow old and die of "natural causes". In fact there is only one way a soul can be killed (or destroyed) and only God can do the destroying. And that is in the lake of fire Gehenna) we read of in the book of Revelation. And that's the only place the bible actually states where the soul can be destroyed (and that it can be destroyed there is stated plainly in Matthew 10:28). But that's over a thousand years away. In fact the bible nowhere states that any soul has yet been destroyed (or killed). Now if the above definition is used for immortal then the Word of God was not immortal either ... was he? After all ... he died. If something can be killed it can't be immortal (by that definition) ... right? However, the Word's soul was never destroyed. Only his body was killed ... at least according to Matthew in 10:28. Because there it states: "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." So when Jesus died ... only his body died. His soul did not die. Because only God can kill a soul says Matthew. And he only does that in Gehenna. Acts 2:31 states: "He seeing this before spake of the resurrection of Christ, that his soul was not left in hell (G86) , neither his flesh did see corruption." His soul was not left in hades ... the grave ... not Gehenna. So Acts indicates Jesus' soul didn't go to either heaven or an ever burning hell fire ... it was in the grave until it was released from there three days later. But evidently it was kept there until then. But the bible plainly says that when one dies his spirit returns to God. The problem there is if one is a saint. How might that be a problem? Because the saint's spirit isn't just a spirit essence ... its a spiritual fetus (a personage). Think about it!
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