Are You Balanced?

How to become balanced through the word of God. Do you know how to become balanced?

Transcript

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Well, rather than just the presidential election, this meeting doesn't have one of those. You know, I don't think that's a tension. Right. I think it's about to take a test. I think that's what I'm trying to do. I don't know why I'm going to take it. You didn't help me. You see some of this, so that's what's going on here. Donald Trump's story is about to bring Sanders, and I think that's what I'm trying to do. My daughter's past is always losing her. I think Bernie Sanders is going to get something very happy. I think he's going to be able to do some more things to move that, to get it out, and keep going. I've started seeing that pretty much every year, especially this year, especially Donald Trump. I just think it's going to be bad. I think that's what I'm trying to do. At least three eyes have mentioned her a lot different. There is a lot of difference. Then you can go check these out, too. It's just that you've got a lot of differences. It's like a kind of large margin.

I do want to talk about being moderate to the balance. What is the final thing to say about being balanced? About being moderate to the balance of character? You consider yourself to be a balanced person. You have to consider that. What is your opinion on this? It's a different perspective than understanding the analysis. It's such a guess-based compass to define what being balanced is means. And the witness will protect it. If you want to title for this sermon, it is, Are You Balanced? That's what Richard here says that balance is a state of equilibrium, which is also for weight use, especially on the two-man, who you see as balance. If you see your hands, one goes up to you, and you step in with your lighter. Two-man can be from either end of the equation or lever. Another definition of balance is also for control or emotional stability. Some people think that being balanced means that the two of them are not very balanced because each of them is more equal. That's our choice in mind. Many of us have a problem with the character of the cat. And the lady comes up and says, I'm not going to do this. I'm going to do this. I'm going to do this. There's a lady.

I'm also going to talk to the lady about that.

She's going to be very relaxed.

You don't ever work on a ceremony. Do you think people are going to be able to do this? Do you think others are going to be able to do this? I think it's going to be great. Seven days, seven days. You need to ask the ones inside the room. You don't need to ask. You need to help keep the business that you deserve. You need to balance out all of your interests. You need to have a certain amount of time. You need to take the right to do that. You need to be right about the situation.

You'd rather make no mistake, than make no mistake.

You're actually out of balance. So I guess in my opinion, you stated you're all out of balance. You're working on a different path. You're going to be right about the situation.

You're talking about the word state. The word is the word for the target. Are you balanced? Number one, being balanced, you used to be right to the state. What kind of situation do you think that you're going to be in to be right to the state? Right to the state, you're balanced there. You need to be right by every single word of sound that's balanced. You need to be right back to the state. You're very smart.

You're very smart. You're very smart.

It says, let me be raised on the state. But on the state, that is, you're not balanced in this time. That means you need to be on the state. But God will take you. Remember, raising your hand, giving you the hand, you're going to be right. That's what your most precious sound is.

If you have a feeling to learn about problems that you've been dealing with, how far you've been, God will actually rise. That's what you're going to be able to do. That means you're going to be right in the state. So here it talks about the judge and you need to be balanced. It's all about your right to be balanced. When you get gas in the car, you both can be there. You can't be there. You're not going to be taxed at all.

But you seriously don't want to talk to each other and you don't want to talk to each other. You just get down with gas and you're going to be relaxed. And you're going to be consumed and not balanced. That's amazing. When you get on the steel, also wonder what's going on.

There is help here in the Scientist for wars.

ERome Kuwait Kn similar sd to crews that you're going to be to try become fast.

This balance can not even be anything in a day or two. This balance is not about the future. It's about the future. And as an appropriate thing to do, through your right to see a problem down the walls, you are a terrific two-pounder, and each of your safety goals is a better answer than a doubt. So if you take a better answer than a doubt, you can take a better answer than a doubt. Right to see a perfect value. Two balances really need to be done. But this balance feels right. Right to see the ovaries here. And what it is you're ordering is the values. And that is why you're charging the balance. Thank you for your safety balance. The value of those three are all about your children. In fact, this first sermon was really... ...a small one-piece.

This time, some other feeders can't hear. He has not dealt with us according to our standards. And God does not deal with us according to our standards. And this is what he is using to make us. He is loving and he is supporting us. He is studying things for service and good for you and me. He is aware of weaknesses that have created us. They know our weaknesses, so he is not dealt with us according to our standards. There were 20 steps according to our commitment. We have and not what we deserve. We have to deal with these errors. And he has not done the right thing. He has not done the right thing. He has not done the right thing. He has not done the right thing. He has not done the right thing. He has not done the right thing. He has not done the right thing. He sets the standards. He has not done the right thing.

So God has devised a plan whereby we may be forgiven ourselves. He has not done the right thing. He may be born into his family. So he is thinking that he has balanced the Godly approach for all of us, his children. The second 50 steps are 10. He is 5. The second 50 is 6. He is 5.

Notice that the talk about bringing the God of the activity will be 45. The weapons that will work there are not current. But there might be a God that says that the strong will cast down arguments every night. That results itself against the knowledge of God in bringing every thought into captivity to the obedience of Christ. And that's bound. And that's bringing every thought into captivity. With all of it. That's bound. That's bound. That's bound. That's bound. That's bound to be holy. That's the God that is holy. That's the word that we need to be defined. That's the ability to be obedient to Christ.

So being balanced also means to put on Christ. And to be a keeper. And to be a healer. To be a Lord of the exes. So that's first thing number one. That is number one, that being balanced means to be righteous. And means to live by every word of God. Number two, being balanced means doing all things in God's own moderation. That's not an operation that is being built by the God of Jesus Christ.

It means not to intrude on Jesus Christ. It means being temperate, moderate, being by His associate under the church of Jesus Christ. What is appropriate under the church of Jesus Christ? This is something that we all have to take to check this out. What's appropriate under the church of Jesus Christ? I'm looking at the word of God, but it's not just you. You have to live by His association. You need to strive, obviously.

You have to strive in your standing, without listening. So, you need to firstly understand the church of Jesus Christ. That's what I'm going to do. So, Jesus Christ is a white, white person. He's a white person. So, it means not overreacting and not under-reacting. It's not over-reacting. That's what you need to be able to do. If you get a situation that's not balanced, you're right. That's right. So, we should learn what's unappropriate and what's going on in the situation.

Again, there's a way of writing your God as a standard that we use to choose from God. Instead of just being exactly the same, consider what the same here. So, it's not over-reacting. It's 34. It's not over-reacting. Paul says, do you not know that it goes to you right in your race all the time?

But when you're seeing the price, run in such a way that you may have to eat. Run with all the heart where your hand finds you and your leg. In this case, find you. You're talking about it. Run in such a way that you may obtain the price. You may not necessarily have to win. Every race you're just going to be the best. And every one of the peace will apply as it's temperate or moderate in all things. Now they do it to attain the perishable sound.

Believe for a future. So, this is an interesting one. So, it's just a mystery of the four. Therefore, I run thus, not with uncertainty. Thus, I fight, not as one who feeds the air. But I discipline my body, and I dream it into subject. Last, when I abuse to others, I myself should become a self. Paul's talking about, as a loser, Jesus Christ, he asked to bring food back into subjection. He preached a certain name, and he was not surprised to set up a list of things.

He was not a very common man in the last few years. Paul and not many people gave him the process. Now, this Greek word that's translated temperate, it was twenty-five, is the long word eosphosphate. It means e-g-r-t-e-t-e-t-e-e-e-t-e-r-a-t-e-e-e-e-e-e-u-o. And it's a long word, in Greek. It means to exercise yourself. To exercise self is the temperate. We moderate. It's from the Greek word e-g-r-t-e-e-t-e-e-e-r-e-t-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e. So if you go back and read it, now everything, everyone who competes with Christ is self-controlled in all things.

They do not do it with any encouragement. Now, if this is a conclusion, you're a constructionist. You're a sprite, you're a knight. You can overdo it. You can train the two-part. You can march, you can enter. You can reach over here. You can do too much. You can reach people. You have to be self-controlled.

You can moderate the temperature. So we need to be balanced, moderate and temperate in all the three purposes. It's not right or appropriate for you to get there. The Bible says structure is a form of energy. But it also says we can live in it. And it's going to be a section of the Bible that you can use.

It would be helpful. I'm going to start with Matthew. I was just thinking maybe... I'm just thinking, this is really the only one that's on it. That's the first one. This is the first one. This is the second one. Essentially, it is a lizard-out calling that you know you have to call yourself. It is not an arrow that should touch your foot. You can now in a little bit...

???? dragon its attached to the other balls of kinetic.

Yes. I'm not a lot of moderation of attention, but I think it will be great to decide that. I'm a little tired. Thank you. I don't know. Moderation might be fast enough to desert all together. Especially this time frame. Right. That's a perfect time. So you should just ask yourself, what is it you'll get from what you like now when you're serving justice? Ask yourself, what is the right or the best thing for you to do right now? Whatever is going on, I could do it for a long time. I'm just trying to figure out what kind of challenges you have. Do that. It takes character to do the right thing, and takes self-decent life. Do the right thing. It takes character to do that. Now, it's not a sin that you hold the person. Balance is realized that a certain area is person of choice, and it's being respected. You're not condemned unless there is conclusion that it is to be actually violent to the people of God's holy law. Diet, music, bars, etc. are generally person of choice that's provided to you. The way you decide your job is to be a person of choice. It's supposed to be a team that is walking.

And that's what we said. We said that if you're a person of choice, you're going to be a person of choice. And that's what we're talking about. So, invite your person to go to the right. Balance is turning away from that which is seriously conjuring to you. It's usually going to be just a little bit. That's proper balance. Something that's actually negative in a spiritual way, it turns to be reaching in spiritually. It tends to be being compromised with God's law, and it should be avoided. That's how it is to do this. One of the things that I've been thinking about is if you want to be a person of choice, you might be talking about balance. You're right.

It can be completely avoided. It's a way to be used as possible, but easily. It's a way for you to be right. It can be stronger and better. For example, if you do that at work, you're asking if you're appropriate. You need to work. So, if you don't stare at the person who's not right, just a balance, stress, and you're perfect, you're not that much concerned with your own stress. You're going to be kept true. You're going to be kept true. You're going to be kept true. You're going to be kept true. You're going to be kept true. And as I are, therefore, the man tray everywhere, looking up holy hands without wrath and doubt, so am I, a single-minded man, spiritually-minded man. And my men are also that the women adorn themselves in modest and fair. That's what the Bible says, that you should be dressed as appropriate for the mighty and modest people to be the mighty and moderation. Not as braided hair or gold or pearls as custom colors, but which is proper for women as the best in the God of the earth. The best in the God of the earth, because you're not dressed as appropriate. Good good works. So, you and God of all think how we dress, how we dress, how we think. Looking in chapter four, verse five. Looking in chapter four, verse four.

Looking in chapter four, verse five. It says, let towards gentleness let your needs be seated.

There's the four there. But your grace is in the source. Four parents, three children, and three to all men. The Lord is a king. That's what for moderation is the king. We all know what the Lord is, and we want to regenerate.

That's going to be a third, E-T-I-E-I-K-E-S. It means, again, so present, seemingly suitable or equitable or fair. So, if you go back to page, let your gentleness, let your conduct, raise your voice, and suitable, equitable, fair. Let it be come to all men, all men. The Lord is a king. This is the source of your mind. We know that God has always had to be appropriate. He sets the standards. He has always done the right thing. He's never seen Christ through the money chain. He has always done the right thing. He has always done the appropriate thing to do with the time, his balance, his appropriateness, and his life to care. God cast Adam and Eve off his guard. He sent a great flood to his guard. He saved Noah and his family. He brought his end with Matthew and Agath. God killed us. He killed us and raised us apart. But Christ let the man take us all to his own, and overfilled his own. At the same time, he took us all to Christ. He put his focus on the one that Christ gave us, and the next one was made of stairs, cul-de-cirbs, and jivetters, spikes and lug-rabbits, spikes laid down in the light, and the rosaract was made in the four-hour of the stairs and his feet. I think you're all too brassy to say Christ. There's a thing that happens. Of course, Christ's only information is being established after that rasp is there. There will be a resurrection, but there's not a comparison to the religious experience of politics. How does Christ make it happen for a while? What is epiphanic? What is We'll be bouncing into all things in the next place. I've been doing too much with the hurdle. It's what I've seen in my program. I'm just going to start with the first one. I'm going to start with the second one. I'm going to start with the third principle. The impact is in all aspects of the problem. We're obviously needing consideration before making a decision. The balance approach is to make all aspects of a problem or opportunity into consideration before you decide what to do. You should keep God's law faithfully, but also always keep the welfare of others personally involved in helping up the line. How is this going to affect the balance? That also can be the most important balance of life. That's good. Again, just keep the impact of other people's lives. So balance is expecting your children to behave in a way that they're taught. You should teach your children. God bless, and we should expect your children to behave that way. But balance is also realizing that they are not yet converted to a person. To make a decision, I always go back to your conclusion.

Again, I'm not saying you should be down the sand or just the unions. That doesn't mean you should be down the sand. You should be unions. But we should consider all the factors, which can be changed by the rules. If the child is broken off, you should consider all the factors. Why do you do it? Because you're talking about the child's idea of taking your child's life, and that's appropriate to consider some of the factors.

You must learn not to open the cap. You should also open the cap. So you should be able to identify your factors. You should have a balance of measures that you've got to control your children. The balance of the measure. We also need to always realize that there's a time between different goals. And those parents are not held accountable for the actions. So while they're under our roof, especially, then you can expect them to follow through the rules.

But after that, you should know that the question is not about the person or the impact. I'm not saying you shouldn't, but if that was your skill, consider the parents and the society. Parents are also being careful. Two of the children are attacked by the dogs. So, you're under public balance. Isaiah 28-13 is a stressful gift. Isaiah 28-15 is a fireless gift. That's what we're going to apply for. Isaiah 28-13. The word of the Lord was to now reset upon reset, reset upon reset, line up on line.

Line up on line, you hear a little terrible, and you can go back there and go there and stare at the dogs. Now, you use this in an application to apply to public administration. And you make it to the call to get a contact. A certain scripture is included on it before and after the event. We should also consider the other talks that today says that they're not even about that topic.

You need to balance the decision, the godly decision, and appropriate decision. You shouldn't take the scripture out of the context. You shouldn't be thinking that the scripture is not fair. You should be very careful not to have to look back to the Lord's word of God. In life, you need to be careful not to get the facts first before you take the serious questions.

Before you respond, before we take back, you need to be very careful not to question the facts first. Now, as the Lord is being balanced again, you should take all aspects of the problem and opportunity to get the rest of your age to be the same. Also, the well-prepared others behind you, the decisions. And now, the last point, the Lord is your Father. Being balanced will be able to be certain life is wrong without being damaged or ignorant to the person.

So, if you're going to be first, so if you're going to be 12, you're starting to die to be balanced. You need to get a team balance to be able to be certain life is wrong without condemning something. You guys might need a job to be dead. But honestly, just like you're going to be dead, you're going to be abandoned as a second person. You don't condemn someone as a person.

You're going to be gross. So, you're going to be damaged. But we can be certain whether or not they're going to be used to what you're going to be Remember, also, we're all going to be forgiven. If you can, you'll be forgiven by the children. But you're going to be a citizen. You're going to be a mother. So, let me just summarize this quick team number one.

First principle, being balanced will be not just a person. It's just teaching life is a thing. Being balanced means taking the system's education. Being balanced means taking all things without being modernization. Doing all things without being modernization. Not too much. If you go to the rest of the group, that is doing as appropriate or right in the situation in the circumstances. Number three, being balanced means taking all aspects of the problem, the situation, and consideration, before actually taking the position on it.

Number four, being balanced means being able to be certain, like, you know, off. So, we've got any questions about this topic? What's going to change Chapter 3 if we conclude? Change Chapter 3? We'll go through this in a minute. Being balanced is an important topic. Change Chapter 3 will set a theme. The wisdom that is from above, whispers pure and peaceful, gentle, willing to kneel, full of mercy and good fruit. It is without partiality and it is without hypocrisy.

The fruit of righteousness is so in peace by way of doing it. Every way you did the balance of God with the Spirit, it wouldn't make you feel like you were a fast people. Every single person in the Church who truly lives should hear about God with us, and follow these Lord principles. There isn't a lot of good principles in the Bible. So look to the wisdom that is from above.

Don't be an altar of white women. Don't be an altar of the left-wing. Don't be a liberal. Don't be conservative. But be a moderate, liberal person.

Mark graduated with a Bachelor of Arts degree, Theology major, from Ambassador College, Pasadena, CA in 1978.  He married Barbara Lemke in October of 1978 and they have two grown children, Jaime and Matthew.  Mark was ordained in 1985 and hired into the full-time ministry in 1989.  Mark served as Operation Manager for Ministerial and Member Services from August 2018-December 2022.  Mark is currently the pastor of Cincinnati East AM and PM, and Cincinnati North congregations.  Mark is also the coordinator for United’s Deaf and Hard-of-Hearing Services and his wife, Barbara, assists him and is an interpreter for the Deaf.