Make No Provision for the Flesh
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Make No Provision for the Flesh
Brethren, there is no compromise with God. We are to make no provision for the flesh, to fulfill its lusts. We are to measure ourselves against the stature of the fullness of Jesus Christ. We are to fill the void caused by the removal of leaven, fill it with the unleavened bread of sincerity and truth. Let this Passover and DUB season draw you closer to God, and help to strengthen the transformation process so we in this temple can all become more conformed to the image of our elder Brother.
Sermon Notes
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Make No Provision For the Flesh
The title for the sermon today is Make No Provision for the Flesh. Here we are – we’ve made it to
the First Day of Unleavened Bread. During this time of the year, we’ve gone through an
examination process, looking for the sin which can so easily ensnare us and striving to put all our
physical and spiritual spiritual leavening out. As fleshly beings it can be easy to find unpleasant
things, but harder to clean ourselves up. The incredible part is that when one repents and exercises
faith in the sacrifice of Jesus Christ, at that point you stand righteous and clean before God. That's
amazing to consider - that we sinners can be righteous before God.
When you read about how our biblical ancestors lived, you find that just like you and I, they often
had unpleasant things to overcome. Let’s start this message in Luke 9. Here in Luke 9 we’ll see
that Jesus’ disciples had fleshly attitudes they had to battle. And this is just one of many examples
of their carnal attitudes we could turn to.
Luke 9:51-56
51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set
His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they
entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because
His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw
this, they said, "Lord, do You want us to command fire to come down from heaven and consume
them, just as Elijah did?"
55 But He turned and rebuked them, and said, "You do not know what manner of spirit you are of.
56 For the Son of Man did not come to destroy men's lives but to save them."
The disciples thought they were using their power for a good cause. But they had a wrong zeal.
Sometimes we’re guilty of this as well. At times we don’t truly understand our own spirit – we
think we’re doing right, we may even be zealous to do something “for righteousness sake”, but in
actuality we may not be pleasing God. And sometimes people can use the bible in a wrong way to
support their false zeal. Jer 17 describes the deceitfulness of the heart. Jer 17 shows that God
does test us to see what our heart and mind is like.
Jer 17:9-10
9 "The heart is deceitful above all things, And desperately wicked; Who can know it? Humanly we
can’t truly know and understand our heart and how incredibly wicked it is. But God knows our
heart. 10 I, the Lord, search the heart, I test the mind, Even to give every man according to his
ways, According to the fruit of his doings. Another translation puts verse 10 this way:
“I the LORD search the heart and examine the mind, to reward each person according to their
conduct, according to what their deeds deserve.”
So, God searches our heart and He tests us. He is examining our heart, just as we are to be doing
ourselves. With how deceitful our heart is, and considering how the men and women of the
bible often had their issues, we should expect to have found leaven in ourselves that we need
to be putting out. Of course during this holy day season, leaven is representative of sin. We
spent time and effort the last few weeks putting the leavening out. Now it’s time to fill the void.
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We strive to be walking in the spirit, and making no provision for the flesh. That’s the goal,
that’s how we are to live – walking in the spirit, and making no provision for the flesh, to fulfill its
lusts. We’ll look at a number of scriptures touching on those concepts today.
Turn to Num 20. Moses, said to be the most humble man on earth, at times he even battled a
problem with his spirit. Not a single one of us is without sin, and there is a reason we see recorded
the major sins that nearly every biblical hero had. Sometimes we can look at other people and
think, “They’re perfect, they’re better than I am.” However, all have sinned and fall short of the
glory of God.
Num 20:7-12
7 Then the Lord spoke to Moses, saying, 8 "Take the rod; you and your brother Aaron gather the
congregation together. Speak to the rock before their eyes, and it will yield its water; thus you
shall bring water for them out of the rock, and give drink to the congregation and their animals."
9 So Moses took the rod from before the Lord as He commanded him.
10 And Moses and Aaron gathered the assembly together before the rock; and he said to them,
"Hear now, you rebels! Must we bring water for you out of this rock?" 11 Then Moses lifted his
hand and struck the rock twice with his rod; and water came out abundantly, and the
congregation and their animals drank.
12 Then the Lord spoke to Moses and Aaron, "Because you did not believe Me, to hallow Me in
the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I
have given them."
At a prior time Moses had to strike a rock to bring water out. This time God wanted him to speak
to the rock, but for whatever reason, instead of speaking to the rock and calling out water in the
name of God, Moses took the credit for himself and he struck the rock. In a moment of weakness
Moses did what was right in his eyes.
.
.
There’s a saying that goes, the spirit is willing, but the flesh is weak. Let’s look at this said in
Matt 26. Again, often times we have good intentions, but reality shows it is more difficult, more
time consuming; it’s harder to do good and to do right. Peter had that happen to him here in Matt
26. This takes place just after that last Passover with Jesus Christ was finished.
Matt 26:31-41
31 Then Jesus said to them, "All of you will be made to stumble because of Me this night, for it is
written: 'I will strike the Shepherd, And the sheep of the flock will be scattered.' 32 But after I
have been raised, I will go before you to Galilee." 33 Peter answered and said to Him, "Even if
all are made to stumble because of You, I will never be made to stumble." 34 Jesus said to him,
"Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times."
35 Peter said to Him, "Even if I have to die with You, I will not deny You!" And so said all the
disciples. There intentions were good, but we know what did happen - all the disciples did desert
Jesus, and Peter did indeed deny Christ three times. But before this happened, earlier in the
evening we read verse 36.
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36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, "Sit here
while I go and pray over there." 37 And He took with Him Peter and the two sons of Zebedee, and
He began to be sorrowful and deeply distressed. 38 Then He said to them, "My soul is exceedingly
sorrowful, even to death. Stay here and watch with Me."
39 He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible,
let this cup pass from Me; nevertheless, not as I will, but as You will."
40 Then He came to the disciples and found them sleeping, and said to Peter, "What! Could you
not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed
is willing, but the flesh is weak."
Our flesh often gets in the way of our rightful intentions. Just as that happened to our biblical
heroes, so it happens to us as well. We work to purge out that old leaven so we can become a
new lump. We purge out the leaven of sin, and hopefully fill the void with the spirit of God. And
we do this process over and over again every year, and hopefully even more often than that.
Let’s go next to James 3 and let’s look at what could be the most dangerous piece of flesh that we
have. What do you think I’m talking about? Let’s see James 3
James 3:2-10
2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able
also to bridle the whole body. (meaning that if you can control your words, that is a major victory
– perhaps the biggest way we can overcome this flesh is to overcome - the tongue) 3 Indeed, we
put bits in horses' mouths that they may obey us, and we turn their whole body. 4 Look also at
ships: although they are so large and are driven by fierce winds, they are turned by a very small
rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things.
See how great a forest a little fire kindles!
6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it
defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For
every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by
mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we
bless our God and Father, and with it we curse men, who have been made in the similitude of
God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not
to be so.
This is pretty direct and to the point. We must be careful what comes out of our mouths. The
tongue can be very dangerous. Going on in chapter 4 we see that we ourselves can actually start a
war.
James 4:1-4
4:1 Where do wars and fights come from among you? Do they not come from your desires for
pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot
obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not
receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and
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adulteresses! Do you not know that friendship with the world is enmity with God? Whoever
therefore wants to be a friend of the world makes himself an enemy of God.
We are in a time where we are to put sin out of our lives, and fill that void by increasingly putting
on Jesus Christ. But it is a difficult process. We want to put sin out, we are striving to do that.
But we are fighting a war, a spiritual war. We do not war according to the flesh. We are
constantly having to resist being tugged back into our old way of doing things. Our old way of
speaking, our past thoughts that seem to resurface at the most inopportune time. We go through
this process, and we want to put sin out, but it is difficult. We are fighting a battle against a
spiritual foe, a foe who does not want us to resist him.
7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He
will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you doubleminded.
9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to
gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up.
This is the antidote. Resisting the devil, drawing near to God on a daily basis. Humbling
ourselves and allowing ourselves to come under the mighty hands of God.
We won’t go there, but Gen 4 –tells us if you don’t do well – sin lies at the door. Sin is always
there, on the other side, just waiting to be let in. I want to impress on us this battle we are facing,
and that we must overcome Satan, and make no provision for the flesh.
Next, let’s see some specifics of what the works of the flesh are. Gal 5. These again are things
that we can be drawn to, so easily ensnared to return to if we’re not constantly on guard. We must
keep all these things out of our lives.
Gal 5:19-25
19 Now the works of the flesh are evident (these are obvious – there is no arguing that these are
works of the flesh. But notice as they are listed here, that while there are some we may never be
tempted to do, there are others that can be too near to us, things that we may now be doing in our
lives that we need to be putting out). The works of the flesh which are: adultery, fornication,
uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions (ah, maybe now we are getting
closer to home), contentions, jealousies, outbursts of wrath, selfish ambitions (being very self
focused), dissensions, heresies, 21 envy, murders (notice what’s placed side by side here – envy
and murders)…and drunkenness, revelries, and the like;
(and the like – Paul could have added more things to the list. But notice the consequences of
doing these things) of which I tell you beforehand, just as I also told you in time past, that those
who practice such things will not inherit the kingdom of God.
Those who practice (the Greek word for practice here means to perform repeatedly or habitually).
Contentions, heresies, outbursts of wrath - these things can cost us our place in God's kingdom, if
they are unrepented of, and if we don't stop practicing them. This is serious.
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It’s not enough to just put sin out of our lives, which we should have been trying to do leading up
to the Passover. We also have to put something into our lives, filling that space where sin used to
be, so that the sin will not come right back. Verse 22.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23
gentleness, self-control. Against such there is no law. 24 And those who are Christ's have crucified
the flesh with its passions and desires. Those who belong to Jesus Christ have figuratively nailed
the passions and desires of their flesh to His cross and crucified them there.
25 If we live in the Spirit, let us also walk in the Spirit.
The bible consistently contrasts living in the flesh with living in the spirit. Those with a spiritual
mindset are constantly in tune with God, continually running things they see and hear by God.
They judge themselves by the word of God, which is God’s spiritual mirror. And the result of that
- is a new creation being formed.
If we go a few verses back, to the beginning of this section of Gal 5, we see just before listing the
works of the flesh and the fruit of the spirit, Paul gives this same summary statement as verse 25.
Gal 5:16-17
16 I say then: Walk in the Spirit, walk in the spirit, and you shall not fulfill the lust of the flesh. 17
For the flesh lusts against the Spirit, and the Spirit against the flesh; (they are constantly butting
heads, at war with each other) and these are contrary to one another, so that you do not do the
things that you wish
It’s so easy to slip up, so easy to do something we don’t wish to. The things of the flesh do have
an effect on us, and there are consequences for our fleshly actions. Those consequences aren’t
always immediate, but they will come. There’s actually a number of scriptures in Galatians alone
which talk about the consequences of fleshly behavior.
Gal 6:7-10
7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For
he who sows to his flesh will of the flesh reap - everlasting life? No, sowing to the flesh reaps
corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.
So as we do battle, and we see things going on around us, it can become easy to get weary and
discouraged. But that’s another fleshly attitude that WE MUST fight. Weariness.
9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose
heart. We aren’t always immediately blessed by doing a good thing. That’s OK – walking in the
spirit means we don’t get weary, but instead we look for more opportunities to do good. And
eventually, in God’s right time we ourselves will reap the fruit of doing good. So, 10 Therefore,
as we have opportunity, let us do good to all, especially to those who are of the household of faith.
We must always strive to do good. Back in James chapter 4, it shows that if we aren’t doing good,
the effect is that we are putting sin into our lives.
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James 4:17
17 Therefore, to him who knows to do good and does not do it, to him it is sin.
So, are there some good things in your life that you know you should be doing, but aren’t? There
are a few areas that we perhaps don't talk about much from up here, and maybe as a result we don't
focus on them very much ourselves. Let's turn to 1 Cor 6.
1 Cor 6 says we – our physical bodies – we are the temple of God. This section of 1 Cor 6 starting
in verse 12 has the heading in my bible Glorify God in Body - and spirit. We usually focus more
on the spirit part, but what we see here and other places is that how we take care of our fleshly
body is a reflection of the glory we are giving to God.
1 Cor 6:18-20
18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits
sexual immorality sins against his own body. (So, there is at least one, and probably more - sins
that can be done against our own body). 19 Or do you not know that your body is the temple of the
Holy Spirit which is in you, whom you have from God, and you are not your own? (my body is not
ultimately mine, but it belongs to God – how do I treat this body that belongs to God?) 20 For
you were bought at a price; therefore glorify God in your body and in your spirit, which are
God's.
Brethren, how are you doing at taking care of your body? How am I doing? This is something we
should be examining ourselves in. Consider the area of health. Do we know deep down we
should be eating better? Our grocery stores are filled with processed items that may taste delicious
and will briefly satisfy your hunger pangs, but they are not wholesome, or good for you. How
often during this time of year as we read labels diligently looking for leavening agents do we read
over numerous other ingredients that we can’t identify or know what it is derived from? If our diet
is contributing to health issues, or we suspect our diet may lead to future health issues, we have a
responsibility to change in this area, otherwise we could be acting against our own body. Turn
forward a few pages to 1 Cor 10, and let’s note verse 31.
1 Cor 10:31
31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God
It does matter to God what we eat and drink, and how they affect this temple. I’m sure we’ve all
heard health professionals recommend to us things we should be doing to take care of ourselves
better. It doesn’t mean we take everything they say or write at face value – it is our responsibility
to research and verify, but if a doctor tells us we need to be doing something better, and we know
deep down he or she is right, but we choose not to do it, we are falling short.
Let’s turn to Hebrews 12. Very important scripture to consider as we are examining ourselves.
Here in Hebrews 12 starting in verse 5.
Heb 12:5-11
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5 And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise
the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6 For whom the
Lord loves He chastens, And scourges every son whom He receives."
As we read these verses, notice how often the word chasten comes up. The Greek word is
paideias, and it means to educate, to discipline. It’s because God loves us that he educates us, he
disciplines us, he expects that we will grow, that we will come out of our sins, and that we will
strive to become like Him in every aspect of our lives.
7 If you endure chastening (or discipline), It’s not fun to be disciplined, to see that areas we need
to grow and improve in. But God does it for our good.
God often uses human instruments to chasten us. Again I think of health professionals – they can
discipline us. Ministers are another chastener of God. Parents are as well. But however we
receive discipline, we endure it. Verse 7 again,
7 If you endure chastening, God deals with you as with sons; for what son is there whom a father
does not chasten? 8 But if you are without chastening, of which all have become partakers (all
who are of God have to be disciplined from time to time), but if not, then you are illegitimate and
not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect.
Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they
indeed (our human fathers) for a few days chastened us as seemed best to them, but He (God -
disciplines us) for our profit, that we may be partakers of His holiness. The purpose of chastening
is for us to become like God. God molds us, He shapes us, and He moves us towards holiness.
But is discipline fun? Is it easy to take? It’s not easy to change our ways and habits in various
areas of our life and do things differently. When I’m getting ready to exercise, such as when I’m
stretching getting ready to run, I often take a deep breath and think of Hebrews 12:11.
11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it
yields the peaceable fruit of righteousness to those who have been trained by it. Another
translation says this of verse 11: No discipline seems pleasant at the time, but painful. Later on,
however, it produces a harvest of righteousness and peace for those who have been trained by it.
By those who habitually practice it. I generally feel better after I'm done with my exercising,
tired but better, knowing the pain I endured was worth it.
If we know to do something good but we don’t do it, it may well be sin. If we don’t normally
consider our physical health as part of our examination process, then I would encourage you to do
so. If there is something within our physical bodies that we know we need to change in, and it’s
within our control - make it a goal this feast season to do something about it.
Abraham Lincoln said, “Discipline is choosing between what you want now and what you want
the most.” Think about that. (Repeat) Sometimes what we want now, in the moment, may keep
us from getting what we want the most. What is it you want the most brethren? What do you
want more than anything? Hopefully it is to be a spirit being in God's kingdom. To be God’s
spiritual children. What we do while we’re in the flesh makes all the difference to God. 2 Cor 5.
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2 Cor 5:10
10 For we must all appear before the judgment seat of Christ, that each one may receive the
things done in the body, according to what he has done, whether good or bad. We will be judged
for what we do in this body.
Let’s go to Romans 7. This doing good, this walking in the spirit, this coming out of sin – It is a
battle – it’s an internal war between the flesh and the spirit. A tug of war going back and forth. A
war that we may sometimes feel like we’re losing. The Apostle Paul struggled in this war as well.
Rom 7:18-25
18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me,
but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but
the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who
do it, but sin that dwells in me. The spirit wants to obey God, but the flesh resists obeying God and
His law.
21 I find then a law, that evil is present with me, the one who wills to do good. (When I want to do
good, evil is always right there knocking at the door.) 22 For I delight in the law of God according
to the inward man. 23 But I see another law in my members, warring against the law of my mind,
and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I
am! Who will deliver me from this body of death? 25 I thank God — through Jesus Christ our
Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.
This is what we are constantly dealing with as God’s called out ones. The pull back to the flesh.
The reasserting of the envyings, the contentions, the outbursts of wrath.
Going next to 1 Peter, chapter 3. We are to seek peace and pursue it! If you can’t do this, then
from God’s perspective, how can He have you as part of His spirit family forever and ever?
1 Peter 3:8-12, 18
8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be
tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the
contrary blessing, knowing that you were called to this, that you may inherit a blessing. 10 For
"He who would love life And see good days, Let him refrain his tongue from evil, And his lips from
speaking deceit. 11 Let him turn away from evil and do good; Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous, And His ears are open to their prayers;
But the face of the Lord is against those who do evil."
God is watching us. He’s seeing how seriously we are measuring ourselves against the stature and
fullness of Jesus Christ. We must continue the work to root all sin out our lives.
I’ve come to the realization lately that there is very little middle ground with God. I see God as
pretty much black and white. Things are either right or wrong. Something is either an
abomination or it’s not. 2 Cor 6. With God, we either do good, or we’re sinning. We’re either
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walking in the flesh, or in the spirit. We’re either equally yoked or we’re not. There seems to be
very little if any middle ground with God.
2 Cor 6:14-18
14 Do not be unequally yoked together with unbelievers. (Don’t be bound with those who don’t
believe). For what fellowship has righteousness with lawlessness? And what communion has light
with darkness? (how can light and darkness exist together – they can’t.) 15 And what accord has
Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has
the temple of God with idols?
And the reason we are to avoid these things at all costs? For you, you are the temple of the living
God. (PAUSE) As God has said: "I will dwell in them And walk among them. I will be their
God, And they shall be My people." (Think about it - God doesn’t want to be anywhere near
someone who isn’t clean. So here’s His instruction to us.)
17 Therefore "Come out from among them And be separate, says the Lord. Do not touch what is
unclean, And I will receive you." 18 'I will be a Father to you, And you shall be My sons and
daughters, Says the Lord Almighty."
The works of the flesh have no place in God’s temple, His body of believers. Defiling our body
defiles God’s temple, and He won’t have it. There is not a mixing here. God clearly does not
want us to mix right with wrong. If we want to worship God and please Him we must do it in the
ways that He says pleases Him!
Of course there are times we are going to mess up. That’s why we need the sacrifice of Jesus
Christ. We need His blood to make us spotless, to wash away our sins, so that we can come
before God’s throne cleansed, so that God can receive us to Him once again. That’s what these
holy days picture – that process where we can continually become cleansed and right with God.
Rom 8 At this time of the year we put extra focus on putting sin out, and inviting Jesus Christ to
live in us. The unleavened bread of sincerity and truth. The first part of Romans 8 is another
contrast between the flesh and the spirit.
Rom 8:1-9
1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk
according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus
has made me free from the law of sin and death. 3 For what the law could not do in that it was
weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account
of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled
in us who do not walk according to the flesh but according to the Spirit. We can see here the vast
differences between walking in the spirit and walking in the flesh.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who
live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be
spiritually minded is life and peace. 7 Because the carnal mind is enmity (it’s hostile) against
God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the
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flesh cannot please God. 9 But you are not in the flesh but in the Spirit (how are we in the spirit?)
, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is
not His.
Again, the bible just has so much to say regarding the flesh vs the spirit. Let’s go to Col 3 and see
the things that those who have God’s spirit are to be seeking.
Col 3:1-17
1 If then you were raised with Christ (if you have been baptized and have received the holy spirit),
seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your
mind on things above, not on things on the earth.
5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion,
evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is
coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in
them. 8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy
language out of your mouth (again some of these things may hit close to home). 9 Do not lie to
one another, since you have put off the old man with his deeds, 10 and have put on the new man
who is renewed in knowledge according to the image of Him who created him,
Going on with the contrast, verse 12 Therefore, as the elect of God, holy and beloved, put on
tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and
forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so
you also must do. 14 But above all these things put on love, which is the bond of perfection. 15
And let the peace of God rule in your hearts (are we truly at peace with all that is going on, or are
we worriers?), let the peace of God rule in your hearts (to which also you were called in one
body; and be thankful. 16 Let the word of Christ dwell in you richly in all wisdom (this is strong
proactive language being used here), teaching and admonishing one another in psalms and hymns
and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in
word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
This life we are living, this race we are running, it isn’t something we can just coast in. We won’t
just “get by” in life and be in God’s kingdom. There are some who have the mindset that the vast
majority of mankind will be in God’s kingdom. I hope that’s the case, but it’s not guaranteed.
Those who will rebel against Satan at the end of the millennium will be counted as the sand of the
sea. In the past, during a time of paradise (we assume), one third of the angels rebelled against
God and followed Satan. Scripture says there are some who unfortunately have committed the
unpardonable sin.
Romans 13. You and I can’t take being in the kingdom for granted. Brethren, we must be
striving to put sin out of our lives. We must be taking Jesus Christ in. We must be producing the
fruit of the spirit that has been given to us. We must watch and be sober. We must endure, we
must persevere, we must strive, we must run, we must seek. These are not biblical admonitions
that indicate it is easy to make it to the kingdom. They take focused effort. We need all the help
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we can get, so we must do our part and go through the lifelong conversion process, symbolized by
the spring holy days, so that we can be made right with God. So that we can achieve salvation.
Yes, we are saved – for a period of time as we cycle through the conversion process, but we have
not yet achieved ultimate salvation.
Rom 13:11-14
11 And do this, knowing the time, that now it is high time to awake out of sleep; for now our
salvation is (guaranteed? – no, our salvation is) nearer than when we first believed. 12 The night is
far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the
armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in
lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no
provision for the flesh, to fulfill its lusts.
Don’t give in to the lusts of the flesh is another way of putting it. It’s not saying that we can’t eat
when we’re hungry, or take care of our other physical needs, but it specifically says here not to
fulfill the flesh’s lusts. Remember earlier we read in Gal 5 to Walk in the Spirit, and you shall not
fulfill the lust of the flesh. Lusting is a longing for something, especially something that is
forbidden. The antidote to the things of the flesh is to walk in the spirit.
Conclusion
So brethren, as we start to wind this down, today starts a festival that portrays the next step in the
fulfillment of God’s master plan. After we have put sin out, and after God, through Christ’s
sacrifice, has forgiven us of our sins, how do we keep sin out, and go on living in newness of life?
How do we live as God’s redeemed people? We find that answer in the symbolism of the Feast of
Unleavened Bread. Turn to Exodus 12.
God commanded ancient Israel to keep these days, and when God freed Israel from slavery in
Egypt, He told His people that for “seven days you shall eat unleavened bread.” It’s more than
simply not eating leavened bread. We are to eat unleavened bread. Each day.
Ex 12:15-20
15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your
houses. For whoever eats leavened bread from the first day until the seventh day, that person shall
be cut off from Israel. 16 On the first day there shall be a holy convocation, and on the seventh
day there shall be a holy convocation for you. No manner of work shall be done on them; but that
which everyone must eat — that only may be prepared by you.
17 So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought
your armies out of the land of Egypt. Therefore you shall observe this day throughout your
generations as an everlasting ordinance. So the Israelites were told to observe these days as a
reminder of their coming out of Egypt. It also remains as a foundational reason for observing this
feast today. Just as God delivered ancient Israel, He also delivers us from our sins and difficulties.
We leave our Egypt behind.
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18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened
bread, until the twenty-first day of the month at evening. 19 For seven days no leaven shall be
found in your houses, since whoever eats what is leavened, that same person shall be cut off from
the congregation of Israel, whether he is a stranger or a native of the land. 20 You shall eat
nothing leavened; in all your dwellings you shall eat unleavened bread.'"
In 1 Cor 5 the apostle Paul also taught the same spiritual lessons as had Jesus Christ, invoking the
comparison of sin to leaven. In the context of reprimanding the Corinthian congregation for its
divisions, jealousies and tolerance of sexual misconduct, Paul wrote this here in 1 Cor 5.
1 Cor 5:6-8
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7
Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened.
For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with
old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of
sincerity and truth.
The church at Corinth was obviously keeping the Feast of Unleavened Bread. However, Paul used
the Corinthians’ obedience in keeping the feast physically (removing leaven from their homes) as
an encouragement for them to celebrate the feast with a proper understanding of its spiritual intent.
We spent the time prior to the Feast of Unleavened Bread working to put sin out. We spend the
time during the Days of Unleavened Bread continuing to injest the bread of life that we started out
eating just a bit of at Passover.
During these days, let’s be thinking about how to transform our lives, as we walk in the spirit.
Just as Jesus Christ overcame the world, so he expects all those he has called to also overcome. I
don’t have time to go through Romans chapter 6, but I would encourage you to read it more than
once this holy day season. To me, Romans 6 is the place to turn to read about the spiritual
meaning of the spring holy days. It talks about not letting sin reign in us, and walking in newness
of life, among many other spiritual concepts. And it concludes with the familiar verse 23 - For the
wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Let’s go to Romans 12 for our final scripture today. When you eat the Unleavened Bread for 7
days, remember the bread does in part symbolize putting Christ in us, letting Him live in us. We
are demonstrating that we are prepared to live by every word of God, and that we will put God’s
word in ourselves. These days represent a transformation and a renewal.
Rom 12:2
2 And do not be conformed to this world, but be transformed by the renewing of your mind, that
you may prove what is that good and acceptable and perfect will of God.
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You become a new person when you allow the very mind of God to reside in you. Our
observance of the Passover and the Days of Unleavened Bread helps us realize our need for Jesus
Christ’s help in overcoming our weaknesses. God gives us physical actions at this time of year
that illustrate spiritual lessons.
Brethren, there is no compromise with God. We are to make no provision for the flesh, to fulfill its
lusts. We are to measure ourselves against the stature of the fullness of Jesus Christ. We are to fill
the void caused by the removal of leaven, fill it with the unleavened bread of sincerity and truth.
Brethren, let this Passover and DUB season draw you closer to God, and help to strengthen the
transformation process so we in this temple can all become more conformed to the image of our
elder Brother.