Peace

The peace of God should prevail in our lives. There is great peace in understanding God's truth.

Transcript

This transcript was generated by AI and may contain errors. It is provided to assist those who may not be able to listen to the message.

I'd like to search made by asking the first question. I wish to wake up in the morning to get up and talk with each other about the things that might be surprising. Or, to perhaps struggle with the situation in terms of your job or your college. I'm going to do a fun thing for you. There are many, many, many books that have been written about this. But it really seems to be something that I'm very happy with. And I think if I'm amazed, probably one of them is a person who's going to be a good person. So, in a world like Canada, the problem then is going to be that this problem is something that is impossible. It's not going to be impossible. It's not going to be impossible. It's not going to be impossible. I think it needs to be the topic that I'm hoping I'm going to have to start the show. There was an artist who was commissioned by a woman named Vincent, who would do the work of the music. It was meant for a lot of people, but he sat down with my peers, and he needed a beautiful person. They were re-reeled, and I was standing in the middle of a bird's eye, and I was like, here, so often, there was a village laying in the background, and it was distant about the artist named Richard De Van. The wealthy man attended the festival, and it was said that this is a picture of him, and he said, I'm not going to do anything. So the artist went back to the studio and thought he wanted to do the piece. Then he went just in, and he began things, and when he finished their own canvas, it was like a little bit like this. He went like this, and he made a smile and a love and a dream, and he was like, I'm not sure if this is a good piece. He went back and looked at the other man again, and looked at the other man again, and went like this. And he was like, I'm not going to do anything. So this time the artist turned the studio, and he was just tired. He was tired, and he was just tired. And he went like this, and he was like, I'm not going to do anything. And he was like, I'm not going to do anything. So he went back, and he thought he would bring such a nice, beautiful, nice man to work with. And then all of a sudden, he tried to rush to the canvas and make me a painting. And then he reached the bottom of the man and presented the painting. And he was so excited. And he was like, I'm going to do something for the artist. And I'm going to dance like this.

And he made the artist very good. And I think it was fun.

The picture shows a stormy sea pounding against the ground. The artist featured very important areas. There were window black rain clouds. There was street lighting. The answer was, they were boring and chirping up, ensuring that the same place was dissolved. They had to bounce around the rocks. And then all of that went on around the building picture. The artist is giving us Ah A lot of things that have been on the sermon. The quality of the scribe of minds, the narrative, the narrative of what we are. Even as we're experiencing, we have a life of a purpose for ourselves. It's not just a life of a purpose, it's a life of a purpose. But like others, the Bible, I think, we have a purpose for this.

It also has a parallel relationship with the Bible. It's been a very long time since I think that the Bible is about to end. And so as I was thinking about that, I thought, of them as Bible teachers. So, at the time, what does the Bible teach us about this? The first one was written by a saying that I am a religious student. It's an example of that. The first one was written by a student. The last one was written by a student. It's a late time thing, so we have some survivors. But the world has been living with this. It's not taking any more than that. It's not a house, but a building that has a house. It's just a terrible house. And the minutes, or packs probable about that. And the two minutes we've been living with the egg and the anything we're going to do today, we don't like to have them come quickly. The piece of hell is reading through ourselves. And the second to five point, a piece of the flame, So, they may be meaningful, but we need to make sense.

I'll put another one in, and we'll also see if we can see. It's a very simple thing. So, the name may be the perfect one, but the verse may be the same, but we are not living in any way. We're just looking for a lot of things. And so, to be the best, the question is, what is the best? Are you and I personally capable of doing this? I think it's a very good idea.

We start at a time's end of the verse, and then it gets a record. When they return to the end of the player, the average person is more than the same. The lessor are the basic person, and they show up in the following sentence. And what's not just about us, we only use this one. We use this one to make our own. The thing about that word from being used by words of mouth is we're just using the word from the word from God. And then we can go to the word inside, which shall be used in the word from God. So, we're screening now, and the rule is not just writing the question of the word from God. We use it to make our own. And then we can go to the word from God. God says it's going to be like that.

Turn next to us and, uh, we'll see what's next.

So, we can pass it on to, like, the nature of God's people. That's a big question. What are we willing to be about to understand our own thoughts today? Are we willing to be about putting all of our needs before being quiet and determined?

Can I sacrifice time to support someone else that's been relaxed and calm?

Will I be able to wait for it rather than quiet and take it? I like my plan. I like my plan. I like my plan. I really do have a lot of things to do. I really do have a nice maker and a nice project of things.

There's a lot that I want to focus on. There's some very well-known ways to focus on things. I'm going to use the name of it. I see a 930 for 6. Or at a bus, or a bus, or something. And the government will be up on the shoulder and it's going to be going over the bus. Like, uh, it relies on the car. I would like to see a person who's never heard of it.

It's kind of like sticking with each other. God bless the police. Because our own tenure and our own law is the police.

The Supreme Master of God is the Spirit of peace.

Being led by the Spirit of the voice of the Lord is the mirroring of the voice of the Spirit. The Spirit of peace is the final and unamored spirit of peace. That's amazing. The voice of the Lord is the Spirit of peace. And if you realize what we're not doing with peace, there is a God of master of peace. And if you realize what we're doing with peace, most of life is the better of the person. The classic example of a long-range thing is the moment you get up in the air and you're looking at the trees.

And if you never had a pleasure of losing a sound by force, it would sound damn good. Boy, that'll tell you how to lose a picture. Take those things off when the crosshomes are coming from the crosshomes. But if you never had one, it would just be like a very poor person who was smiling and just looking at you. The holy Christ was able to resist it.

The good news is that God's Spirit will be coming from the crosshomes, but not everywhere else. If you never had one, it would just be like a crosshomes. Turn next to Matthew 16, 37, and 22. In 1900, some projects this next verse has Jesus, which is his last time. He has crowds around him and he is grieving God, because he happens to understand what things he has lost in 1930 or 20 something. Then, as he was now drawing near the summit of Mount Paul, the politics of the site were putting into a choice and a phrase of loudness drawn all the way towards the conceit and saying, the lesson is to prove the opportunity of the more pleased and evident glory in the mind of the saint. The person that first used the psalm to put in the rose and teach him what the parents had. When he answered the sentence, I told him that, you should be silent, because the psalm is a very important part of the psalm. The eyes of the psalm is not a saint. The other thing I would say is that the middle of the paper, even though the special one is more than the taint, is the one that is not a saint. Now, we're going to put another one in. The psalm is very mysterious.

What news?

What news? The psalm is the name of the psalm. The psalm is the name of the psalm. The psalm is the name of the psalm. The psalm is found in the verses that fall in the chapters. This is a small, distinct psalm by driving out of the psalm in the chapter 20. It is a poor, dry psalm. If you put it out on the important verse, the psalm is not a saint, but a psalm. If you look at Matthew 16, it is impossible if my line of reading approaches are the psalm of the psalm. It is impossible ifCheIE comes out of the psalm. That because his typing, more instructionary reducing the psalm, I quickly found my psalm. The psalm was borrowed from my cup of tea and broken part in my car. The psalm wasACHep kept me on board and given If you've ever asked me to tell you a number of questions, John's first answer is... He says, peace by faith, and you, my peace by beauty. Not as the world needs to be able to, but not here, at the end of the day, I'm sure you've heard of him too. He's having a problem, he really gets mad. But, we'll see him first and then second. God's peace is at the end. He says, why would he have my peace at the end of the day? That is describing an evolution. Peace is something that we can't then the person who is very good at giving. Because he clarifies that if we have that gift of peace, then we can give the same respect that he would then provide for the second, so it is an evolution. That's why Jesus spoke about his disciples not needing to be a leader, not needing to return to the world. So, I understand the peace. Can you ask me if I can raise the hand of the preacher? Can you ask me if I can raise the hand of the preacher? God, in the temple of the light, will you please? I can't raise the hand of the light. Joel, can you ask God if I can raise the hand of the preacher? If so, don't you care, God, if I can raise the hand of the priest? I am raising the hand of the priest. I believe that God is going to be a leader.

Okay, Matthew. If you realize that I'm standing on trust, because I'm giving you pieces of separate violence, God's needs and relations of the world, and I'm going to talk about one thing that I'm going to encourage. John 16, 1-24. The continuation of the same discussion with Matthew, so John 16, 1-3. The priestess says, He is sometimes spoken to the in-being of the badminton, and the world is a complete bill, and I'm moving from the average chair of the in-being. And what we're saying is that God's presence and relation are not a reasonable explanation. God's presence and relation are not a reasonable explanation. There are ways we're going to move on. And we have to multiply God's presence, even in the way that God would do himself. And I'm going to turn it over to Matthew 16, 1-3. Turn it over to Matthew 16, 1-3. Matthew 16, 1-3. The priestess says, Jesus is over from crossing the same path. The priestess made their presence from the same path. And the disciple came from the same path. Because the theory of the man and the woman made the plan to help God come from the same path. But the great thing is that Jesus is a Christian. They have been close to the Christian Christian. But rather than this. And so they used all their skill, all their energy skills. The first time I said it, it had a great length of length and a wave of speed and it was all right. If a game was a start, a start, and they were looking at such a teacher to find the air of their version, they would have been able to make God all the same way. They were able to even better come back down a little bit, but they were not going to do it. So Jesus had a great show of arms. And then, the name of the number. So that allowed them to just make a score of... ...brother and son. The disciples saw this over and they didn't have any sense of energy. They were created in one way or another because of the world, which was a very powerful piece of energy. Now, to bring it back, it's been said that every person had a different chance. In this situation, the disciples left the world as a child. And Jesus was the great one, as a being, who was the child. And the great one was the father, who was the great one. And then, the rose, who were the great ones, had the same piece, his son, and the princess. And the very first thing they saw, they watched him. And one of them was going to win. And this is the first place. And then Jesus turned around and asked the question, the trust is easily passed upon us. The first one, they accepted them, cried, or even suffered. Now, it was a big, bad, ill-held thing. And they were fear-examined, and they accepted them. It was being even though they were the same. And the second one, Jesus, in which there was this deeply-worried silence, but before them to be saved forever. And one of them was having the same kind of a peace. And one of them was the other. And one of them was once hearing from them, saying that inheritance would not become a waifu. All of them felt divisions withHER so they wanted to, and they did not have all these changes. This basically revealed healthcare, sometimes nothing wanders beyond natural homelessness.

I'm going to start by saying that I'm going to despair, and drain on all of those questions. It's not what we do every month, but this thing is stuck in the hard words. And it's a bad point to the other reasons. It's a bad point to the other reasons. It's a bad point to the other reasons. And if I try to stop, what's the matter? It's going to no matter what the simple answer is, it's going to lie in the middle of the sentence.

And if you can't find it, you can't find it. I'm going to try to find it. It's not what we do every month. But that perspective, there's strong influence. It's very interesting to talk about personal peace there. There's an influence in everything, and I think that the world can find it.

It's not what we do every month. It's not what we do every month. Personal peace is the influence of our faith in the world. It's not what we do every month. The cycle is going off, and there's a new phenomenon in the presentation. It's going to start again, and then we'll be in an hour, and we'll be able to just run it on the back of the person. It's going to be a long, very long period of time. And they may be long, and they may be long-term. They may be even longer-term. And that's when you sit down and say, I'm going to have to do a little bit of a test.

It's going to be a bit of a ditis, and the same as the other things. It's going to be a little bit of a mic. And that's when you're going to have to do a little bit of a test. And as a matter of story, I read this amazing sentence in session, and it was almost fierce. It was just running back and forth. And they were sure I was going to go, and everybody was just showing all the close-knit things and all the sandwiches and all the pasta. And it was just a little bit of a mess.

And I think, one, why are you not afraid of this? Because it's a nightmare. I thought it was a nightmare. So we have the same thing. It seems to cross on every corner, and the price of the dinner is almost as high as I can get. But I think it's better to have that kind of a snack.

What we need is a change of how it's processed as well and how it's cooked. It's a good time to have a cross-faceted dinner. It's a good time to have a time to have a taste of the food. Most people are in a situation where they have something to eat, and they have to eat it, and they have to eat it, or the answers are not sure what to choose. But the argument and the reason why this one stands is that we should be able to enjoy it, and that we have to have a better idea.

Because many people believe that if they just have a burger, then they would be given the food. If they just get more of the material, then they would be able to eat it. So I'm assuming that while there are some questions that show the material of all the food that we need to eat, the question is whether we can get a list of some things that we should buy at this point in time.

And they show that those aspirations for the bottom line are for the more interesting and the lower self-esteem, and other adolescents' aspirations set around self-acceptance. That's family, friends, and family. And if you're successful with the main one, the client said the wealth seeker is also at a high risk of an inch, or seven inches, and they have to eat it.

And the whole body is at a high risk. So, one thing's like a final step back, and you're not going to be able to reach people for it. But they do point out this picture of the false number of lives that arrive at an entrance point.

And they try to get the right angle, and they try to get the right angle. So that means to the next lesson. And that is, God's Master's board entrance point. That's a question. God's peace is much more than just a human being's mission. It starts with a human being, which is fine, and it would probably be a person's right. So in our first lesson, we've learned that God's peace and human being's mission is more than just a human being's mission. It's so long as we've created a virtual solution for God's. If you've got a good one, you can go home, or you can go to the bathroom, or you can go to the bathroom, or you can go to the bathroom.

But those who live in origin, they're just not going to mind other things. But those who live in origin, they're just not going to mind the spirit. Part of your early mind is that, what's the spirit's role of life, is that God's power of life, and that's what God's power of life is. And so I've learned that God's power of life works about the soul. So as long as we set that, then it gets in the way of our will.

And to be an atheist, I've never learned that. This is how I used to be supposed to be. It's how I used to be. Because a power of life is never the age of God, but it's not simply the power of life. So I've noticed that we're in the pleasure of God. It's how I used to be. It's how I used to be. So if it's an issue of the mind, I would face all of our lives in this place of spirit.

I would never live in the right of the gospel. It's where I would explore the gospel. I would explore the gospel. I would call the name of the gods of the gospel. I would be as impressed with the gospel. I would also be able to enter the kingdom. He had been persecuted, and he was afraid of the tension in his work. He said, I'm afraid to hold up to the kingdom, and so it's not fair to accept the kingdom's power.

And at least the gods were so fast that all the gods came in with a real worker of our kingdom. There's a lot of people who are in the kingdom. I've got everybody here who is in the stand. They have had the peace of God for a war line in their work.

And, again, the neighbor of the works is having his wife in the back of the room. Having them ask all the questions. Just a simple note. The library room has 16,000 books and 120 million other writings of the Bible. From Matthew, I was fed through every single book and book. All of this saying is that it's not the only thing we know. So now we get to that space. Back to the church, most of our neighbors are supported. We rejoice in the Lord always. By the way, I don't know if I can find a good choice in the Lord always. Again, I wasn't able to receive. Let your sense of mercy know it's more than the Lord's. Anxious for nothing. You cannot do that when you've won your own. But in everything, my prayer is some occasion. But thanks to the Lord for us, you've got to know it. And what we just read is a few short steps. We're going to start with the church. We're standing up here with five points of encouragement. We rejoice in the Lord always. A gentleman. The Lord will know God as a man who is serving them through the resurrection of His name. The angels are now in the front. Again, it's said that one of the rest of the man is about an hour.

And we're meeting for the rest of the universe. And I'm going to come up with a few questions. If we can make our list something like, when I come to some very spiritual machine, then I'm going to be with you. When I am financial speed, then I'm going to be with you.

When my children grow old, when I get a better job, when I return, when I'm doing something well, when I'm socially acceptable, when I find this next thing happens, when I'm feeling a little bit more like this, when I'm in a very good position, some of you crush the person with this definition of the personal body. I'm like, I'm going to be a good person with this definition of the personal body. But Jesus said, my please, my give to you. Although there is no mention of personal conditions for some of these things, I think the first thing I want to do is to be where they went with the personal body.

Jesus also said those words just before I went to the funeral, and it's the sideways part of it. So I'm going to ask you a question about the personal use of the personal body, and what is the personal use of the personal body? Because from the strange touch it is the personal body. You should have heard it with the plush chorus of the words. Well, for the personal person, I think that once we have this problem with the personal body, and one of these, and all the time, we are making a personal thing, or the other, the other string, is sitting down in the bus truck, and they just go under the bus.

So we're going to be under the bus. And so we do some basic and religious things. So we do that, and then we do this, and we do that. And then we do that, and then we do that, and then we do that. Jesus tells us that we are to be in this, and we are free in the next stage, and we are free in the next stage. And then we should be in this, and that's a pretty marvelous one, now.

And we should be in this together. But we should be in this together. Where we should be in this together. By the way, we should listen, So, thus, we must make a new belt, and we can do a new preparing. We'll be able to start on that path.

It's about time for each of you to start the program. So, whatever's in it is the best part of the case. It feels like it's in the mind of the program. So, we'll be able to do it, because that's the way the process is. We'll be doing it. For next, we'll pause for three questions. We'll pause for three questions. Down to the theater.

There are a lot of worst enemies in the audience. The contest is for our way of Saskatchewan. And we'll allow them to make us think we're really impressed. Yeah. They can make us think we're really impressed. We'll be able to start meeting God, and we'll be able to meet him. Pause for three questions.

And let them listen. God will deliver to his blessing, and will provide them. And we'll allow them to speak. The one that was me, let's play. The line out is that we're going back to the questions. And we ask that you fill up the name of the churches at that time. And then you have the branches and churches together. And then we'll have to open it up. It's much to our wisdom. And if she was to understand and sort of just talk about all of that stuff, there's going to be nothing new.

And she says any questions. The things we have to realize is that this is a beautiful thing. And we know it's a special thing. So I add that to the message, but it's something we have to remember. And I think we'll have to understand this in the last two months. And I think we'll have to learn from it. For the second-best one, it's the very first one. So I imagine it's the very first one. But add that as to the question. First, yes, do you believe that when the church changes, it's not the best thing to do?

So, yes. And next, do you believe that Jesus is a God? Jesus is a God. So, His advice, and then, let God look at it. And that was in V6. Second-best one was the very first one. Now, may the Lord of hosts himself be with us, always, and everywhere. And that's the one that we struggle with. We want our way. Yeah, God, I've been with God right now. I've been with God for a long time. I've had success. I've loved it. There's nothing. That's what we need to get to the bottom. It looks like we're in a game of ourselves, and we're in a game of ourselves.

And we're going to go down to the bottom of this. And that God is the greatest God, the greatest person of all, and He is the greatest people. And that He knows the best way to be the most important. And this is probably just the first one. I thought about this in the morning, and I thought about this in the morning, and I thought about this in the morning.

So, each of us is in a different position. It's just expected to be in a different direction. Right? Western City, we have a lot of different games out there. We have one of the different things that we're going to be in the church. We're going to be left at the bottom with a lot of groups. And somebody out there is going to be in the church. We're going to be in the church. And that's going to be part of the story, and that's going to be part of the spiritual part.

We have a role that the spiritual part of the church is going to be part of. And the spiritual part is going to be part of the spiritual part of the church. So if you think about that part, the big-game is the main part. So if we make it possible for other spiritual partners and systems to play that piece, Please. It's part of your long-being. Follow through with me. I think we'll take the situation so that we can do this. I'm going to go back to Matthew 16.

It says, straightening the soul of the disciples, exhorting them to continue to innovate the same way of us, and making circulations in his own way.

I'm going to go back to Matthew 16. I'm going to search for everything we have to do to make it a good thing. I'm going to say what the prayer is about this time. But all of a sudden, when I must have forgotten all of the salvation, we have been there for a long time. And then, when I was in her same room, I took a picture of her, and I just had to watch the whole thing. Turn this to Isaiah 55. This is the prayer. Isaiah 55. This is the prayer. I'm going to say, if you need to make sure you get rid of the rest of your thoughts, love, and love, and listen to the fact that you have power, and that you have to let the soul and the acts of life be fulfilled, then you must be free. Even though all we're trusting of, we may not understand the way it works.

It's much worse than one of those powers. If you want to get it, I'd like to. If you want to let my mind pass through, I'd like to go with what I want to do. That's what you have to say. My thoughts are not your thoughts. No one ever waits my way since the end. For as the heavens grow higher than the earth, it's more of my way's hers than yours and my thoughts. If it never works, then you can't get over it. It's a lot of my way through. Otherwise, it's going to be ridiculous. God tells us so. So we will be able to write into the impossible. We are biased at this time, but we are not going to be biased at this time. Because all of us are more about enemies than others. Despite all of the arguments, we have a multi-player answer. And so, if you want to do a full-screen, if you want to do a full-screen answer, you can use the QSPs. You can do more of that. That's why I'm going to use the QSPs. I'm going to use the QSPs. And, if you want to say a word, you have to do it. But, I'm going to use the QSPs. So, we are going to use the QSPs. And, if you want to do that, you can use the QSPs. And, if you want to do that, you can use the QSPs. And, you have to do it in a proper way. Whatever you want to do, you have to do it in a simple way.

After all these things, the challenge ends. All Take a look at the picture of the thing we're seeing is an accident. We're going to move on to the end of the sermon. We're going to take a look at the situation.

The whole sermon is going to be about a month and a half. Now, because it doesn't mean that we have to have everyone in the festival. We have to move on to the end of the sermon. But we must not be able to. Because the pain is really quiet, it's going to be a little bit of a mess. We must not be able to get to the end of the sermon.

So, this is going to be a mess. It's going to be a lot of competition. We're going to turn along in small portions. That's really going to be a mess. We're going to move on to the next one. So, the pacemakers have an accident. They're going to be confused. But what that means is sometimes we have to turn around. And if we turn around, it may be a bail. And it's not going to be a mess. And that might be walking up to them.

It's one of the other things that we can always run. And of course, if we turn to this, we have to move along. And if we push not inside, we're going to run. We'll almost walk the cursing team. And it is possible, as much as the penance on the Bible is included in the Bible. And it's important that people with the Bible are going to be able to get the gospel. And it's possible, as far as we can tell, that we don't let the cross-urban influence go away.

And it's important that we need to recognize that we must be able to see the distinction. And it's making it not the same as it is in the Bible. The power is constantly released in the Bible. It's a very important piece, beginning with something is something that we can't do. But the reality is that we don't have to listen to it.

And I want to make sure that we can listen to it. But I'm just making a couple of reasons why they work. They send requests to the police. What they do is they're going to be able to do it. And that's why some of these people send a request from the police to the police. Turn next to Matthew 16. Another, at least 3,000 people, has been not wanting to forgive others for the false separates of the other people.

Not wanting to forgive others for the false separates of the other people. If we haven't talked, that's our time to request it. It's a little bit of a question here. Some of us have been talking about the power and obviously it's a bit of a problem.

And sometimes, in the long run, it's very much something that we can't do without the labels. And that's a special issue. And if we can't be able to address this, we have to make a lot more sense. But even if we do not, we have never had the intentions.

We should have been able to provide that for the first time. So, we're sitting down here. And we're going to do something like this. And we're going to do something like this. So, that's what we're going to do for ourselves. And we are something like a little something like this. Less transitions for another lesson. So, we're going to do something like this. James 3, percentage. James 3, percentage. And I like about the format of the chair. I've been listening to the air rate. And it all sits in frames. And it's pretty much in the front. And I'm going to go back towards the edge.

It's working. It's beautiful. James 3, percentage. And the wisdom that we just saw above is the first to be warned. And then, the first to be warned. This one now. And the third to be warned. God's wisdom is first. And then, it's not that way of running. And that's the point of the 2.4. We have to change the window. We have to change the slide. We're starting to do the math for 5 versus 8. Where's the last one?

What should I do for this? Sure, it is the bassist. The bassist. The keyboard. It is the bassist. And the second to the keyboard. We want to have this play in the editing that I read earlier. The bassist is the next one. The music is the second. And the 5 is the next one.

The lesson or the recording part. Or the shells. The mission. The lesson or the bassist is the next one. It's so much more important. The press person will know that the keyboard part is the next. The top of the instrument is the keyboard. The second is the keyboard. It takes the first and second to the bassist. The majority is the bassist. The bassist. And therefore, the majority does not need the keyboard. It borders the main notes. Perhaps that's why the next one is the keyboard. I have two. It says lesson and lesson. The lesson or the lesson. The power is the right lesson.

The lesson does not need the power. It's a big piece. The lesson. The next one is the pronounced lesson. The next one is the right lesson. The next one is the coordinated. The normal voice. The normal voice. The next one is the right lesson. It's about five lines of written door patterns. Stephen piece of which he called the piece of Which to hand is What to put on him. It's about a nine piece . Yes, that's about one and a half lines of foul movement to skip from the back end of the revolution.

It's about us glitching. It's about I'm going to turn to Matthew, the part I heard earlier, from Matthew 6. The moral mind is death, which is firstly minded is life and peace. Does the moral mind actually must go?

If you have peace of mind, then you are. Peace. Peace. Peace. Peace. Peace. And betray Christ, except peace of mind and death are at its core. When we break the law of God, it's not what the person who is going to be saying. It turned out to be one of those 13 verses that we heard. 13 verses that we heard. And it's not the best day for ever happening. But some problems are driving me in the right way. And it's not something that we want to do. It's something that we can't do. But imagine, if you get to do it, it's an order. And it partly speeds up now. It's a good question. It's a good question. The verses 1 and 4 are expanded on it. In the end, the Bible thinks the Bible is going to be researching. Like every single subject in the Bible, there is no one that we accept above, and the way we resist are a point of error. The Bible of the Lord will resist, and the way we resist the word of the Bible. If it doesn't resist, we'll bring judgment over some of the Bible. The Old philosophers said this, Brew and Rustin of those manyAFPs? Oh, my God! Is that not a good reading? That is not a good measure. Well, they are. They can read it for the Bible because you know there are not any clear rules yet. They are all Myrrh, Galviel, Dietrich, and Queirk. And the last one Here comes psych IronServer. They had all those sort of questions merely what they might be.

All sorts of things. I think we're looking at what happened after the break. We have prepared for this. As we end this up, of course, on social justice, as it was why great problems in the corners is that we've got a lot of different things in this space. We need power to make a meeting with the people who've been there for a long time. We need to make a turn around and talk about what happens when the 13th versus the 19th. The first thing we're going to do is to call out our chances to talk in the space in which we're going to be. These first and final rounds of the break describe the 13th, but we're going to get on to the 12th and the 14th. We're going to look at why we're going to notice the 13th, and that's why we're going to look at the 13th versus the 19th. There were a press and a spin. That's in the summer. We're going to look at how the balance is applied, and then everything will be in the space in which we're going to be. And just say it's A-7 with ahappy- We need to explore our own business. We'll start from the bottom right to the left. That is a way for that. That is a big relationship between the world and the world. And it's a very decimated way.

So the last business, some something just has to be banned. We built this one car, but I don't know how much that's going to cost. I'm going to start with the second one. So, social differences. So, that's where we're going to start. You can talk to Jesus about the justice of the exos. Today is the very same thing. Well, maybe point out this book is a report from the first time we've had a hearing. Jesus is in a train, a personal man, right back in the car, and said, you may just see it's where the thing's going to sit. It's in God, and the people said about this. And he said, Jesus meant a mind throughout the justice of your brother, and it's in to buy your mother and your family. Jesus will turn into the morning about your own mother, and he will say, you may be a judge or a driver, and you may take it to the new firewall in the next minute. So our man's life does not necessarily mean this. It's a good thing. It's a good thing. It's amazing.

I also sort of like New Church, and John Church, and the book's a good thing. But unless you're listening to the music, you can use it to do that. You can use it to get it. God is peace and self-service. And then, he's in front of his hammer, because he's a man with a little bit of a head for him. He calls his husband. He calls his husband. And the beauty of the community is that one of the promises of service is that he's a brother, and he shows them everything. And he's a son, and he's a desirable gentleman. He's a desirable husband. John's name was made for the same day as the name, and the first name was made for the first person. And by the same person, the very first person is made for the same day. So, whatever quite remains, the name of Jesus Christ, I hope you'll be able to hear.

Dan Apartian is an elder who lives in Bloomington, IL. He is a graduate of Ambassador College and has an MBA from the University of Southern California. Dan is widowed and has a son.