Ezekiel's Vision of the Valley of Dry Bones: What Does It Mean?

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Ezekiel's Vision of the Valley of Dry Bones

What Does It Mean?

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From early youth Ezekiel had been educated and trained to be a priest in the kingdom of Judah. But his hopes and dreams had been dashed by King Nebuchadnezzar's invasion, taking him and other young Jews captive to Babylon. Now far separated from the temple in Jerusalem, how could his education and training be of any real value? There was no need to worry. God was looking after His own. The Creator had called Ezekiel to be a great prophet, ranked alongside Isaiah and Jeremiah.

Christian writer Christopher Wright put it this way: "So while we can value all the positive contributions that Ezekiel's education and training as a priest brought to his prophetic ministry, we must also appreciate the immense personal, professional and theological shock it must have been to him . . . [Yet] God would use all that He had built into Ezekiel's life during his years of preparation" (The Message of Ezekiel, 2001, p. 27).

Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible.

When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: "Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God" (Ezekiel 1:1, emphasis added throughout).

The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. "On the likeness of the throne was a likeness with the appearance of a man high above it...This was the appearance of the likeness of the glory of the Lord."

Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. "So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, 'Son of man, stand on your feet, and I will speak to you'...And He said to me; 'Son of man, I am sending you to the children of Israel'" (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make.

These were intended to reach people far beyond his own time to people down  through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death.

Looking ahead

The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance.

It's important to understand that the kingdoms of Israel and Judah had separated after King Solomon's death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied.

And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions.

Careful reading of Ezekiel's prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God's revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future.

In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, "For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled" (Luke 21:22). But cataclysmic occurrences at the close of man's age are just one aspect of this overall prophetic scenario.

Notice the apostle Peter's words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus' death and resurrection: "Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began" (Acts 3:19-21).

This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel's prophets aptly describe this long period of peace, prosperity and well-being. One of God's annual festivals, the Feast of Tabernacles, corresponds directly to Christ's coming millennial reign.

A rebellious nation lost forever?

God continued to instruct Ezekiel: "Then He said to me, 'Son of man, go to the house of Israel and speak with My words to them'" (Ezekiel 3:4).

Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today.

But who truly represents the "Israel" today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer.

History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy. You cannot truly grasp God's prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication.

The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died?

After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ's death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70.

Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. "A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more" (Matthew 2:18). Are these children, then, now lost?

So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why?

Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people.

Portrait of the great resurrection

Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, "Dry Bones," during the mid-1950s.

No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again!

"The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, 'Son of man, can these bones live?' So I answered, 'O Lord God, you know'" (Ezekiel 37:1-3).

God must not be underestimated. He asked the patriarch Abraham, "Is anything too hard for the Lord?" (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: "Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?" (Jeremiah 32:27).

Ezekiel's vision continues: "Thus says the Lord God to these bones: 'Surely I will cause breath to enter into you, and you shall live' . . . Also He said to me, 'Prophesy to the breath, prophesy, son of man, and say to the breath, "Thus says the Lord God: 'Come from the four winds, O breath, and breathe on these slain, that they may live'"'" (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air.

"So I prophesied as He commanded me, and breath came into them, and they lived, and stood upon their feet, an exceedingly great army" (Ezekiel 37:10).

God identifies this vast group

"Then He said to me, 'Son of man, these bones are the whole house of Israel'" (Ezekiel 37:11). God then summarizes what He had just described in detail. "Thus says the Lord God: 'Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. Then you shall know that I am the Lord" (Ezekiel 37:12-13). Most pictured here never really knew God during their previous human lives.

The closing verse of this vision reveals why God, who never does anything without purpose, has just resurrected all these people: "I will put My [Holy] Spirit in you, and you shall live" (Ezekiel 37:14). At that time all of these people will have an opportunity to be converted—that is, to repent of their sins, be forgiven and baptized, and receive God's Holy Spirit by which they can truly be converted and receive God's gift of eternal life.

The indication of this preceding verse is that the majority of this great multitude of people will obtain everlasting life in God's Kingdom.

The New Testament also speaks to this incredible, miraculous phenomenon. The apostle Paul wrote: "And so all Israel will be saved, as it is written: 'The Deliverer [Jesus Christ] will come out of Zion, and He will turn away ungodliness from Jacob [whose name was changed to Israel]; For this is My covenant with them [i.e., the New Covenant], when I take away their sins'" (Romans 11:26-27).

By no stretch of the imagination is all of Israel being saved now during this present age of man. But God promises that the whole of Israel will have their opportunity for salvation in the future. Relatively few are being called now to join with the firstfruits of God's salvation. These called-out ones, true Christians, will be resurrected to receive everlasting life when Christ returns (1 Corinthians 15:50-54; 1 Thessalonians 4:13-18; Philippians 3:20-21).

What about other nations and peoples?

Is this great resurrection exclusively for Israel? Or will other peoples and nations also be included? Remember that our loving Creator remains "the God of all flesh" (Jeremiah 32:27). Several passages in the Gospel accounts show that non-Israelite rulers and peoples are to be resurrected as well.

The queen of the South (Sheba), the peoples of Tyre, Sidon and Nineveh (ancient nations and city-states that long predated Jesus' human lifetime), and even the inhabitants of Sodom and Gomorrah will be resurrected to physical life alongside Christ's generation of Israelites (see Matthew 11:20-24; Matthew 12:41-42; Luke 10:12-14).

Jesus plainly stated: "Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live . . . Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice" (John 5:25; John 5:28).

Later Christ revealed to this same apostle John that "the rest of the dead"—referring to those not raised to life in this resurrection —"did not live again until the thousand years were finished" (Revelation 1:1; 20:5). This tells us that the timing of this resurrection is after the thousand-year period known as the Millennium.

This verse also clearly shows that there is more than one resurrection.

Is today the only day of salvation?

Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. In fact the vast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14.

The apostle John also refers to this resurrection to temporary physical life in Revelation 20:11-13: "Then I saw a great white throne and Him who sat upon it...And I saw the dead, small and great [now resurrected], standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books [plural, the books of the Bible]."

The "great white throne" judgment occurs not in an instant as people are raised from the dead, but instead over a considerable period of time. God will judge them over time, just as those called to salvation today are judged over time during this present age by this very same standard, the books of the Bible (1 Peter 4:17; 2 Timothy 3:15-17).

Many Bible readers misunderstand the nature and meaning of judgment, nearly always associating the term with sentencing to condemnation—not realizing that God is a merciful judge who patiently evaluates human existence with righteous discernment. He earnestly desires to see the blood of His Son Jesus blot out the sins of as many as possible. Christ Himself firmly stated, "And I, if I am lifted up from the earth [by crucifixion], will draw all peoples to Myself" (John 12:32).

Paul writes of "God our Saviour, whose will it is that all should find salvation and come to know the truth" (1 Timothy 2:3-4, Revised English Bible). And in Ezekiel 18:32 we read, "'For I have no pleasure in the death of one who dies,' says the Lord God. 'Therefore turn [to righteousness] and live!'"

This coming time of judgment will give those who never really knew God during their previous lifetime a just and fair opportunity for salvation—not a second chance.

The special meaning of the biblical eighth-day festival

As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ's millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as "the eighth day" (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation.

This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation.

Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God's step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel's vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God's ways while living under utopian conditions of mutual love, peace and prosperity.

This Holy Day reminds us that God's plan promises to offer every human being the opportunity to truly repent of sin and receive a permanent place in His everlasting family, the Kingdom of God. 


  • BeABarnabus
    Meg, What concerns me about the above answers 2 ur ? is that nothing is mentioned about "belief vs. unbelief." Romans 1:20 it says that "he is without excuse," meaning he has seen the wonders of creation, they are all around us, so to not believe is a ticket to hell.The Great White Throne Judgment is misunderstood by many. It is appointed 4 a man to live once and to die once. But this scripture represents "The second death." 4 believers, we go thru the BEMA seat judgment. If you are part of the Gr8 White Throne Judgment it is likely that u didn't believe! Ur name is either in the Lambs book of life or it isn't. Pure & simple. It mentions "small and great" in that passage as well and Vine's states that small can mean age qty size or space, so it could refer to a short person who lived to be 101! I understand the desire to want every person ever born in heaven or on earth during the reign of Christ, but these scriptures are being misinterpreted. I may not know much, but this I do know: You are only given one life. During that life, u either confess Jesus as Lord or u don't. If u didn't, you don't enter into eternal life. Period. Hope this helps.
  • lewis

    As it says in Hebrews 9:27, "it is appointed for men to die once" but that doesn't mean they can't live again. Our merciful God truly desires everyone ever born to be given the chance to truly know Him and have the chance to receive eternal life. We are told in 1 Timothy 2:3 that we should pray "for all men" because God wants us to because He "desires all men to be saved and to come to the knowledge of the truth" (vs 4). For those God has called today in this age, judgment has already begun (1 Peter 4:17) because we know the truth. For those whose minds haven't yet been opened, that judgment will come later once they have been give the truth "in due time" (2 Timothy 2:6).

  • tranquadamartin
    Hello Meg, 2 Peter 3.9 tells us that God is not willing for anyone to perish, but wants all mankind (that is all of mankind both the living and the dead) to come to salvation. Matt. 12.41-2 Nineveh and Queen of Sheba come up in a resurrection at the same time. This is not the first resurrection which is for the ones called before the second coming of Christ. Rev.20.4-6 Gives us the order of 2 resurrections. One at the return of Christ and then 1000 years later, a second resurrection for all of the rest of the dead. This will be their first opportunity to receive salvation. Rev 20.11-13 describes all the rest of the dead coming up in that second resurrection.(Great white Throne period of judging as they learn for the first time about the Way of God.) They will be judged for what they have done in their first life under the deception of Satan. (Rev 12.9) We have all earned death. Just like Christians through the ages, they will then be offered repentance, forgiveness and the gift of the holy spirit so that they will be fully equipped to live following God's Way. They will then be given time to apply this new opportunity. (Isaiah 65.17-20 implies it is 100 years period)
  • tranquadamartin
    Hello Meg, Rev.20 presents an interesting story flow that can seem to be awkward. Verses 4-6 shows that there is a first resurrection of saints ( all those called by God before the second coming of Christ,see also 1 Cor.15)but it also shows that there is then a period of 1000 years before there is a second resurrection for the rest of the dead. If I understand your question, it is regarding the meaning of verse 11? If the earth and sky fly away, then where is the planet for people to live on?You wanted an answer from the KJV so may I direct you to Daniel 2.35.A similar event occurs when the stone strikes the image and no place is found for the pieces. But also notice that the stone became a mountain and filled the earth. The Earth did not disappear. Now apply that to Rev.20.11 and we may see that the KJV is not totally clear at this point. The NLT version presents us with the expression that the earth and sky found no place to hide from the Being on the Great White Throne. The Earth does not disappear but is now in the presence of God Himself. At which point occurs the second resurrection to a physical life which is the subject of Ezekiel's dry bones prophecy. Hopes this help!
  • Aaron Booth
    Hi Meg, I'm not sure if this will answer your question but this online article might be helpful - "The Resurrection of the Dead: What Does the Bible Really Teach?" -- http://www.ucg.org/doctrinal-beliefs/resurrection-dead-what-does-bible-really-teach/ All the best in your studies of the Bible. Aaron
  • Meg
    Hi Is there anyone able to tackle my question submitted on July 9th? I have been struggling with it for weeks now and I am unable to make scriptural sense of this vision. It does not equate with the 1st resurrection as it is physical nor does it equate with the 2nd resurrection as the vision deals with the old earth today but at the 2nd resurrection there will be no heaven and earth until after the Judgement so how do they live this chance at salvation? Revelation gives no indication whatsoever in giving those at the 2nd resurrection a chance at salvation when all are to be judged by their 'works' and their 'doings' according to what is and will be written in the books. Can anyone help with this prophecy? It would be greatly appreciated, thanks.
  • Meg
    Hi I would like to know, apart from Ezekiel 37, how can you explain your claim that 'the rest of the dead' in the 2nd Resurrection, those who never heard of God, are given a period of time to gain salvation. Where do you read this in the KJV Bible? In Revelations 19 verse 11 "the heaven and the earth fled away and there was no place for them." How can the ones in the 2nd resurrection be given a period of time to live and learn about God and gain salvation if there is no heaven and earth there? Revelations v.11-15 seem very clear; 'they will be judged every man according to their works' there will clearly be those in the 2nd Resurrection whose name will be in the Lambs Book of Life and those who are not but this does not indicate a period of time given to know God for the first time. Surely their 'works' will be their 'works' done while on earth regarding their intentions and motives etc., sincerity in heart towards God and His Laws. John 5:29 is very clear cut about the two resurrections, one for the good and another for the evil. Ezekiel 24:14 and Ezekiel 33:20 speak of being judged "according to HIS WAYS" and "according to THY DOINGS" will await a reply kind regards
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