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What Does the Bible Teach About Clean and Unclean Meats?

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When I was a child my parents taught me and my brother and sister the distinction God made between clean and unclean animals. I still recall their saying the names of animals and asking whether God said we could eat them or not. Beginning with the most common creatures people eat, we learned that cows, sheep, deer, chickens and turkeys were on the allowable list, while pigs, rabbits, squirrels, horses, shrimp and lobster were not.

Once we learned the basics, our childhood curiosity led us to consider exotic animals like tigers, elephants and giraffes. Since these animals were not specifically mentioned in Leviticus 11 or Deuteronomy 14, we learned to look for the identifying characteristics that showed which animals were acceptable for human consumption.

Leviticus 11:3 Leviticus 11:3Whatever parts the hoof, and is cloven footed, and chews the cud, among the beasts, that shall you eat.
American King James Version×
says, “Among the animals, whatever divides the hoof, having cloven hooves and chewing the cud-that you may eat.” This verse taught us that tigers and elephants are unclean because they do not have a divided hoof. The giraffe, however, does have a split hoof, and it chews the cud, so it is clean. Similarly, the characteristics that make fowl, fish and insects clean or unclean are also derived from these chapters.

I admit that my childhood curiosity about eating giraffes persisted. I thought of more questions: Since giraffes are clean, why don't we hear of people eating them? Did God make a mistake when He created them? Don't they taste good? Surely they would make great neck soup! And why do so many people disregard what God said?

Since childhood I have learned that few people are willing to follow Jesus Christ's command to conduct our lives “by every word that proceeds from the mouth of God” (Matthew 4:4 Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.
American King James Version×
). The reasons vary. Many people don't realize that God made the distinctions that reveal which meats should be eaten by humans. Some others, even many who are aware of these characteristics, believe they no longer apply. Let's consider some of these ideas.

Popular ideas about distinctions

Since many people enjoy eating pork products (ham, bacon, sausage) and experience no immediate adverse effects, some have looked for scientific reasons that God may have had in mind when He told the ancient Israelites not to eat pork. One theory is that God forbade pork because the Israelites might catch diseases, such as trichinosis, that pigs can carry. After all, the Israelites did not own refrigerators, and researchers had not yet warned people to thoroughly cook pork to kill any potential disease-carrying organisms.

Since modern research has apparently solved these problems, and since most meat is cooked thoroughly enough to kill parasites, many people assume that eating pork is acceptable to God. Since many people eat pork all their lives and live to a ripe old age, the average person-if he thinks about it at all-assumes that pork has little or no effect on health or longevity.

Research has convinced some doctors, however, to recommend that some of their patients avoid pork or shellfish in their diets; they have observed that some people do not properly digest these meats. So some will acknowledge that avoidance
of certain meats makes sense for people with particular health problems, but not as a rule for everyone.

A religious perspective that parallels this scientific reasoning has developed. Theologians have assumed that the laws of clean and unclean meats originated under the Old Covenant with ancient Israel and came to an end with the establishment of the New Covenant. Numerous laws from the Old Testament are thus seen as no longer applicable to Christians.

Many believe that Paul confirmed this approach when he said, “I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean” (Romans 14:14 Romans 14:14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.
American King James Version×
). (See “Understanding 'Unclean' in Romans 14,” p. E11.)

This reasoning places God in the role of master physician in the Old Testament and Jesus in the role of liberator from God's law in the New. If we assume that God was simply looking out for the health of the ancient Israelites, the Bible lists of clean and unclean animals become only primitive health issues for which modern, enlightened, liberated mankind no longer has need. Reasoning that Christ understood this and gave His followers the freedom to decide for themselves in such matters, some believe God will honor any decision we make for ourselves in these matters.

This popular view is taught by most churches, but does it accurately reflect biblical teaching?

God's view is different

God made mankind in His own image (Genesis 1:26-27 Genesis 1:26-27 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them.
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). In doing so God gave men and women the ability to reason. What a wonderful gift that is! But our thinking ability is not infallible. When ancient Israel's reasoning went awry, God said, “Come now, and let us reason together” (Isaiah 1:18 Isaiah 1:18Come now, and let us reason together, said the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
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).

But Scripture also records God telling us: “ 'For My thoughts are not your thoughts, nor are your ways My ways,' says the LORD. 'For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts'” (Isaiah 55:8-9 Isaiah 55:8-9 8 For my thoughts are not your thoughts, neither are your ways my ways, said the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
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). So God, not man, should be the authority on our conduct (Proverbs 14:12 Proverbs 14:12There is a way which seems right to a man, but the end thereof are the ways of death.
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), including what foods may or may not be eaten.

In addition, the great prophet Jeremiah candidly admits, “O LORD, I know the way of man is not in himself; it is not in man who walks to direct his own steps ” (Jeremiah 10:23 Jeremiah 10:23O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.
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, emphasis added throughout).

In light of these verses from the Bible, we need to carefully examine the matter of clean and unclean meats. We need to be sure we understand God's perspective instead of relying exclusively on human reasoning.

The origin of the distinctions

The first biblical account noting distinctions between clean and unclean animals occurs long before the Exodus. Almost a thousand years before there was a covenant with the nation of Israel, God told Noah to take two pairs of unclean animals and seven pairs of clean animals into the ark (Genesis 6:19-7 Genesis 6:19-7
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:2). God does not tell Noah in this account that He was, for the first time, making a distinction between animals. God simply says, “ You shall take with you seven each of every clean animal . . .; two each of animals that are unclean . . .” (Genesis 7:2 Genesis 7:2Of every clean beast you shall take to you by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
American King James Version×
).

God did not have to define for Noah the meaning of “clean” and “unclean”; Noah understood God's instruction and what was required of him, and obeyed. To understand what God meant by these terms, we must go to other chapters of the Bible such as Leviticus 11 and Deuteronomy 14.

The account about Noah shows that the distinction between clean and unclean existed early in human history, long before God ratified His covenant with Israel. Thus the popular idea that animals' cleanness and uncleanness originated with the Old Covenant is shown from the Bible to be untrue. Since these distinctions existed before the Israelite sacrificial system and Levitical priesthood, it does not follow that these distinctions would cease with a change in the sacrificial system or the priesthood. As we will see, the Bible teaches that the distinction between clean and unclean has never been rescinded.

Another flaw associated with this understanding is that God's law did not exist until the time described when we first read about it. This misconception leads to the equally flawed belief that the only laws applicable to New Covenant Christians are those restated in the New Testament after Christ's crucifixion. Jesus Himself dismissed this reasoning (Matthew 5:17-19 Matthew 5:17-19 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. 18 For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled. 19 Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.
American King James Version×
). Although such assumptions about when God's law came
into effect lack biblical proof, they do raise an important issue for us to consider: the continuity of God's law.

The nature of God's law

The way God's fundamental law regulating human relationships is treated in Genesis remains consistent with the apostle Paul's statement that “the law is spiritual” (Romans 7:14 Romans 7:14For we know that the law is spiritual: but I am carnal, sold under sin.
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). The spiritual principles upon which all God's instructions are based have always existed. Just as God is eternal (Deuteronomy 33:27 Deuteronomy 33:27The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before you; and shall say, Destroy them.
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; Malachi 3:6 Malachi 3:6For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
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; Hebrews 13:8 Hebrews 13:8Jesus Christ the same yesterday, and to day, and for ever.
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), so are the principles that reflect His character and nature. God's law is based on His unchanging character, not dependent on events and attitudes prevalent in human history.

Of course, at some point we learn of God's law, but that does not mean God's law did not exist before we understood it. Some reason that Adam and Eve could eat any animal, although Noah couldn't, or that it was acceptable to eat unclean animals up until the time of Noah or that Noah, in spite of the distinctions made by God, was free to eat whatever he wanted because God had revealed no specific instructions that expressly forbade him from doing so.

Such reasoning is flawed. It overlooks the permanent nature of the spiritual principles that form the basis for the instruction God has given mankind.

The Bible, from beginning to end, is a book about law. However, it is not written as a purely legal book. The word law (Hebrew torah ) encompasses “direction” and “instruction”-a concept much broader than merely a legal code. God's laws existed before the Bible.

The Bible is largely a book about relationships, specifically how people in the past related to God and how we should relate to Him. God's law-His direction and instruction for people-provides the guidelines for developing a relationship with Him that leads to eternal life (John 17:2-3 John 17:2-3 2 As you have given him power over all flesh, that he should give eternal life to as many as you have given him. 3 And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.
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).

However, keeping the law doesn't save us; our faith-which God givesus and which enables our relationship with Him-does (Luke 7:50 Luke 7:50And he said to the woman, Your faith has saved you; go in peace.
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; Ephesians 2:8 Ephesians 2:8For by grace are you saved through faith; and that not of yourselves: it is the gift of God:
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; Romans 12:3 Romans 12:3For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
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). Through time, as our relationship with God develops, we learn more about what He expects of us-the thoughts and actions acceptable under His law-and begin doing those things (Matthew 7:21 Matthew 7:21Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
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; John 14:15 John 14:15If you love me, keep my commandments.
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; Revelation 14:12 Revelation 14:12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
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).

When we understand the spiritual principles that are the basis for God's law, we don't look for loopholes in His law to avoid doing what He commands. When we enjoy a loving relationship with Him, we keep His commandments (1 John 5:2 1 John 5:2By this we know that we love the children of God, when we love God, and keep his commandments.
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). As the apostle John makes clear: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (verse 3). These commandments-including the food laws in Leviticus 11 and Deuteronomy 14-exist for our benefit.

Abraham, called the friend of God (James 2:23 James 2:23And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.
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) and the father of all those who believe (Romans 4:11 Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
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), was one who understood and kept God's law. God described him as a person who “obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:5 Genesis 26:5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
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). His attitude was one of trustful faith coupled with sincere obedience. Consequently, Abraham, who lived long before the Old Covenant with Israel was established, will receive salvation, the reward “of those who diligently seek Him” (Hebrews 11:6 Hebrews 11:6But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
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, 8-16).

Did something in the law change?

Let's note one additional consideration regarding the nature of God's law. Some will argue that all of God's law is temporary because of obvious changes from Old Testament times concerning the laws of sacrifice and circumcision. This argument is rooted in confusion over the use of the word law .

The Bible clarifies this confusion as an issue of ministries or administrations . Paul, who wrote of God's “spiritual” law (Romans 7:14 Romans 7:14For we know that the law is spiritual: but I am carnal, sold under sin.
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), also wrote of “differences of ministries [ administrations , King James Version] but the same Lord” (1 Corinthians 12:5 1 Corinthians 12:5And there are differences of administrations, but the same Lord.
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) and of the “administrations” God has appointed (verse 28). Paul also wrote of the differences between the Old Covenant ministry or administration compared to that of the New (2 Corinthians 3).

These administrative changes, however, are not to be confused with God's law itself, which Jesus said would not cease to exist “till heaven and earth pass away” (Matthew 5:18 Matthew 5:18For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled.
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).

Codifying previously revealed laws

When God began working with ancient Israel, He was not formulating and announcing His law for the first time; He was restating it for a group of people who had spent several generations as slaves in Egypt (Exodus 12:41 Exodus 12:41And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
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). Under those circumstances they probably had not remembered God's law, much less obeyed it. Thus, much time was spent codifying God's law for the new nation.

As the Israelites left Egypt, God began instructing them about His Holy Days (Exodus 5:1 Exodus 5:1And afterward Moses and Aaron went in, and told Pharaoh, Thus said the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.
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; 12:1-51). As they journeyed to Sinai, God instructed them to rest on His weekly Sabbath day (Exodus 16:23 Exodus 16:23And he said to them, This is that which the LORD has said, To morrow is the rest of the holy sabbath to the LORD: bake that which you will bake to day, and seethe that you will seethe; and that which remains over lay up for you to be kept until the morning.
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), reinforcing that lesson by miraculously sending a larger portion of manna on the sixth day and none at all on the seventh (verses 25-29). When some among the Israelites ignored God's instruction and looked for manna on the Sabbath, God rebuked them: “How long do you refuse to keep My commandments and My laws?” (verse 28).

This was before God revealed observing His Sabbath as one of the Ten Commandments, which was some time after the Israelites left Egypt, when they came to the Wilderness of Sinai (Exodus 19:1 Exodus 19:1In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
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). There God spoke the Ten Commandments from Mount Sinai (Exodus 20). After this God gave His judgments-rulings on practical ways for the Israelites to apply His law-and further instructions on the weekly Sabbath and Holy Days (Exodus 21-23). If His people would obey, God promised to bless them physically by taking away sickness and providing them security within their new land (Exodus 23:25-33 Exodus 23:25-33 25 And you shall serve the LORD your God, and he shall bless your bread, and your water; and I will take sickness away from the middle of you. 26 There shall nothing cast their young, nor be barren, in your land: the number of your days I will fulfill. 27 I will send my fear before you, and will destroy all the people to whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivite, the Canaanite, and the Hittite, from before you. 29 I will not drive them out from before you in one year; lest the land become desolate, and the beast of the field multiply against you. 30 By little and little I will drive them out from before you, until you be increased, and inherit the land. 31 And I will set your bounds from the Red sea even to the sea of the Philistines, and from the desert to the river: for I will deliver the inhabitants of the land into your hand; and you shall drive them out before you. 32 You shall make no covenant with them, nor with their gods. 33 They shall not dwell in your land, lest they make you sin against me: for if you serve their gods, it will surely be a snare to you.
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).

The purpose of the distinction

In Leviticus 11 and Deuteronomy 14 we find lists of clean and unclean animals. Both chapters give the same reason for God's instruction on clean and unclean meats. In Leviticus 11 God says not to eat of the unclean things to “be holy” (verses 44-45). In Deuteronomy 14 Israel was told not to eat “any detestable thing” (verse 3), “for you are a holy people to the LORD your God” (verses 2, 21). To be holy means to be set apart.

An examination of these chapters reveals no mention of distinguishing between clean and unclean animals specifically for health's sake. Although the larger context of Leviticus and Deuteronomy includes issues of health and hygiene, the specific purpose God gave for avoiding unclean meats is holiness . He wants us to be holy. In God's sight, refraining from eating unclean animals is an identifying sign of the holiness of those who have been set apart through a relationship with Him.

Holiness is reflected in the thoughts and actions of those set apart through a relationship with God. God requires holy conduct-a way of life distinctly different from that of the rest of the world. Holiness in conduct concerns attitudes toward God, others and self resulting in actions that avoid causing pain and suffering and build lasting beneficial relationships. Of course, being holy means much more than merely avoiding unclean meats. Christ spoke of the “weightier matters of the law” such as judgment, mercy and faith (Matthew 23:23 Matthew 23:23Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the other undone.
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).

God gave His laws to physical people who are cursed when they do not follow those laws. Breaking the law against adultery, for example, can destroy a marriage and family. Deuteronomy 28 records numerous calamities that befell the Israelites when they failed to obey the laws of God. But He said he would establish them as a holy people if they would keep His commandments (verse 9).

God's continuing desire for His people to be holy has remained constant. As Paul said, “He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Ephesians 1:4 Ephesians 1:4According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
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).

Hearkening to God's instruction in Leviticus 11 on unclean meats, the apostle Peter admonished Christians, under the New Covenant, to live “as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy , you also be holy in all your conduct , because it is written, 'Be holy, for I am holy' ” (1 Peter 1:14-16 1 Peter 1:14-16 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 But as he which has called you is holy, so be you holy in all manner of conversation; 16 Because it is written, Be you holy; for I am holy.
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).

Of course, Peter had in mind a far wider range of godly behavior than just refraining from unclean meat. So did Paul when he reminded the Corinthians of God's instruction: “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you. I will be a Father to you, and you shall be My sons and daughters, says the LORD Almighty” (2 Corinthians 6:17-18 2 Corinthians 6:17-18 17 Why come out from among them, and be you separate, said the Lord, and touch not the unclean thing; and I will receive you. 18 And will be a Father to you, and you shall be my sons and daughters, said the Lord Almighty.
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).

Change in administration

When Jesus came to earth to die for mankind's sins and become our High Priest, His ministry replaced the Levitical priesthood , which had functioned from the time of Moses (Hebrews 7:11-14 Hebrews 7:11-14 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
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). Jesus is our “surety of a better covenant” (verse 22), called the New Covenant (Hebrews 8:8 Hebrews 8:8For finding fault with them, he said, Behold, the days come, said the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
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, 13), which is “established on better promises” (verse 6).

Here God's law is not voided. Instead, it becomes part of the mind and is written on the heart of those who accept this covenant (verse 10). Again, Jesus said He didn't come to abolish the law (Matthew 5:17-19 Matthew 5:17-19 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. 18 For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled. 19 Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.
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). The New Covenant, of which Jesus is our High Priest, contains “better promises” (Hebrews 8:6 Hebrews 8:6But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established on better promises.
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), not better law. The better promises include eternal life as well as the promise of God's Spirit, which empowers us to uphold God's laws (Romans 8:4 Romans 8:4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
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).

Notice Paul's summing up of this principle: “But now having been set free from sin, and having become slaves of God, you have your fruit to holiness , and the end, everlasting life . For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:22-23 Romans 6:22-23 22 But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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). Living a righteous life now means that the Christian adheres to all of God's instruction about what makes us holy.

When an administrative change was made from the Levitical priesthood to the ministry of Jesus Christ, the laws or administrative principles unique to the Levites no longer applied in the same way. As Hebrews 7:12 Hebrews 7:12For the priesthood being changed, there is made of necessity a change also of the law.
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puts it: “For the priesthood being changed, of necessity there is also a change of the law.” The law-specifically the law concerning who could be a priest (verses 13-14)-was changed, not rendered invalid. God's laws-which existed before the Levitical priesthood-continue.

The enduring practice of the apostles and early Church was to continue to follow the distinctions God gave regarding clean and unclean meats (Acts 10:14 Acts 10:14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
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).

Some people suppose this was merely a case of culture or tradition. Yet, of prophetic fulfillments yet to come, the Bible speaks of unclean animals (Revelation 18:2 Revelation 18:2And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
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) and punishment of those who disobey Him in this matter (Isaiah 66:15-17 Isaiah 66:15-17 15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the middle, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, said the LORD.
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). The Bible continues to identify obedience to the laws of clean and unclean food as an identifying sign of God's people.

Being different from the rest of society by following God's law is no cause for embarrassment. Of God's called-out people, Peter writes that “you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light” (1 Peter 2:9 1 Peter 2:9But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
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). God describes His chosen people as being called to holiness!

However, Christians should always use wisdom and discretion in how they introduce these practices to family and reveal them to friends and not try to force God's laws on others. Paul advises: “Be wise in your dealings with outsiders, but use your opportunities to the full. Let your words always be gracious . . . Learn how best to respond to each person you meet” (Colossians 4:4-6 Colossians 4:4-6 4 That I may make it manifest, as I ought to speak. 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.
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, Revised English Bible).

Underlying purpose of God's law

God's laws are given to us for our good. They define the way to be holy, set apart to and by God. They teach us God's standards, how to distinguish right from wrong, the holy from the common and ordinary. They define our consecration, separation and devotion to God. They help us remain separate, not from the world but from the world's wickedness.

As we apply God's laws, they encourage us to think differently, to think like God thinks. They alter our perceptions. For example, keeping God's Sabbaths alters our understanding and use of time. Faithfully following God's laws of tithing alters our perception and use of other physical resources. In the same way, obedience to God's laws of clean and unclean meats alters our view and value of everything we allow into our bodies.

Even though some of God's laws may seem unusual, and we may not always fully grasp their purpose, they help us avoid physical, moral and spiritual contamination. The Word of God provides a pattern for physically, spiritually and morally healthy living. God's principles of health and cleanliness are for our lasting good, in this life as well as the life to come.

The knowledge of God's food laws my brother, sister and I learned years ago stands valid. Following God's laws defining clean and unclean remains an identifying sign of holiness for His people. GN